3-T\u00fcrkiye\u2019de ekoloji davalar\u0131n\u0131n \u00e7o\u011funda y\u00f6re halk\u0131 b\u00fcy\u00fck bir fedak\u00e2rl\u0131kla m\u00fccadele ediyor. Siz bu davalarda halk\u0131n kat\u0131l\u0131m\u0131n\u0131, toplumsal direni\u015fi ve yerel toplumun hukuk m\u00fccadelesine katk\u0131s\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz? Halk\u0131n sahadaki direni\u015fi ile hukukun kesi\u015fti\u011fi noktalar size ne s\u00f6yl\u00fcyor?<\/strong><\/p>\n\n\n\n\u00d6ncelikle son y\u0131llarda artan yarg\u0131lama giderleri, adalete eri\u015fim hakk\u0131n\u0131n \u00f6n\u00fcnde \u00f6nemli bir engel haline gelmeye ba\u015flad\u0131. Bir ta\u015f oca\u011f\u0131 \u00c7ED davas\u0131 i\u00e7in 150-200 bin lira dava masraf\u0131 gerekiyor. Bu, Anayasa\u2019n\u0131n 56. maddesinde d\u00fczenlenen yurtta\u015f\u0131n \u00e7evreyi koruma \u00f6devinin maliyeti. Yani bu davalar\u0131 a\u00e7mak bile b\u00fcy\u00fck fedakarl\u0131klarla oluyor.<\/p>\n\n\n\n
\u00c7evre davalar\u0131n\u0131 adliye duvarlar\u0131yla s\u0131n\u0131rl\u0131 g\u00f6rm\u00fcyorum. Do\u011fan\u0131n hak \u00f6znesi olarak tan\u0131nd\u0131\u011f\u0131 yeni bir hukuk in\u015fa ediyoruz. Bolivya ve Ekvador anayasalar\u0131nda do\u011fa bir hak \u00f6znesi olarak tan\u0131mland\u0131. \u0130spanya, Hindistan gibi \u00fclkelerde nehirlerin ya da baz\u0131 t\u00fcrlerin hak \u00f6znesi kabul edildiklerine tan\u0131k oluyoruz. \u00c7evre davalar\u0131 bu yeni hukukun ta\u015flar\u0131n\u0131 d\u00f6\u015fedi\u011fimiz pratikler. Bergama K\u00f6yl\u00fcleri k\u00f6ylerinde noter huzurunda referandum yaparak \u00e7evresel konularda halk\u0131n kat\u0131l\u0131m\u0131n\u0131 hepimiz i\u00e7in bir hukuksal kazan\u0131ma d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bug\u00fcn \u00c7ED s\u00fcre\u00e7lerinde halk\u0131n kat\u0131l\u0131m\u0131 toplant\u0131lar\u0131 s\u0131n\u0131rl\u0131 olabilir. Ama y\u00f6re yurtta\u015flar\u0131 kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc her d\u00fczeyde belirleyici kabul eden me\u015fru eylemler d\u00fczenliyor. Arsuz\u2019da k\u00f6yl\u00fcler, g\u00f6r\u00fc\u015flerini yok sayan maden \u015firketlerine bu y\u00fczden \u00c7ED toplant\u0131s\u0131 yapt\u0131rm\u0131yor. Hep tekrar etti\u011fimiz gibi, Havva Ana \u201cdevlet benim\u201d derken, kad\u0131nlar derelerin ba\u015f\u0131nda n\u00f6bet tutarken ya da zeytin a\u011fac\u0131na sar\u0131l\u0131rken ayn\u0131 zamanda hukuk yarat\u0131yorlar.<\/p>\n\n\n\n
4-Bu r\u00f6portaj\u0131m\u0131z\u0131n oda\u011f\u0131nda yer alan konulardan biri de zeytin. <\/strong>Antakya\u2019daki toplum a\u00e7\u0131s\u0131ndan da zeytin yaln\u0131zca bir tar\u0131m \u00fcr\u00fcn\u00fc de\u011fil, ayn\u0131 zamanda bir ya\u015fam bi\u00e7imi ve k\u00fclt\u00fcrel belle\u011fin de par\u00e7as\u0131. Reyhanl\u0131\u2019da do\u011fup b\u00fcy\u00fcyen biri olarak bu co\u011frafyan\u0131n hem tan\u0131\u011f\u0131 hem de savunucususunuz. \u00c7ocuklu\u011funuzdan bug\u00fcne zeytin sizin i\u00e7in ne ifade ediyor?<\/strong><\/p>\n\n\n\nZeytin, d\u00fcnyaya Do\u011fu Akdeniz\u2019den yay\u0131lm\u0131\u015f. Zeytinin anavatan\u0131nday\u0131z. Gastronomi k\u0131sm\u0131nda, zeytin ve zeytinya\u011f\u0131 hayat\u0131m\u0131zda \u00f6nemli bir yer tutuyor. Yemekler \u00fczerine sohbet etmeye bay\u0131l\u0131yoruz. Ba\u015fka b\u00f6lgelerin zeytinleriyle kar\u015f\u0131la\u015ft\u0131rmalarda taviz vermiyoruz. Gastronomi pratiklerimiz kesinlikle mutfakla s\u0131n\u0131rl\u0131 de\u011fil. Ya da tersten s\u00f6yleyecek olursak; yemekle ilgili her \u015fey kamusal bir etkinlik. K\u00fclt\u00fcr ve kimlikle bu kadar \u00f6zde\u015fle\u015ftirilmesi bu kamusal niteli\u011finden kaynaklan\u0131yor.<\/p>\n\n\n\n
Zeytinin mitolojisinin bu kadar zengin olmas\u0131, bulundu\u011fu b\u00fct\u00fcn co\u011frafyalara ya\u015fam vermesinden kaynaklan\u0131yor. Zeytin, insanlar aras\u0131ndaki bar\u0131\u015f\u0131n sembol\u00fc oldu\u011fu kadar, insanla do\u011fa aras\u0131ndaki sembiyotik ba\u011f\u0131n da en g\u00fc\u00e7l\u00fc ifadesi olarak g\u00f6r\u00fclebilir. Do\u011fayla bar\u0131\u015f\u0131m\u0131z\u0131n da simgesi. Geleneksel \u015fifa k\u00fclt\u00fcr\u00fcm\u00fczde bu kadar yayg\u0131n kullan\u0131lmas\u0131, pratik faydalar\u0131 yan\u0131nda do\u011fayla kurulan bu i\u00e7sel ba\u011f\u0131n bilincini de yans\u0131t\u0131yor. End\u00fcstriyel tar\u0131m\u0131n g\u00fcc\u00fcne ve piyasa ili\u015fkilerine ra\u011fmen, zeytin halen k\u00fc\u00e7\u00fck \u00fcreticili\u011fe olanak sa\u011fl\u0131yor. \u015eirketlerin zeytin d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n arkas\u0131ndaki nedenlerden biri de bu kendi kendine yeten \u00fcretici k\u00f6yl\u00fcl\u00fckle \u00e7at\u0131\u015fmas\u0131. Zeytinin oldu\u011fu yerde topra\u011f\u0131n\u0131n k\u0131ymetini bilen, ailesini ge\u00e7indirirken kimseye minnet etmek zorunda kalmayan, \u00e7ocuklar\u0131n\u0131 okutabilen, dayan\u0131\u015fma ili\u015fkileri g\u00fc\u00e7l\u00fc yerel topluluklar var. Tarih boyunca da bu kom\u00fcnal k\u00fclt\u00fcrel gelenekler zeytinden beslenmi\u015f. Yo\u011fun emek ve imeceyle \u00fcretimi ve i\u015flenmesi yap\u0131l\u0131yor. \u00d6lmez a\u011fa\u00e7, bin y\u0131ldan fazla ya\u015fayarak k\u00fclt\u00fcrel s\u00fcreklilik sa\u011fl\u0131yor. Sava\u015flar, k\u0131tl\u0131k, do\u011fal afetler nedeniyle ya\u015fanacak ku\u015faklar aras\u0131 k\u0131r\u0131lmalarda onar\u0131c\u0131 bir rol \u00fcstleniyor. Bal\u0131k a\u00e7\u0131s\u0131ndan zay\u0131f Akdeniz Havzas\u0131\u2019nda, uygarl\u0131klar\u0131n yarat\u0131lmas\u0131nda dayan\u0131kl\u0131 ve besin de\u011feri y\u00fcksek zeytinin \u00f6nemli bir rol\u00fc oldu\u011funu s\u00f6yleyebiliriz. <\/p>\n\n\n\n
5-Depremin ard\u0131ndan Hatay-Dikmece\u2019de zeytinliklerin kesilmesi ve rezerv alan ilan edilmesi yaln\u0131zca bir m\u00fclkiyet kayb\u0131 de\u011fil, ayn\u0131 zamanda bir ya\u015fam alan\u0131n\u0131n, bir k\u00fclt\u00fcrel belle\u011fin kayb\u0131 oldu. Dikmece ayr\u0131ca biyo\u00e7e\u015fitlilik a\u00e7\u0131s\u0131ndan \u00e7ok zengin olan Amanos Da\u011flar\u0131n\u0131n eteklerinde yer al\u0131yor. Siz bu s\u00fcreci nas\u0131l de\u011ferlendiriyorsunuz? Bu \u00f6rnek bize hukuk ve ekoloji a\u00e7\u0131s\u0131ndan ne s\u00f6yl\u00fcyor?<\/strong><\/p>\n\n\n\nDepremden sonra insanlar tarihteki \u00f6rneklerine benzer \u015fekilde zeytin ve mandalina bah\u00e7elerinin oldu\u011fu k\u00f6ylerine s\u0131rtlar\u0131n\u0131 dayayarak ayakta kalmaya \u00e7al\u0131\u015ft\u0131lar. Dikmece\u2019ye i\u015f makinelerini sokmak, bu son s\u0131\u011f\u0131nma alanlar\u0131n\u0131 da betona bo\u011farak yok etmek anlam\u0131na geliyor. Depremden sonraki b\u00fct\u00fcn panel ve s\u00f6yle\u015filerde sermaye i\u00e7in depremin bir f\u0131rsata \u00e7evrilece\u011fini anlatmaya \u00e7al\u0131\u015ft\u0131k. \u0130\u00e7inde yer ald\u0131\u011f\u0131m\u0131z d\u00f6nemle ilgili \u201cFelaket kapitalizmi\u201d analizi \u00fczerinden bir literat\u00fcr olu\u015fmaya devam ediyor. Rezerv alan uygulamas\u0131nda Antakya bir laboratuvar olarak kullan\u0131ld\u0131. Buradaki \u015firketler, yarat\u0131lan mevzuat, b\u00fcrokratik yap\u0131 ve i\u015fleyi\u015f b\u00fct\u00fcn T\u00fcrkiye i\u00e7in bir birikim modeli olarak kullan\u0131l\u0131yor. Yani Dikmeceliler, sadece kendi topraklar\u0131 i\u00e7in de\u011fil, hepimiz i\u00e7in direniyorlar. <\/p>\n\n\n\n
6-Dikmece \u00f6rne\u011finde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, devlet \u00e7o\u011fu zaman \u2018acele kamula\u015ft\u0131rma\u2019 kararlar\u0131yla halk\u0131n ya\u015fam alanlar\u0131n\u0131 elinden al\u0131yor. Siz bu uygulamay\u0131 hukuk a\u00e7\u0131s\u0131ndan nas\u0131l de\u011ferlendiriyorsunuz? Acele kamula\u015ft\u0131rma yaln\u0131zca bir idari karar m\u0131d\u0131r, yoksa toplumsal belle\u011fi ve ya\u015fam bi\u00e7imini hedef alan politik bir ara\u00e7 olarak da g\u00f6r\u00fclebilir mi?<\/strong><\/p>\n\n\n\n1939 y\u0131l\u0131nda \u00e7\u0131kar\u0131lan Milli M\u00fcdafaa M\u00fckellefiyeti Hakk\u0131nda Kanun\u2019a g\u00f6re k\u00f6yl\u00fclerin topraklar\u0131na el konuluyor. T\u00fcrkiye\u2019nin II. D\u00fcnya Sava\u015f\u0131\u2019na girme olas\u0131l\u0131\u011f\u0131 nedeniyle \u00e7\u0131kar\u0131lm\u0131\u015f bir kanun. Ordunun ihtiya\u00e7lar\u0131 i\u00e7in sava\u015f s\u0131ras\u0131nda normal kamula\u015ft\u0131rmayla zaman kaybetmemek i\u00e7in \u201cciheti askeriyeye\u201d verilmi\u015f bir el koyma yetkisi. O zamanki ordularda s\u00fcvari birlikleri oldu\u011fu i\u00e7in atlara yem i\u00e7in arpa tarlalar\u0131na nas\u0131l el konulaca\u011f\u0131, askerin yiyece\u011fi ekmekler i\u00e7in f\u0131r\u0131nlara nas\u0131l el konulaca\u011f\u0131 belirlenmi\u015f. Yine hayvanlar i\u00e7in ko\u015fum malzemelerine el koyma usulleri anlat\u0131lm\u0131\u015f. \u015eimdi bu Kanun ile hemen her hafta Resm\u00ee Gazete\u2019de acele el koyma kararlar\u0131 yay\u0131mlanarak GES, RES, maden, kentsel d\u00f6n\u00fc\u015f\u00fcm vs. yap\u0131l\u0131yor. Ne ilgisi var? Hem de Dan\u0131\u015ftay\u2019\u0131n acele kamula\u015ft\u0131rma ancak sava\u015f ve seferberlik gibi istisnai durumlarda uygulanabilir diyen y\u00fczlerce de\u011fil, binlerce karar\u0131na ra\u011fmen. 1939 y\u0131l\u0131ndaki kanunda dahi k\u00f6yl\u00fclerin ge\u00e7inebilmeleri i\u00e7in gerekli olan mallar\u0131na el konulmayaca\u011f\u0131 yaz\u0131l\u0131. Bir sabah uyand\u0131\u011f\u0131n\u0131zda do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fcz, ya\u015fad\u0131\u011f\u0131n\u0131z k\u00f6y\u00fcn\u00fcze, mahallenize el konuldu\u011funu gelen i\u015f makineleriyle \u00f6\u011freniyorsunuz.<\/p>\n\n\n\n
Ayr\u0131ca, el koyma kararlar\u0131 parsel bazl\u0131 uygulan\u0131yor. El konulan y\u00f6renin bir ekosistem, ya\u015fam alan\u0131, k\u00fclt\u00fcrel ve sosyal bir b\u00f6lge oldu\u011fu g\u00f6r\u00fclm\u00fcyor. Sanki b\u00fct\u00fcn bu de\u011ferler fiyatland\u0131r\u0131labilirmi\u015f gibi kamula\u015ft\u0131rma bedelleri depo edilerek arazilere giriliyor. Hukuki a\u011f\u0131r bir bask\u0131 arac\u0131 olarak kullan\u0131larak sermaye lehine servet transferi ger\u00e7ekle\u015ftiriliyor.<\/p>\n\n\n\n
7-Zeytin bu co\u011frafyada sadece bir a\u011fa\u00e7 ya da \u00fcr\u00fcn de\u011fil, ya\u015fam\u0131n ve direni\u015fin sembol\u00fc. Filistin\u2019de \u0130srail i\u015fgali alt\u0131nda zeytinlikler s\u00fcrekli olarak hedef al\u0131n\u0131yor, raporlara g\u00f6re 1967\u2019den bu yana i\u015fgalciler bir milyondan fazla zeytin a\u011fac\u0131n\u0131 yok ettiler. Afrin\u2019de cihat\u00e7\u0131 gruplar\u0131n K\u00fcrtlerin zeytinliklerini ya\u011fmalamas\u0131 T\u00fcrk ana ak\u0131m medyas\u0131nda \u2018Afrin zeytini d\u00fcnyaya a\u00e7\u0131l\u0131yor\u2019 ba\u015fl\u0131\u011f\u0131yla verilmi\u015fti. T\u00fcrkiye\u2019de de Bergama\u2019dan Akbelen\u2019e kadar farkl\u0131 \u00f6rneklerde zeytinlikler yok edilmek isteniyor. Bir yandan da zeytinlikleri koruyan yasalar var ama \u00e7o\u011fu zaman uygulanm\u0131yor ya da \u00e7e\u015fitli yollarla delinmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Zeytini korumak i\u00e7in ger\u00e7ekten yeterli ara\u00e7lar\u0131m\u0131z var m\u0131?<\/strong><\/p>\n\n\n\n\u0130srail\u2019in \u201c\u00e7evresel nekbe\u201d politikas\u0131n\u0131n ba\u015f hedefi de zeytinlikler oldu. \u015eimdiye kadar 160 bin zeytin a\u011fac\u0131n\u0131n s\u00f6k\u00fcld\u00fc\u011f\u00fc rapor ediliyor. Zeytinle birlikte incir ve badem a\u011fa\u00e7lar\u0131 Filistin\u2019in co\u011frafi, tarihsel ve k\u00fclt\u00fcrel ekosisteminde belirleyici bir rol oynuyor. \u0130srail, co\u011frafyay\u0131 d\u00f6n\u00fc\u015ft\u00fcrerek s\u00f6kt\u00fc\u011f\u00fc a\u011fa\u00e7lar\u0131n ve y\u0131kt\u0131\u011f\u0131 kentlerin yerine yerel ekosisteme yabanc\u0131 \u00e7am ormanlar\u0131 dikerek veya so\u011fuk iklim ko\u015fullar\u0131na g\u00f6re tasarlanm\u0131\u015f konutlar yap\u0131yor. \u201cNehirden denize \u00f6zg\u00fcr Filistin\u201d co\u011frafi bir b\u00f6lgeyle birlikte bir ekosistemin savunmas\u0131n\u0131 da ifade ediyor. Sava\u015f\u0131n yol a\u00e7t\u0131\u011f\u0131 y\u0131k\u0131m yan\u0131nda bu ekolojik boyutu nedeniyle d\u00fcnyada ekoloji hareketleri aras\u0131nda Filistin halk\u0131n\u0131n direni\u015fine b\u00fcy\u00fck bir destek var. \u0130srail, insan do\u011fa ili\u015fkisini par\u00e7alayarak ac\u0131mas\u0131z bir i\u015fgal harekat\u0131 ger\u00e7ekle\u015ftiriyor. Bunu yaparken sistematik bir ye\u015fil boyama (greenwashing) faaliyeti y\u00fcr\u00fct\u00fcyor. Bu y\u00fczden Global Sumud Flotilla, d\u00fcnyadaki ekoloji \u00f6rg\u00fctlerinden de b\u00fcy\u00fck bir destek ald\u0131. Kas\u0131m ay\u0131nda Brezilya\u2019n\u0131n Belem kentinde BM\u2019nin iklim de\u011fi\u015fikli\u011fi ile ilgili COP30 zirvesi var. Haz\u0131rl\u0131k toplant\u0131lar\u0131nda muhalif ekoloji hareketlerinde Filistin vurgular\u0131na ve sembollerine \u00e7ok s\u0131k rastl\u0131yoruz.<\/p>\n\n\n\n
T\u00fcrkiye\u2019de Filistin direni\u015fi, daha ziyade etnik ve dini yan\u0131yla g\u00fcndeme geliyor. Ama \u0130srail\u2019in yapt\u0131klar\u0131 \u00f6nemli bir ekok\u0131r\u0131m boyutu ta\u015f\u0131yor. Afrin\u2019de de cihat\u00e7\u0131 \u00e7etelerin zeytin a\u011fa\u00e7lar\u0131n\u0131 s\u00f6kmelerini g\u00f6rd\u00fck. D\u00fcnya kapitalizmi ve gericili\u011finin emperyalist ya\u011fma ve sava\u015f siyasetinin hedefinde zeytin var. TBMM\u2019den ge\u00e7en zeytin mevzuat\u0131 de\u011fi\u015fikli\u011fi teklifini ilk duydu\u011fumda akl\u0131ma Filistin ve Afrin\u2019deki zeytinlikler geldi. Milas\u2019ta zeytinlikler s\u00f6k\u00fclecek, onlarca k\u00f6y ta\u015f\u0131nacak. Ayn\u0131 yerle\u015fimci i\u015fgalci zihniyetin bir ba\u015fka versiyonu. M\u00fclks\u00fczle\u015ftirmeden \u00f6te bir \u201cYurtsuzla\u015ft\u0131rma\u201d var. Zeytini korumak i\u00e7in, zeytine dokundurmamaya ve her yere zeytin ekmeye devam etmeliyiz. <\/p>\n\n\n\n
8-Bug\u00fcn hem T\u00fcrkiye\u2019de hem de b\u00f6lgede zeytinlikler, ormanlar ve ya\u015fam alanlar\u0131 ciddi tehdit alt\u0131nda. Sizce \u00f6n\u00fcm\u00fczdeki d\u00f6nemde ekoloji m\u00fccadelesi nas\u0131l bir yol haritas\u0131 izlemeli? Bu m\u00fccadelede halklar\u0131n ve hukuk\u00e7ular\u0131n rol\u00fcn\u00fc nerede g\u00f6r\u00fcyorsunuz?<\/strong><\/p>\n\n\n\n\u0130klim krizi derinle\u015ftik\u00e7e zeytinin \u00f6nemini daha \u00e7ok fark edece\u011fiz. Kurakl\u0131\u011fa dayan\u0131kl\u0131l\u0131\u011f\u0131, karbon yuta\u011f\u0131 olmas\u0131, ev sahipli\u011fi yapt\u0131\u011f\u0131 ar\u0131lar ve ku\u015flar ile birlikte diren\u00e7li ekosistemler kurmas\u0131 zeytinin de\u011ferini daha da artt\u0131racak. Depremin yol a\u00e7t\u0131\u011f\u0131 toz kirlili\u011fi ve rezerv alanlar i\u00e7in yok edilen zeytinlik alanlardaki kay\u0131plar giderilebilir. \u0130n\u015faat ama\u00e7l\u0131 \u00e7ok fazla beton santralinin yaratt\u0131\u011f\u0131 tahribat da var. Ama b\u00fcy\u00fck \u00e7imento fabrikalar\u0131 kurulmad\u0131. Reyhanl\u0131\u2019da Akp\u0131nar K\u00f6y\u00fc yak\u0131n\u0131nda denendi ama duyarl\u0131 STK\u2019lar sayesinde \u00e7imento fabrikas\u0131 kurulamad\u0131. Fakat Amanoslar\u2019daki maden ocaklar\u0131 birer yara gibi \u00e7o\u011fal\u0131yor. Benim \u00f6zel olarak dikkat \u00e7ekmek istedi\u011fim en hassas alanlardan biri Mileyha Ku\u015f Alan\u0131. Yak\u0131n tarihte resmi koruma stat\u00fcs\u00fc g\u00fc\u00e7lendirildi ama yurtta\u015flar olarak duyarl\u0131l\u0131k g\u00f6stermemiz laz\u0131m. Tuzlalar, sulak alan ekosistemleri olarak iklim de\u011fi\u015fikli\u011fine kar\u015f\u0131 \u00f6zellikle \u00f6nlem al\u0131nmas\u0131 gereken alanlar. Di\u011feri Da\u011f Ceylan\u0131 ya\u015fam alanlar\u0131. \u0130nsan do\u011fa ili\u015fkine dair muazzam bir k\u00fclt\u00fcrel miras. G\u00f6lba\u015f\u0131 ile Yalangoz aras\u0131ndaki b\u00f6lgede y\u00fczy\u0131llard\u0131r topraklar\u0131na bereket getirdiklerine inand\u0131klar\u0131 ceylanlar\u0131 insanlar kutsal kabul ediyor. Maden ocaklar\u0131, yollar veya ba\u015fka her t\u00fcrl\u00fc \u00e7evresel d\u0131\u015f m\u00fcdahaleye kar\u015f\u0131 duyarl\u0131 olmak gerekiyor.<\/p>\n\n\n\n
Tarihi, k\u00fclt\u00fcrel miras\u0131m\u0131z ve kimli\u011fimiz, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyayla birlikte var oluyor. Saint Simon davas\u0131nda Anayasa Mahkemesi a\u015famas\u0131nda bu konuyu somut olarak tart\u0131\u015fma \u015fans\u0131m\u0131z oldu. Biliyorsunuz Samanda\u011f\u2019\u0131n ismi buradan geliyor. Saint Simon\u2019un biti\u015finde Al Arabi Ziyareti var. Erken Hristiyanl\u0131k d\u00f6neminden ya\u015fam\u0131\u015f Saint Simon ile Al Arabi hakk\u0131ndaki s\u00f6ylenceler aras\u0131nda b\u00fcy\u00fck benzerlikler var. Tarihsel bir s\u00fcreklilik i\u00e7inde sonraki k\u00fclt\u00fcrlere ilham kayna\u011f\u0131 olan bir mek\u00e2ndan konu\u015fuyoruz. Bu mek\u00e2nsal haf\u0131za i\u00e7inde ayn\u0131 y\u00f6rede yeti\u015fen bitkilerin de \u015fifa getirdi\u011fine dair inan\u0131\u015flar var. Ya\u015fad\u0131\u011f\u0131m\u0131z ekosistemi b\u00f6yle bir b\u00fct\u00fcnl\u00fck i\u00e7inde hissetmeliyiz. Do\u011fal, tarihi, k\u00fclt\u00fcrel de\u011feri olan d\u00fcnya \u00e7ap\u0131nda de\u011ferli bir yerde, bir \u015firket gelip ad\u0131n\u0131 \u201cZiyaret RES\u201d koydu\u011fu projeyle m\u00fcdahalede bulunuluyor. Belen \u00fczerinden ku\u015f g\u00f6\u00e7 g\u00fczergahlar\u0131 \u00fczerinde \u015fimdiden RES\u2019lerin ciddi zararlar\u0131 oldu\u011funa dair ara\u015ft\u0131rmalar yap\u0131l\u0131yor. Deprem, ya\u015fatt\u0131klar\u0131 b\u00fct\u00fcn ac\u0131lara ra\u011fmen ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n k\u0131ymetini daha \u00e7ok bilmemize de vesile oldu. Ekolojik bilin\u00e7le ilgili artan bir duyarl\u0131l\u0131k ve bu konuya ilgi duyan \u00e7ok say\u0131da gen\u00e7 hukuk\u00e7u arkada\u015flar\u0131m var. \u00d6n\u00fcm\u00fczdeki y\u0131llarda insan do\u011fa birlikteli\u011fine dair \u00f6rnek \u00e7al\u0131\u015fmalara ev sahipli\u011fi yapaca\u011f\u0131m\u0131za inan\u0131yorum.<\/p>\n\n\n\n
Ehlen Dergisi\u2019ne bana bu f\u0131rsat\u0131 verdi\u011fi i\u00e7in te\u015fekk\u00fcr ediyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hasan Sivri Ehlen Dergisi i\u00e7in Avukat Mehmet Horu\u015f ile ekoloji ve hukuk m\u00fccadelesini, Filistin\u2019den Afrin\u2019e ve Antakya\u2019dan Akbelen\u2019e zeytini ve direni\u015fin yollar\u0131n\u0131 konu\u015faca\u011f\u0131z. Do\u011fa, Toplum ve Hukuk Zeytin, Toprak ve Direni\u015f: Co\u011frafyalar\u0131n Ortak Sesi Av. Mehmet Horu\u015f, T\u00fcrkiye\u2019de ekoloji m\u00fccadelesinin \u00f6nemli hukuk\u00e7ular\u0131ndan biri. Ankara \u00dcniversitesi Hukuk Fak\u00fcltesi mezunu olan Horu\u015f, Ankara Barosu\u2019na ba\u011fl\u0131 serbest avukat […]<\/p>\n","protected":false},"author":1,"featured_media":1097,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[8,6],"tags":[],"class_list":{"0":"post-1095","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-guncel","8":"category-kultur"},"yoast_head":"\n
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