Hind\u2019in, Cezayir\u2019in ve Tunus\u2019un M\u00fcsl\u00fcman askerleri hi\u00e7bir din\u00ee \u0131st\u0131rap duymadan, halifenin memleketlerine taarruz ve ordular\u0131na h\u00fccum ettiler. Hatta Osmanl\u0131ya do\u011frudan do\u011fruya tabi olan M\u00fcsl\u00fcmanlar, bilhassa <\/strong>Araplar hilafete ihanet<\/strong>le d\u00fc\u015fmanlar\u0131n\u0131n taraf\u0131na ge\u00e7ip Osmanl\u0131lar aleyhine harbe i\u015ftirak ettiler. Bunlar\u0131n ba\u015f\u0131nda Peygamber s\u00fclalesinden geldi\u011fini iddia eden Mekke \u015eerifi ve o\u011fullar\u0131 da vard\u0131.[2]<\/sup><\/a> (vurgu benim SKB)<\/p>\n\n\n\n Cumhuriyet, \u2018ulusluluk ad\u0131na\u2019 b\u00fcy\u00fck k\u00fclt\u00fcr yaratm\u0131\u015f Hint\u2019i ve Arap\u2019\u0131 \u00f6tekile\u015ftirmektedir, hem de \u0130slamiyet\u2019i kullanarak. Halifeyi \u2018kovmu\u015f\u2019 bir devletin s\u00f6yleminde \u2018halifeye ihanet\u2019 ifadesini kullanmas\u0131 \u00e7ok ilgin\u00e7. <\/p>\n\n\n\n Cumhuriyet\u2019in \u2018laiklik anlay\u0131\u015f\u0131 \u00e7ok ilgin\u00e7. Osmanl\u0131 gibi S\u00fcnnili\u011fi devletle\u015ftirerek kollar\u0131n\u0131n aras\u0131na al\u0131r, Hristiyanl\u0131\u011f\u0131, Alevili\u011fi, S\u00fcryanili\u011fi, Ezidili\u011fi d\u0131\u015flayarak \u2018\u00f6teki\u2019le\u015ftirir. \u00c7\u00fcnk\u00fc Cumhuriyet\u2019le \u2018laikle\u015fme\u2019 denilen, bir metafizik anlay\u0131\u015ftan ba\u015fka bir metafizik anlay\u0131\u015fa, yeni bir \u2018din\u2019e\u00a0ge\u00e7i\u015f ba\u015flar:<\/p>\n\n\n\n Bu sebepledir ki Kemalizm <\/strong>dininin hi\u00e7 \u015fa\u015fmayan, hi\u00e7 \u015fa\u015f\u0131rmayan orun\u00e7lu ve co\u015fkun tapkan\u0131 yapmak, onu bu kutsal, ulusal ve kurtar\u0131c\u0131 dini olanca derinli\u011fi ve inceli\u011fi ile oydanlamak ister.. t\u00e2 ki Kemalizm dini<\/strong>ne inan\u0131 arts\u0131n. \u0130\u015fte disiplin alt\u0131ndaki gen\u00e7lik b\u00f6yle olacakt\u0131r. Parti bunu ama\u00e7lam\u0131\u015f, haz\u0131rlam\u0131\u015ft\u0131r.[3]<\/sup><\/a><\/p>\n\n\n\n T\u00fcrkiye\u2019de s\u0131n\u0131rlar belirlenirken, Mardin gibi tarih boyunca Arap \u015fehri bilinen yerler yan\u0131nda g\u00fcn\u00fcm\u00fcz\u00fcn cumhurba\u015fkan\u0131n\u0131n e\u015finin, Hilmi Yavuz gibi b\u00fcy\u00fck \u015fairin memleketi Siirt de bir Arap \u015fehridir, yani Araplar\u0131n bir zamanlar \u00e7o\u011funlukta olduklar\u0131 yerlerdir. \u00c7evre k\u00f6y ve il\u00e7elerden al\u0131nan i\u00e7 g\u00f6\u00e7le K\u00fcrtler belli bir yo\u011funlu\u011fa varm\u0131\u015flard\u0131r. \u201cT\u00fcrkiye\u2019de Araplar daha \u00e7ok Batman, Bitlis, Mardin, \u015eanl\u0131urfa, Gaziantep, Hatay, Adana, Mersin, Mu\u015f, Siirt ve \u015e\u0131rnak gibi illerin merkez ve k\u00f6ylerinde ya\u015famaktad\u0131rlar\u201d[4]<\/sup><\/a><\/p>\n\n\n\n Arap as\u0131ll\u0131 T\u00fcrkiye Cumhuriyeti vatanda\u015flar\u0131, 8.309.540 olarak belirlenmi\u015f (Suriye\u2019den iltihak eden 4 milyon insan\u0131 da eklersek 12 milyon eder), K\u00fcrtlerden sonra en kalabal\u0131k n\u00fcfus durumundad\u0131r. T\u00fcrkiye\u2019de da\u011f\u0131l\u0131m oran\u0131 ise % 11.12 olarak g\u00f6zlemlenmi\u015ftir en \u00e7ok \u0130stanbul, \u015eanl\u0131urfa, Hatay olarak ilk \u00fc\u00e7 s\u0131rada g\u00f6z\u00fckmektedir. Oran olarak % 46,86 ile Hatay olmak \u00fczere % 45,45 oran\u0131 ile \u015eanl\u0131urfa takip etmektedir.[5]<\/sup><\/a> Bu say\u0131lar\u0131n do\u011frulu\u011fu ku\u015fkuludur, \u00e7\u00fcnk\u00fc devlet, yapt\u0131\u011f\u0131 say\u0131mda \u2018az\u0131nl\u0131k\u2019lar\u0131n bilinmemesine \u00e7aba g\u00f6sterir. <\/p>\n\n\n\n \u015eanl\u0131urfa’n\u0131n il\u00e7eleri i\u00e7erisinde Ak\u00e7akale ve Harran il\u00e7elerinin tamam\u0131na yak\u0131n\u0131n\u0131 Araplar te\u015fkil eder. Merkez il\u00e7elerden olan Eyy\u00fcbiye il\u00e7esinin de %65 civar\u0131 n\u00fcfusu Arap\u2019t\u0131r. Di\u011fer iki merkez il\u00e7eler Haliliye ve Karak\u00f6pr\u00fc’de de ciddi Arap n\u00fcfus vard\u0131r. Ama \u00e7o\u011funluk de\u011fildir. Ceylanp\u0131nar il\u00e7esinin yar\u0131ya yak\u0131n n\u00fcfusu Arap\u2019t\u0131r, Viran\u015fehir’in ise 3 te biri Arap\u2019[6]<\/sup><\/a>t\u0131r. Araplar di\u011fer il\u00e7elerde \u00e7ok az n\u00fcfusa sahiptir.[7]<\/sup><\/a> <\/p>\n\n\n\n 1965 say\u0131m\u0131na g\u00f6re Hatay\u2019da 30.000 Arap S\u00fcnni, 148072 Nusayri 5000 Ortodoks bulunmaktayd\u0131. Kesin olmamakla birlikte bug\u00fcn 400.000 Nusayri, 4000 Arap Ortodoks, 1000 civar\u0131nda Ermeni ya\u015famaktad\u0131r.[8]<\/sup><\/a><\/p>\n\n\n\n \u0130l yap\u0131l\u0131rken, Orta Asya\u2019da g\u00fczelleriyle \u00fcnl\u00fc, \u201c\u00c7in \u00fclkesinin Kuzey taraf\u0131\u201dn\u0131n ad\u0131 olan Hita (Hata)\u2019dan[9]<\/sup><\/a> bozma Hatay ad\u0131 buraya, tarihi Antakya ad\u0131n\u0131 kamufle etmek i\u00e7in konulmu\u015ftur. T\u00fcrkiye\u2019ye ilhak\u0131 \u00f6ncesi yap\u0131lan say\u0131mda \u2018b\u00f6l\u00fcc\u00fcl\u00fck\u2019 yap\u0131lm\u0131\u015f, Araplar \u2018S\u00fcnniler\/Aleviler\/Hristiyanlar\u2019 diye ayr\u0131larak, T\u00fcrk n\u00fcfusun \u00e7o\u011funluk oldu\u011fu imaj\u0131 yarat\u0131lm\u0131\u015ft\u0131r. T\u00fcrkleri \u00e7o\u011funluk k\u0131lmak i\u00e7in Afganistan\u2019dan gelen T\u00fcrklere ve baraj nedeniyle Karadeniz\u2019de k\u00f6yleri su alt\u0131nda kalanlara burada haz\u0131r evler verilerek n\u00fcfus dengesi de\u011fi\u015ftirilme\u011fe \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Bir ba\u015fka \u2018b\u00f6l\u00fcc\u00fcl\u00fck\u2019 de, Alevi (Nusayri) Araplara \u201cEti T\u00fcrk\u2019\u00fc\u201d denmesidir. Devlet, asimilasyon i\u00e7in t\u00fcrl\u00fc yolara ba\u015fvurmakt\u0131r, ilgin\u00e7 bir \u00f6rnek de \u015fudur:<\/p>\n\n\n\n T\u00fcrk k\u00fclt\u00fcr\u00fcne ba\u011fl\u0131 olduklar\u0131 halde ana dillerini kaybetmi\u015f olan Seyhan (Adana) ve \u0130\u00e7el vil\u00e2yetlerindeki Nusayrilerin T\u00fcrk\u00e7e bilmeyenlerine ana dili \u00f6\u011fretmek ve k\u0131z al\u0131p verenlerin cihaz masraflar\u0131na yard\u0131m eylemek ve bu suretle kayna\u015fma hareketine \u00f6nayak olmak maksad\u0131 ile, k\u00fclt\u00fcr ocaklar\u0131n\u0131n yapacaklar\u0131 zarur\u00ee masraflar\u0131na yard\u0131m i\u00e7in, 2510 say\u0131l\u0131 \u0130sk\u00e2n K\u00e2nunun 7. Maddesi mucibince, Dahiliye Vekilli\u011fi b\u00fct\u00e7esinin 355. fasl\u0131na mevzu tahsisattan sarf edilmeyen miktar\u0131n\u0131n Halk Evleri Genel Merkezi\u2019ne makbuz muk\u00e2bilinde verilmesi; Dahiliye vekilli\u011finin 6 Mart 1938 tarih ve 1324\/1 say\u0131l\u0131 m\u00fct\u00e2lanamesi \u00fczerine, \u0130cr\u00e2 Vekilleri Heyeti\u2019nin 9 Nisan [1]937 [g\u00fcnl\u00fc] taplant\u0131s\u0131nda onanm\u0131\u015ft\u0131r.[10]<\/sup><\/a><\/p>\n\n\n\n Devlet, ba\u015fkan\u0131 vali olan bir \u2018sivil\u2019 (!) derne\u011fi koyuyor araya, b\u00f6ylece devletin eli g\u00f6r\u00fcnmemi\u015f olacak.<\/p>\n\n\n\n Araplar aras\u0131nda T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131, T\u00fcrkler aras\u0131nda Arap d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 tetikleyen ne olmu\u015ftur? T\u00fcrk d\u00fc\u015fmanl\u0131\u011f\u0131nda \u00f6zellikle L\u00fcbnan\u2019da a\u00e7l\u0131ktan 200.000 ki\u015finin \u00f6l\u00fcm\u00fcn\u00fcn pay\u0131 b\u00fcy\u00fck olmu\u015f, Araplar\u0131 Faysal\u2019\u0131 desteklemeye itmi\u015ftir:<\/p>\n\n\n\n \u0130tilaf Devletleri, Alman \u0130mparatorlu\u011fu\u2019na kar\u015f\u0131 y\u00fcr\u00fct\u00fclen uygulamaya benzer bi\u00e7imde, b\u00f6lgedeki siviller \u00fczerinde \u015fiddetli bir etkiye yol a\u00e7abilece\u011fi bilgisiyle ekonomiyi bask\u0131lamak amac\u0131yla\u00a0Do\u011fu Akdeniz<\/a>‘i\u00a0ablukaya<\/a>\u00a0alm\u0131\u015flard\u0131. Bu durum, kom\u015fu\u00a0Suriye<\/a>‘den gelen mahsullerin\u00a0L\u00fcbnan Da\u011f\u0131<\/a>‘na girmesini engelleyen\u00a0D\u00f6rd\u00fcnc\u00fc Ordu<\/a>\u00a0komutan\u0131\u00a0Cem\u00e2l Pa\u015fa<\/a>\u00a0taraf\u0131ndan daha da k\u00f6t\u00fcle\u015ftirildi.\u00a0Ek olarak, kalan mahs\u00fcllerin de\u00a0g\u00f6\u00e7men \u00e7ekirge<\/a>\u00a0s\u00fcr\u00fclerinin<\/a>\u00a0istilas\u0131na u\u011framas\u0131yla\u00a0Osmanl\u0131 \u0130mparatorlu\u011fu<\/a>‘nun yar\u0131 \u00f6zerk bir alt b\u00f6l\u00fcm\u00fc ve g\u00fcn\u00fcm\u00fcz\u00a0L\u00fcbnan<\/a>‘\u0131n\u0131n \u00f6nc\u00fcl\u00fc olan\u00a0Cebel-i L\u00fcbnan Mutasarr\u0131fl\u0131\u011f\u0131<\/a>\u00a0n\u00fcfusunun yar\u0131s\u0131n\u0131n \u00f6l\u00fcm\u00fcne yol a\u00e7an bir k\u0131tl\u0131k meydana geldi.[11]<\/sup><\/a><\/p>\n\n\n\n Y\u00f6rede ipekb\u00f6ce\u011fi yeti\u015ftirip ipe\u011fi tezg\u00e2hta dokuyan halk, \u00fcr\u00fcnlerini Avrupa\u2019ya g\u00f6nderip kazand\u0131klar\u0131yla Suriye\u2019den bu\u011fday ba\u015fta olmak olarak t\u00fcrl\u00fc g\u0131da maddeleri almaktayd\u0131lar. Deniz, \u0130tilaf Devletleri taraf\u0131ndan ablukaya al\u0131n\u0131nca ipek g\u00f6nderilemedi. Suriye taraf\u0131ndan \u2018s\u00f6m\u00fcrge valisi\u2019 tav\u0131rl\u0131 Cemal Pa\u015fa bu\u011fday geli\u015fini engelleyince 400.000 insan\u0131n yar\u0131\u015f\u0131 a\u00e7l\u0131ktan \u00f6ld\u00fc. Cebel-i L\u00fcbnan\u2019daki k\u0131tl\u0131k, n\u00fcfus baz\u0131nda I. D\u00fcnya Sava\u015f\u0131’n\u0131n en y\u00fcksek \u00f6l\u00fcm oran\u0131na sahip olay\u0131 oldu.\u00a0Cesetlerin sokaklarda y\u0131\u011f\u0131ld\u0131\u011f\u0131 ve insanlar\u0131n sokak hayvanlar\u0131n\u0131 yedi\u011fi bildirilmi\u015ftir.\u00a0 Baz\u0131 insanlar\u0131n ise\u00a0yamyaml\u0131\u011fa<\/em><\/a>\u00a0ba\u015fvurdu\u011fu s\u00f6yleniyordu. Bu say\u0131, \u00c7anakkale Muharebesinde kaybedilen askerin d\u00f6rt kat\u0131na yak\u0131nd\u0131r.<\/p>\n\n\n\n Katolik olan bu Araplara Papa, sahip \u00e7\u0131kmak ister. \u0130tilaf Devletleri de bu \u2018din karde\u015fleri\u2019ne sahip \u00e7\u0131kmak isterler. Ama yollayacaklar\u0131 g\u0131dan\u0131n Osmal\u0131larca el kunulaca\u011f\u0131 korkusuyla bunu yapamazlar. Yapsalar, elleriyle \u2018d\u00fc\u015fman\u2019a yard\u0131m etme durumuyla kar\u015f\u0131la\u015fmaktan korkmu\u015flard\u0131r.<\/p>\n\n\n\n Sava\u015ftan \u00f6nce ABD\u2019ye ve Latin Amerika\u2019ya g\u00f6\u00e7 eden, Mahcer \u015eairleri\u2019nden Halil Cibran, bu k\u0131r\u0131m \u00fczerine halk\u0131na \u201cDead Are My People\u201d (\u201c\u00d6lenler Benim \u0130nsanlar\u0131m\u201d) isimli bir \u015fiir adad\u0131.\u201d Bu \u015fiirin T\u00fcrk\u00e7eye \u00e7evrildi\u011fini bilmiyorum, onca \u00e7eviri i\u00e7inde rastlamad\u0131m buna. Ricam \u00fczerine, Halil Cibran\u2019\u0131n bu a\u011f\u0131t\u0131n\u0131 Enis Ak\u0131n \u00e7evirdi. Bu uzun a\u011f\u0131ttan bir b\u00f6l\u00fcm\u00fc buraya aktaral\u0131m:<\/p>\n\n\n\n Gittiler, benim halk\u0131m, fakat ben hala buraday\u0131m, Halk\u0131m, a\u00e7l\u0131ktan \u00f6ld\u00fcler benim ve a\u00e7l\u0131ktan Cibran, ABD\u2019dedir ve halk\u0131ndan k\u00f6t\u00fc haber almaktad\u0131r. Halk\u0131na elini uzatamad\u0131\u011f\u0131 i\u00e7in \u015fair ac\u0131dan k\u0131vranmaktad\u0131r. Halk\u0131 a\u00e7l\u0131ktan \u00f6l\u00fcrken, tok olman\u0131n yaratt\u0131\u011f\u0131 vicdan azab\u0131 \u015fairin \u00e7\u0131\u011fl\u0131klar i\u00e7inde d\u00f6v\u00fcnmesine yol a\u00e7maktad\u0131r. \u015eair, sadece kendisinin durumuyla kar\u015f\u0131la\u015ft\u0131rm\u0131yor halk\u0131n\u0131n durumunu. S\u0131\u011f\u0131nd\u0131\u011f\u0131 \u00fclkenin insanlar\u0131n\u0131n yumu\u015fak d\u00f6\u015feklerde uyumas\u0131, L\u00fcbnan\u2019daki halk\u0131n L\u00fcbnan\u2019dakilerin ac\u0131s\u0131ndan habersiz olu\u015fu onda y\u0131k\u0131nt\u0131 yaratmaktad\u0131r. \u015eair, halk\u0131 i\u00e7in b\u00fct\u00fcn d\u00fcnyan\u0131n \u00fcz\u00fcnt\u00fc duymas\u0131n\u0131 beklemektedir. Kendisinin a\u011flamas\u0131 onu teselli etmiyor. O, b\u00fct\u00fcn insanl\u0131\u011f\u0131n a\u011flamas\u0131n\u0131 istemektedir:<\/p>\n\n\n\n S\u00fcrg\u00fcne g\u00f6nderilmi\u015f bir o\u011ful ne yapabilir ki Vatan topra\u011f\u0131mda b\u00fcy\u00fcm\u00fc\u015f bir \u0130nan\u00e7l\u0131 ve mistik bir \u015fair olan Cibran, ABD\u2019de olman\u0131n, halk\u0131na bir nebze olsun yard\u0131m edememenin kahr\u0131 i\u00e7indedir.<\/p>\n\n\n\n Birinci d\u00fcnya Sava\u015f\u0131nda ya\u015fanan bu feci durum, Araplar\u0131n Osmanl\u0131dan kopu\u015funu h\u0131zland\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n T\u00fcrkiye\u2019de, Arap d\u00fc\u015fmanl\u0131\u011f\u0131nda \u00f6zellikle \u0130ttihat\u00e7\u0131lar\u0131n s\u00f6yleminden \u00e7ok, Mustafa Kemal\u2019in s\u00f6ylemi belirleyici olmu\u015ftur:<\/p>\n\n\n\n Mustafa Kemal Pa\u015fa 1918 y\u0131l\u0131n\u0131n yaz aylar\u0131nda Karlsbad\u2019da tedavisi devam ederken \u0130stanbul\u2019dan gelen \u00e7a\u011fr\u0131 \u00fczerine yurda d\u00f6nm\u00fc\u015ft\u00fcr. Padi\u015fah VI. Mehmet Vahdettin, 4 Temmuz 1918\u2019de Sultan V. Mehmet Re\u015fat\u2019\u0131n vefat\u0131 \u00fczerine tahta ge\u00e7mi\u015fti. Padi\u015fah Vahdettin, 5 A\u011fustos 1918\u2019de yan\u0131nda iki Alman generali oldu\u011fu h\u00e2lde Mustafa Kemal Pa\u015fa\u2019y\u0131 huzuruna davet etmi\u015fti. Mustafa Kemal Pa\u015fa, Alman generalleri \u00e7\u0131kt\u0131ktan sonra g\u00f6r\u00fc\u015fmeyi arzulam\u0131\u015fsa da Padi\u015fah aksine onlar\u0131n yan\u0131nda konu\u015fmay\u0131 istemi\u015fti. Padi\u015fah VI. Mehmet Vahdettin, salonda bulunan Alman generallerine Mustafa Kemal Pa\u015fa i\u00e7in: \u201c\u00c7ok be\u011fendi\u011fim ve g\u00fcvendi\u011fim bir komutan\u201d dedikten sonra, Mustafa Kemal Pa\u015fa\u2019ya: \u201c…Sizi Suriye\u2019ye komutan atad\u0131m. Oradaki durum \u00f6nem kazanm\u0131\u015f, oraya gitmeniz gerek, sizden istedi\u011fim \u015fudur: O taraflar\u0131 d\u00fc\u015fman eline ge\u00e7irtmeyeceksiniz! Verdi\u011fim g\u00f6revi ba\u015far\u0131yla yapaca\u011f\u0131n\u0131za inan\u0131yorum. Hemen o k\u0131t\u2019aya hareket etmelisiniz!\u201d iradesini bildirmi\u015f, Alman generallerine bakarak: \u201c…Bu komutan, dediklerimi yapabilir,<\/em>\u201d demi\u015ftir. [12]<\/sup><\/a><\/p>\n\n\n\n \u201c24 Haziran 1917 tarihinde Halep\u2019te Enver Pa\u015fa\u2019n\u0131n ba\u015fkanl\u0131\u011f\u0131nda Osmanl\u0131 ve Alman komutanlar\u0131n\u0131n kat\u0131lmas\u0131yla (Mustafa Kemal Pa\u015fa dahil) yap\u0131lan toplant\u0131da, General Falkenhein\u2019in komutanl\u0131\u011f\u0131nda \u2018Y\u0131ld\u0131r\u0131m Ordular Grubu\u2019 (Heeresgruppe Y\u0131ld\u0131r\u0131m) kararla\u015ft\u0131r\u0131ld\u0131.\u201d[13]<\/sup><\/a> Bu grubun 7. Ordu komutanl\u0131\u011f\u0131na atanan Mustafa Kemal, Nablus Meydan Muharebesi\u2019nde, ordusunu da\u011f\u0131lmaktan kurtaramaz ve b\u00fcy\u00fck bir zayiatla geri \u00e7ekilir. Bu arada ba\u011f\u0131ms\u0131zl\u0131k pe\u015fine d\u00fc\u015fen Araplar\u0131n sald\u0131r\u0131s\u0131n\u0131n Osmanl\u0131 kuvvetlerine b\u00fcy\u00fck zararlar\u0131 olmu\u015ftur. Bu nedenledir ki Mustafa Kemal\u2019in \u201cAraplar bizi arkadan han\u00e7erlediler\u201d ifadesi resmi ideolojiye yerle\u015fmi\u015ftir.<\/p>\n\n\n\n Mustafa Kemal\u2019in Nutuk\u2019<\/em>a neden 19 May\u0131s 1919\u2019da ba\u015flad\u0131\u011f\u0131n\u0131 sorgulamak gerekir… Din fark\u0131n\u0131n, dil fark\u0131n\u0131n g\u00fcndemden d\u00fc\u015ft\u00fc\u011f\u00fc bir T\u00fcrkiye \u00f6zlemi var i\u00e7imde.<\/p>\n\n\n\n [1]<\/a> Afet [\u0130nan], Meden\u00ee Bilgiler, T\u00fcrk Milletinin El Kitab\u0131, <\/em>g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine aktaran Neriman Ayd\u0131n, Toplumsal D\u00f6n\u00fc\u015f\u00fcm Yay\u0131nlar\u0131, \u0130stanbul 2008, s.46<\/p>\n\n\n\n [2]<\/a> Aktaran Etienne Copeaux, Tarih Ders Kitaplar\u0131nda (1931-1993) T\u00fcrk Tarih Tezinden T\u00fcrk-\u0130slam-Sentezine<\/em>, \u00c7ev: Ali Berktay, \u0130leti\u015fim Yay\u0131nlar\u0131, \u0130stanbul 2006, s.318<\/p>\n\n\n\n [3]<\/a> Eski \u0130ttihat\u00e7\u0131, CHP \u2018saylav\u2019\u0131 Mehmet \u015eerif Aykut\u2019un Kamalizm (CHP Program\u0131n\u0131n \u0130zah\u0131)<\/em> \/ (Muallim Ahmet Halit Kitabevi 1936)\u2019dan aktaran Onur Atalay, T\u00fcrk\u2019e Tapmak, <\/em>\u0130leti\u015fim Yay\u0131nlar\u0131, 4. B., \u0130stanbul 2019, s.106<\/p>\n\n\n\n [4]<\/a> https:\/\/tr.wikipedia.org\/wiki\/T%C3%BCrkiye_Araplar%C4%B1<\/a><\/p>\n\n\n\n [5]<\/a> https:\/\/www.facebook.com\/GarzanAsiretibelekisarmimusi\/posts\/1255077076187 98<\/p>\n\n\n\n [6]<\/a> https:\/\/www.etnikce.com\/sanliurfanin-etnik-yapisi-h266.html<\/a><\/p>\n\n\n\n [7]<\/a> https:\/\/www.urfanatik.com\/haber\/14885356\/sanliurfanin-yuzde-kaci-turk-kurt-ve-arap<\/a><\/p>\n\n\n\n [8]<\/a> http:\/\/www.arapenstitu.com\/tr\/tarih-calismalari\/antakya-tarihi\/hatayda-cok-etnili-ortak-yasam-kulturu.html<\/p>\n\n\n\n [9]<\/a> Mustafa Nihat \u00d6z\u00f6n, Edebiyat ve Tenkid S\u00f6zl\u00fc\u011f\u00fc, <\/em>\u0130nkilap ve Aka, \u0130stanbul 1954, \u2018Hata\u2019 md.<\/p>\n\n\n\n [10]<\/a> Cemil Ko\u00e7ak, Tek-Parti D\u00f6neminde Muhalif Sesler, <\/em>\u0130leti\u015fim Yay\u0131nlar\u0131, 2. B., \u0130stanbul 2011, s.198. [Bu konuda geni\u015f bilgi, belge ve tart\u0131\u015fma i\u00e7in bkz. Hakan Mertcan, T\u00fcrk Modernle\u015fmesinde Arap Aleviler (Tarih Kimlik Siyaset)<\/em>, 4. B., Adana, Karahan Kitabevi, 2020. (e.n.)]<\/p>\n\n\n\n [11]<\/a> https:\/\/tr.wikipedia.org\/wiki\/L\u00fcbnan_Da\u011f\u0131%27n\u0131n_B\u00fcy\u00fck_K\u0131tl\u0131\u011f\u0131<\/p>\n\n\n\n [12]<\/a> F. R\u0131fk\u0131 Atay\u2019\u0131n \u00c7ankaya\u2019<\/em>s\u0131ndan aktaran Figen Atabay, \u201cB\u0131\u0307r\u0131\u0307nc\u0131\u0307 D\u00fcnya Sava\u015f\u0131\u2019nda F\u0131\u0307l\u0131\u0307st\u0131\u0307n-Sur\u0131\u0307ye Cephes\u0131\u0307\u2019ne \u0130l\u0131\u0307\u015fk\u0131\u0307n Belgeler I\u015f\u0131\u011f\u0131nda Genel B\u0131\u0307r De\u011ferlend\u0131\u0307rme\u201d, s. 79, https:\/\/dergipark.org.tr\/tr\/download\/article-file\/1183859<\/a><\/p>\n\n\n\n [13]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Y\u0131ld\u0131r\u0131m_Ordular_Grubu<\/a><\/p>\n\n\n\n (Ehlen Dergisi’nin 4. say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r, May\u0131s 2024, Y\u0131l:2 Say\u0131:4)<\/p>\n","protected":false},"excerpt":{"rendered":" Sabit Kemal Bay\u0131ld\u0131ran Bat\u0131l\u0131la\u015fma s\u00fcrecinde y\u00fcz\u00fcm\u00fcz\u00fc Bat\u0131\u2019ya d\u00f6nerken, Do\u011fu \u00fczerinden \u00f6zellikle Araplar\u0131 \u2018\u00f6teki\u2019 k\u0131ld\u0131k. O kadar yer \u2018fethederken\u2019, Allah, Allah! sesleriyle ilerleyen Osmanl\u0131n\u0131n j\u00f6nleri, Araplar\u0131 birden afyon sat\u0131c\u0131s\u0131 olarak nitelemeye ba\u015flam\u0131\u015flard\u0131r. Atat\u00fcrk\u2019\u00fcn yaz\u0131l\u0131rken bizzat ilgilendi\u011fi, yay\u0131nevinin, kapa\u011f\u0131na \u2018Mustafa Kemal Atat\u00fcrk\u2019 yazarak, kitab\u0131n Gazi Pa\u015fa\u2019n\u0131n \u00fcr\u00fcn\u00fcym\u00fc\u015f gibi sundu\u011fu, Yurt Bilgisi ve Tarih \u00d6\u011fretmeni Afet\u2019in [\u0130nan] kaleminden […]<\/p>\n","protected":false},"author":1,"featured_media":582,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-580","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-anadili"},"yoast_head":"\n![\"\"](\"https:\/\/ehlendergisi.com\/wp-content\/uploads\/2024\/06\/Resim1.jpg\")
Onlara d\u00f6v\u00fcn\u00fcyorum yaln\u0131zl\u0131\u011f\u0131mda\u2026
\u00d6ld\u00fcler, arkada\u015flar\u0131m ve \u00d6l\u00fcmleriyle onlar\u0131n, hayat\u0131m ba\u015fka bir \u015fey de\u011fil b\u00fcy\u00fck
Felaketten.
Y\u00fckseltileri \u00fclkemin alt\u0131nda kald\u0131
G\u00f6zya\u015flar\u0131 ve kan\u0131n, \u00e7\u00fcnk\u00fc benim halk\u0131m ve
Sevdice\u011fim gitti ve ben
Halk\u0131m\u0131n ve sevdice\u011fimin hayattan ve meyvelerinden
Keyif ald\u0131\u011f\u0131 zamanlardaki
Gibi ya\u015f\u0131yorum burada, \u00fclkemin tepelerinin
G\u00fcne\u015fin \u0131\u015f\u0131klar\u0131 taraf\u0131ndan kutsand\u0131\u011f\u0131 ve yutuldu\u011fu
Zamanlardaki gibi.<\/p>\n\n\n\n
Eriyip gitmeyenler
K\u0131l\u0131\u00e7tan ge\u00e7irildi ve ben
Buraday\u0131m, bu uzak toprakta, geziniyorum
Ne\u015feli insanlar aras\u0131nda, yumu\u015fak
Yataklarda uyuyan ve g\u00fcnlere g\u00fclen
G\u00fcnler onlar\u0131n \u00fczerine g\u00fcl\u00fcmserken.<\/p>\n\n\n\n
A\u00e7l\u0131ktan \u00f6len halk\u0131 i\u00e7in ve onlara ne faydas\u0131 var
D\u00f6v\u00fcnmesinin,
Zaman\u0131nda yerinde olmayan bir \u015fairin?<\/p>\n\n\n\n
M\u0131s\u0131r ba\u015fa\u011f\u0131 olsayd\u0131m, o a\u00e7 \u00e7ocuk
S\u00f6kerdi beni ve benim tanelerimle
Ruhundan kald\u0131r\u0131rd\u0131 \u00d6l\u00fcm\u00fcn elini. E\u011fer vatan
Bah\u00e7elerinde olgun bir meyve
Olsayd\u0131m, k\u0131tl\u0131k i\u00e7inde \u00f6len kad\u0131nlar
Beni toplard\u0131 ve ya\u015famaya devam ederlerdi. Vatan\u0131n
G\u00f6klerinde u\u00e7an bir ku\u015f olsayd\u0131m,
A\u00e7 biraderim beni avlard\u0131 ve
Benim bedenimin etiyle, kendi bedenindeki
Mezar\u0131n g\u00f6lgesini de ortadan kald\u0131r\u0131rd\u0131.
Heyhat! Suriye ovalar\u0131nda
B\u00fcy\u00fcyen bir m\u0131s\u0131r ba\u015fa\u011f\u0131 de\u011filim, L\u00fcbnan
Vadilerinde olgun bir meyve de de\u011fil;
Bu benim felaketim ve bu benim
Dilsiz afetim, a\u015fa\u011f\u0131lanma getiren
Ruhumun kap\u0131s\u0131na ve gecenin hayaletlerinin
Kap\u0131s\u0131na\u2026 Bu, ac\u0131 dolu o trajedi
Dilimi s\u0131k\u0131\u015ft\u0131ran ve
Kollar\u0131m\u0131 koparan ve kuvvetime
Ve irademe ve devinimime el koyan.
Bu aln\u0131ma yak\u0131lm\u0131\u015f lanet
Allah\u2019\u0131n ve insan\u0131n kar\u015f\u0131s\u0131nda.<\/p>\n\n\n\n
K\u00fcrtler aras\u0131ndan b\u00fcy\u00fck \u015fairler, romanc\u0131lar yeti\u015fmesine ra\u011fmen, k\u00f6kl\u00fc bir k\u00fclt\u00fcr\u00fcn miras\u00e7\u0131s\u0131 T\u00fcrkiyeli Araplar\u0131n yeti\u015ftirdi\u011fi b\u00fcy\u00fck sanat\u00e7\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
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