S\u00fcleyman Okur<\/p>\n\n\n\n
KUZELL\u0130 <\/p>\n\n\n\n
Kuzelli, etimolojik k\u00f6ken itibariyle \u00e7ok eskilere dayanan, diller aras\u0131 etkile\u015fimle, zamanla Arap\u00e7aya da ge\u00e7mi\u015f bir kelimedir. M\u00d6 1450-1195 tarihlerinde Lazkiye’nin R\u00e2s \u015e\u0131mra b\u00f6lgesinde, bir ticaret kenti olan Ugarit d\u00f6neminde, bu s\u00f6z\u00fcn iki kelimeden t\u00fcremi\u015f “kuz-li” \u015feklinde kullan\u0131ld\u0131\u011f\u0131, anlam olarak “ilah\u0131n d\u00f6n\u00fc\u015f\u00fc” anlam\u0131na geldi\u011fi, bereket tanr\u0131s\u0131 Baal’\u0131n, kurakl\u0131\u011f\u0131 yok etti\u011fi anlam\u0131nda kutlanan \u00f6nemli bir g\u00fcn olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. <\/p>\n\n\n\n
Suriye’li Tarih bilimci Haydar Naise ise “kuz-li” kelimesinin Arami dilinde de “yeni ba\u015flang\u0131\u00e7” anlam\u0131na geldi\u011fini belirtmi\u015ftir. Zamanla Arap dil bilimciler bu kelimenin yine iki kelimeden olu\u015ftu\u011funu “kuvve-zelle” anlam\u0131nda kuvvet ve zillet olarak, bir k\u0131sm\u0131 da bu kelimenin tek kelime olarak ate\u015fin harland\u0131\u011f\u0131 an\u0131 belirten “kavzele-kavzelet en-n\u00e2r, ate\u015f harland\u0131” anlam\u0131na geldi\u011fini s\u00f6ylemi\u015flerdir.<\/p>\n\n\n\n
KALANDES <\/p>\n\n\n\n
Bug\u00fcn ayr\u0131ca Kalendes Bayram\u0131 olarak ta kutlanmaktad\u0131r. Kalendes Bayram\u0131n\u0131n anlam\u0131; Hz. Musa Aleyhisselam\u0131n firavunu alt etti\u011fi g\u00fcn olarak zikredilmi\u015ftir. Bug\u00fcn i\u00e7in, Hz. Musa Aleyhisselam\u0131n, Tur da\u011f\u0131nda kutsal ate\u015fi g\u00f6rmesi, Kutsal ate\u015ften Rabbin sesini i\u015fiten Musa’n\u0131n o cesaretle Firavunu yendi\u011fi anlat\u0131lmaktad\u0131r. Suriye’de ve yak\u0131n tarihe kadar Antakya\u2019da bug\u00fcn i\u00e7in ate\u015f yakma rit\u00fceli vard\u0131r. (Kavzele dedi\u011fimiz “Harl\u0131 ate\u015f” manas\u0131yla \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131labilir.)<\/p>\n\n\n\n
RAS ESSENE <\/p>\n\n\n\n
Modern takvim \u00e7al\u0131\u015fmalar\u0131n\u0131n temeli \u00e7ok eski devirlere dayan\u0131r. Tarihsel arka plana bak\u0131ld\u0131\u011f\u0131nca \u00e7ok k\u0131saca \u015fu s\u00f6ylenebilir: Milattan \u00d6nce 46 y\u0131l\u0131nda Jul Sezar (100-44) taraf\u0131ndan Julyen takvimine ge\u00e7ilmi\u015f, son halini \u0130mparator Agustus d\u00f6neminde alm\u0131\u015ft\u0131r. Sonra da 13. papa Gregory (1538-1612) Gregoryen, \u015fimdiki Hz. \u0130sa’n\u0131n do\u011fumunu ba\u015flang\u0131\u00e7 olarak kabul eden hata pay\u0131 minimum olan Miladi takvimi bulmu\u015ftur. 31 Aral\u0131k y\u0131l\u0131n sonu 1 Ocak y\u0131l\u0131n ba\u015f\u0131 olsa da Do\u011fu Ortodoks kilisesi y\u0131lba\u015f\u0131n\u0131 bug\u00fcne kadar 14 Ocak olarak kutlamaktad\u0131r. <\/p>\n\n\n\n
B\u00fct\u00fcnl\u00fckl\u00fc olarak bak\u0131ld\u0131\u011f\u0131nda, \u00f6zetle \u015fu \u00f6zel anlamlar \u00f6ne \u00e7\u0131kmaktad\u0131r:<\/p>\n\n\n\n
1- Kuz-li; Bereket tanr\u0131s\u0131 Baal’\u0131n d\u00f6n\u00fc\u015f\u00fc, kurakl\u0131\u011f\u0131 sonland\u0131rmas\u0131, <\/p>\n\n\n\n
2- Kuzelli; Hz. Musa’n\u0131n Ate\u015ften ald\u0131\u011f\u0131 cesaret ve kuvvet ile Firavun’u zillete u\u011fratmas\u0131,<\/p>\n\n\n\n
3- Kuzelli; Aramice yeni ba\u015flang\u0131\u00e7, bereketin geli\u015fi; Bereket Tanr\u0131s\u0131 ile yeni bir d\u00f6neme (y\u0131la) ba\u015flanmas\u0131,<\/p>\n\n\n\n
4- Arap Alevilerin Kadim inanc\u0131 olan Kuzelli ve Kalandes g\u00fcnlerinden y\u0131llar sonra 14 oca\u011f\u0131n Do\u011fu Ortodoks kilisesi taraf\u0131ndan yeni y\u0131l olarak kutlanma tesad\u00fcf\u00fcnden, ayn\u0131 co\u011frafyada beraber ya\u015fad\u0131\u011f\u0131m\u0131z Hristiyan Cemaatle bu kutlamalar\u0131n peki\u015fmesi.<\/p>\n\n\n\n
5- \u0130lkel k\u00f6leli\u011fe kar\u015f\u0131 direnen toplumun Hz. Musa ile zalimin h\u00fckm\u00fcne son vererek yeni bir d\u00f6nemin (y\u0131l\u0131n) ba\u015flamas\u0131. <\/p>\n\n\n\n
Sonu\u00e7 olarak, sefaleti, yoksullu\u011fu, zulm\u00fc a\u015farak, yeni bir d\u00f6nem ya\u015fayan toplumlar\u0131n, zafere ula\u015ft\u0131\u011f\u0131 g\u00fcn\u00fc manevi olarak bir milat ya da yeni y\u0131l olarak kutlamalar\u0131 esas al\u0131nd\u0131\u011f\u0131nda, sadece takvimsel hesaplamalar \u00fczere kutlanan yeni bir y\u0131l\u0131n kastedilmedi\u011fi s\u00f6ylenebilir. Ayr\u0131ca, Kuzelli, Arap Alevi inanc\u0131n\u0131n 1442 y\u0131l ile s\u0131n\u0131rlanamayaca\u011f\u0131 ve kadim bir inan\u00e7 oldu\u011funun \u00f6rneklerinden biri oldu\u011funa da i\u015faret eder.<\/p>\n\n\n\n
Hil\u00e2l el-Has\u00eeb olarak an\u0131lan; Trablus’tan (L\u00fcbnan) Mersin \u015feridine uzanan sahil \u015feridinde bulunan toplumlar\u0131n, b\u00f6ylesi kadim inan\u00e7lar\u0131 sahiplenmeleri, di\u011fer Arap co\u011frafyas\u0131nda bulunmayan, kullan\u0131lmayan hatta bilinmeyen baz\u0131 kelimelerin sadece bu b\u00f6lgelerde bilinmesi, kullan\u0131lmas\u0131, buradaki toplumlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n bin y\u0131llard\u0131r bu yerle\u015fimlerin as\u0131l sahipleri olduklar\u0131 fikrini g\u00fc\u00e7lendirmektedir. <\/p>\n\n\n\n
Baz\u0131 soy k\u00fct\u00fcklerinde Arap\u00e7aya ge\u00e7mi\u015f soy isim ve unvanlar\u0131n\u0131n, aslen kadim toplumlara ait oldu\u011fu, Arap\u00e7a ile alakal\u0131 olmay\u0131\u015f\u0131 “Soy olarak nereden geldik?” sorusuna yeni bir ara\u015ft\u0131rma alan\u0131 sunmaktad\u0131r.<\/p>\n\n\n\n
Kadim inan\u00e7lara ait, s\u00fcz\u00fcle s\u00fcz\u00fcle yeni inan\u00e7larda ve dinlerde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren, merkezi insanl\u0131k olan, dil, din, \u0131rk ay\u0131rmadan bir araya getiren bu etno-k\u00fclt\u00fcrel g\u00fcnlerin \u00e7ok b\u00fcy\u00fck \u00f6nemi vard\u0131r. <\/p>\n\n\n\n
Kuvvetin (g\u00fcc\u00fcn) zillete kar\u015f\u0131 zay\u0131f d\u00fc\u015ft\u00fc\u011f\u00fc 6 ve 20 \u015eubat felaketi unutulmayacak yaralar, kay\u0131plar yaratt\u0131. Kuvvetin (g\u00fcc\u00fcn) tekrar toparlanaca\u011f\u0131, zilletin uzak olaca\u011f\u0131; s\u00f6m\u00fcr\u00fc sistemlerinden ve hiyerar\u015fik toplum modellerinden e\u015fitlik\u00e7i, Hakk\u2019\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc, adil toplumlara y\u00fcr\u00fcnece\u011fi; zeytin a\u011fa\u00e7lar\u0131n\u0131n Ebu Tur\u00e2b’\u0131n bereketi ile k\u00f6k salaca\u011f\u0131, Kavzele (Harl\u0131 ate\u015f) etraf\u0131nda ne\u015fe ve huzurun h\u00fck\u00fcm s\u00fcrece\u011fi nice R\u00e2s is-Seni<\/em>lere\u2026<\/p>\n\n\n\n (Ehlen Dergisi\u2019nin 3. say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r, Ocak 2024, Y\u0131l:2 Say\u0131:3)<\/p>\n","protected":false},"excerpt":{"rendered":" S\u00fcleyman Okur KUZELL\u0130 Kuzelli, etimolojik k\u00f6ken itibariyle \u00e7ok eskilere dayanan, diller aras\u0131 etkile\u015fimle, zamanla Arap\u00e7aya da ge\u00e7mi\u015f bir kelimedir. M\u00d6 1450-1195 tarihlerinde Lazkiye’nin R\u00e2s \u015e\u0131mra b\u00f6lgesinde, bir ticaret kenti olan Ugarit d\u00f6neminde, bu s\u00f6z\u00fcn iki kelimeden t\u00fcremi\u015f “kuz-li” \u015feklinde kullan\u0131ld\u0131\u011f\u0131, anlam olarak “ilah\u0131n d\u00f6n\u00fc\u015f\u00fc” anlam\u0131na geldi\u011fi, bereket tanr\u0131s\u0131 Baal’\u0131n, kurakl\u0131\u011f\u0131 yok etti\u011fi anlam\u0131nda kutlanan \u00f6nemli bir g\u00fcn […]<\/p>\n","protected":false},"author":1,"featured_media":1368,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[6,5],"tags":[],"class_list":{"0":"post-1364","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kultur","8":"category-tarih"},"yoast_head":"\n