{"id":114,"date":"2023-06-14T18:43:13","date_gmt":"2023-06-14T18:43:13","guid":{"rendered":"https:\/\/ehlendergisi.com\/?p=114"},"modified":"2023-07-24T20:03:28","modified_gmt":"2023-07-24T20:03:28","slug":"mulksuzlestirme-zapt-yoluyla-birikim-sonrasinda-dayanisma-pratikleri-ve-musterekligi-dusunmek-kulturhane-ve-deprem-sonrasi-dayanisma","status":"publish","type":"post","link":"https:\/\/ehlendergisi.com\/index.php\/2023\/06\/14\/mulksuzlestirme-zapt-yoluyla-birikim-sonrasinda-dayanisma-pratikleri-ve-musterekligi-dusunmek-kulturhane-ve-deprem-sonrasi-dayanisma\/","title":{"rendered":"M\u00fclks\u00fczle\u015ftirme\/Zapt Yoluyla Birikim Sonras\u0131nda Dayan\u0131\u015fma Pratikleri ve M\u00fc\u015fterekli\u011fi D\u00fc\u015f\u00fcnmek: K\u00fclt\u00fcrhane ve Deprem Sonras\u0131 Dayan\u0131\u015fma"},"content":{"rendered":"\n

Eylem \u00c7amuro\u011flu \u00c7\u0131\u011f (Dr. Bayreuth \u00dcniversitesi)<\/em><\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z son depremler ve \u00e7ok hakl\u0131 olan \u201cdevletin yoklu\u011fu\u201d tespiti, devletteki \u0130slami-neoliberal d\u00f6n\u00fc\u015f\u00fcm sonras\u0131 dayan\u0131\u015fma pratiklerinin ne kadar \u00f6nemli ve hayati oldu\u011funu bir kez daha hat\u0131rlatt\u0131 hepimize. Hayat\u0131m\u0131z\u0131n AKP iktidar\u0131 ile ge\u00e7en son 20 y\u0131l\u0131, 12 Eyl\u00fcl 1980 darbesi ile a\u00e7\u0131lan neoliberal d\u00f6n\u00fc\u015f\u00fcm\u00fc kimi zaman ak\u0131lla kavramas\u0131 \u00e7ok zor olan bir ivmeyle e\u011fitimden sa\u011fl\u0131\u011fa, kentle\u015fmeden g\u00fcvenli\u011fe bir\u00e7ok alanda ve hatta g\u00fcndelik ya\u015famlar\u0131m\u0131zda somut bi\u00e7imde hissedilir hale getirdi. Bu d\u00f6n\u00fc\u015f\u00fcm sonras\u0131nda devlet, kamu erki veya kamusal hizmet gibi kavramlar da liberal felsefede ta\u015f\u0131d\u0131klar\u0131 anlamdan tamamen s\u0131yr\u0131ld\u0131 ve bask\u0131 ile \u00f6zel \u00e7\u0131karlar\u0131 perdeleyen ara\u00e7lara d\u00f6n\u00fc\u015ft\u00fc. Hatta T\u00fcrkiye \u00f6rne\u011finde art\u0131k bu perdelemeye bile ihtiya\u00e7 duymayan salt bir bask\u0131 ayg\u0131t\u0131ndan bahsetmek, ne yaz\u0131k ki abart\u0131l\u0131 olmayacakt\u0131r. Devletin kendini \u015firketler \u00fcst\u00fc bir \u015firket olarak kurgulamas\u0131 ve her krizi sermayeye alan a\u00e7an bir f\u0131rsat olarak g\u00f6rmesi, neoliberal d\u00f6n\u00fc\u015f\u00fcm\u00fcn alamet-i farikalar\u0131 aras\u0131ndad\u0131r. Bu nedenle K\u0131z\u0131lay\u2019\u0131n bir yard\u0131m kurulu\u015fundan \u00e7ok kar pe\u015finde ko\u015fan alelade bir \u015firkete d\u00f6n\u00fc\u015f\u00fcm\u00fc, deh\u015fet verici olmas\u0131n\u0131n yan\u0131 s\u0131ra, s\u0131radand\u0131r da.<\/p>\n\n\n\n

A\u015f\u0131r\u0131 sa\u011f\u0131 Fransa\u2019da parlamentoya, \u0130talya\u2019da iktidara, sosyal demokrasinin kalesi olarak bilinen \u0130sve\u00e7\u2019te ikinci g\u00fc\u00e7l\u00fc parti olarak meclise ta\u015f\u0131yan ve asl\u0131nda uzun bir zamand\u0131r y\u00fckselmekte olan dalga ile T\u00fcrkiye\u2019de uzun y\u0131llard\u0131r i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z y\u0131k\u0131c\u0131 siyasi atmosfer ve rejim de\u011fi\u015fikli\u011fi birbirinden ba\u011f\u0131ms\u0131z olmad\u0131\u011f\u0131 gibi, kapitalizmin s\u00fcrmesi i\u00e7in elzem hale gelen otoriterle\u015fmenin sadece birka\u00e7 \u00f6rne\u011fidir. Frans\u0131z bir meslekta\u015f\u0131m\u0131n yakla\u015f\u0131k iki y\u0131l \u00f6nce kurdu\u011fu \u201cT\u00fcrkiye bizim gelece\u011fimiz\u201d c\u00fcmlesi ve Mart sonu \u0130srail protestolar\u0131nda a\u00e7\u0131lan ve bana bu c\u00fcmleyi hat\u0131rlatan \u201cdont want to end up like Turkey\u201d[1]<\/a> yaz\u0131l\u0131 pankart, d\u00fcnyada hepimizi farkl\u0131 bi\u00e7imlerde s\u0131nayan (ve y\u00f6n\u00fcn\u00fc hen\u00fcz kestiremedi\u011fimiz) bu ge\u00e7i\u015f a\u015famas\u0131n\u0131n yol a\u00e7t\u0131\u011f\u0131 sorunlar\u0131m\u0131z\u0131n ortakl\u0131\u011f\u0131n\u0131 deh\u015fet verici bi\u00e7imde vurgulamaktad\u0131r. Deh\u015fet vericidir \u00e7\u00fcnk\u00fc, ya\u015fanan y\u0131k\u0131m\u0131n T\u00fcrkiye\u2019ye \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131 ve tam da bu nedenle, neoliberal d\u00f6n\u00fc\u015f\u00fcm\u00fc tersine \u00e7evirmenin o kadar da basit olmad\u0131\u011f\u0131n\u0131 y\u00fcz\u00fcm\u00fcze \u00e7arpmaktad\u0131r. \u0130\u015fte bu y\u00fczden, neoliberal d\u00f6n\u00fc\u015f\u00fcm\u00fc tersine \u00e7evirene kadar dayan\u0131\u015fma, politik anlam ve \u00f6neminin de \u00f6tesinde hayati hale gelmi\u015ftir.<\/p>\n\n\n\n

Neoliberalizmin y\u0131k\u0131c\u0131 etkisi, kapitalist birikimin krizi f\u0131rsata ve sermaye birikimini tetikleyecek bir araca d\u00f6n\u00fc\u015ft\u00fcrmesiyle \u00e7arpan etkisi yaparak hayat\u0131m\u0131z\u0131n daha \u00f6nce sermaye dolay\u0131m\u0131n\u0131n g\u00f6rece d\u0131\u015f\u0131nda g\u00f6r\u00fclen alanlar\u0131na da sirayet etmi\u015ftir. Naomi Klein\u2019\u0131n \u201c\u015fok doktrini\u201d, David Harvey\u2019nin \u201cm\u00fclks\u00fczle\u015ftirme\/zapt yolu ile birikim\u201d kavramlar\u0131 veya son y\u0131llarda artan \u201cilkel birikim\u201d tart\u0131\u015fmalar\u0131 hep bu y\u0131k\u0131c\u0131 etkiyi kavramsalla\u015ft\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. \u015eubat ay\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z depremler, bu y\u0131k\u0131m\u0131 belki de en somut, en \u00e7arp\u0131c\u0131 ve bir o kadar da dayan\u0131lmas\u0131 g\u00fc\u00e7 bi\u00e7imde somutla\u015ft\u0131rd\u0131. T\u00fcm resmi kurumlar\u0131yla devletin deprem sonras\u0131ndaki yoklu\u011fu, bakanlar\u0131ndan yard\u0131m kurulu\u015flar\u0131na kadar bu y\u0131k\u0131mda kar olas\u0131l\u0131\u011f\u0131 g\u00f6ren, enkazlar\u0131, alt\u0131ndaki insanlar ve hepimizin travmalar\u0131na ra\u011fmen h\u0131zla kep\u00e7elerle kald\u0131r\u0131p molozlar\u0131n\u0131 da \u00fczerimize boca eden bamba\u015fka bir varl\u0131\u011fa i\u015faret ediyor. Deprem sayesinde hem muhalif n\u00fcfusu mesela Hatay\u2019dan s\u00fcrme, hem de yepyeni projelerle kentleri deprem ger\u00e7e\u011fini yine hi\u00e7 kale almadan, h\u0131zla yap\u0131p bitirme hayali kuran, kentlerin tarihini, belle\u011fini yaln\u0131zca yanda\u015f in\u015faat \u015firketlerine da\u011f\u0131t\u0131lacak pay olarak g\u00f6ren, yard\u0131mlar\u0131, se\u00e7im \u00e7al\u0131\u015fmalar\u0131nda da\u011f\u0131tacak kadar ac\u0131mas\u0131z, amans\u0131z bir varl\u0131k kar\u015f\u0131m\u0131zdaki. Eski e\u015fitsizlikleri bug\u00fcne ta\u015f\u0131rken \u00fczerine yenilerini de ekleyen ve eskileri katmerleyen, kendinden olmayan\u0131n varl\u0131\u011f\u0131na dahi tahamm\u00fcl edemeyen ve art\u0131k bunu \u00e7e\u015fitli ideolojiler dolay\u0131m\u0131yla saklamaya dahi zahmet etmeyen \u00e7\u0131plak, otoriter bir \u015fiddet ayg\u0131t\u0131 var kar\u015f\u0131m\u0131zda. Ancak bizi nefessiz b\u0131rakan bu atmosferde, T\u00fcrkiye\u2019de umudun hi\u00e7 eksik olmamas\u0131n\u0131 sa\u011flayan, 12 Eyl\u00fcl sonras\u0131 her ge\u00e7en y\u0131l daha da \u00f6rg\u00fcts\u00fczle\u015fen bir toplumun \u00e7\u00f6z\u00fcl\u00fcp gitmesini engelleyen dayan\u0131\u015fma a\u011flar\u0131 oldu. Kimi zaman ge\u00e7 kal\u0131nd\u0131, kimi zaman yeterince iyi \u00f6rg\u00fctlenemedi, ele\u015ftirilecek \u00e7ok \u015fey oldu hep, ama dayan\u0131\u015fma hi\u00e7 eksik olmad\u0131.<\/p>\n\n\n\n

Devletin aksine, dayan\u0131\u015fma deprem sonras\u0131nda ya\u015fatmak ve sa\u011faltmak i\u00e7in oradayd\u0131 ve hepimize bir nefes oldu. Partiler veya sivil toplum kurulu\u015flar\u0131 gibi \u00f6rg\u00fctl\u00fc yap\u0131lar\u0131n d\u0131\u015f\u0131nda, \u00e7ok farkl\u0131 ama\u00e7larla bir arada olan topluluk ve kamusall\u0131klar\u0131n dayan\u0131\u015fmada ne kadar \u00f6nemli bir rol oynad\u0131\u011f\u0131n\u0131 da ac\u0131 bir vesileyle de olsa g\u00f6rd\u00fck, g\u00f6zlemledik. Kriz anlar\u0131nda her t\u00fcrl\u00fc birliktelik, dayan\u0131\u015fma pratikleri a\u00e7\u0131s\u0131ndan hayati bir rol oynayabiliyor. Tam da burada varl\u0131\u011f\u0131 bir dayan\u0131\u015fma prati\u011finin sonucu olan, ayn\u0131 zamanda kurulu\u015fundan beri neoliberal zamanlarda dayan\u0131\u015fma a\u011flar\u0131n\u0131n nas\u0131l i\u015flemesi gerekti\u011fine kafa yoran ve depremde de dayan\u0131\u015fman\u0131n par\u00e7as\u0131 olan bir mekandan, Mersin K\u00fclt\u00fcrhane\u2019den bahsetmek istiyorum. KHK\u2019larla \u00fcniversiteden at\u0131lan Bar\u0131\u015f Bildirisi imzac\u0131s\u0131 \u00fcniversite hocalar\u0131n\u0131n, dostlar\u0131m\u0131n, kentte yeni bir kamusall\u0131k, k\u00fclt\u00fcrel, sanatsal ve bilimsel bir alan a\u00e7ma amac\u0131yla bir araya gelerek Eyl\u00fcl 2017\u2019de kurdu\u011fu K\u00fclt\u00fcrhane, deprem sonras\u0131nda g\u00f6sterdi\u011fi dayan\u0131\u015fmayla da bu t\u00fcr ara alanlar\u0131n ve politika d\u0131\u015f\u0131 \u2013 ama tabii ki sap\u0131na kadar da politik olan- \u00f6rg\u00fctlenmelerin neoliberal kentsel distopyalarda nas\u0131l bir rol oynayabilece\u011fine dair ipu\u00e7lar\u0131 vermektedir.<\/p>\n\n\n\n

Neoliberal devletin ola\u011fan\u00fcst\u00fc hali kullanarak hem rejim de\u011fi\u015fikli\u011fine alan a\u00e7acak, hem de m\u00fclks\u00fczle\u015ftirerek ceza devletinin t\u00fcm g\u00fcc\u00fcn\u00fc ve zorunu \u00fczerlerine boca etti\u011fi KHK\u2019l\u0131lar, \u00fcniversitelerden at\u0131lan hocalar, rejimin i\u015fsiz b\u0131rakt\u0131\u011f\u0131, hapse att\u0131\u011f\u0131 gazeteciler vs., \u0130slami neoliberal iktidar\u0131n \u015fiddetinden pay\u0131n\u0131 alan her kesim dayan\u0131\u015fma pratikleri \u00fczerine uzun zamand\u0131r d\u00fc\u015f\u00fcn\u00fcyor ve bu pratikleri \u00f6rg\u00fctleyerek hayatta kalmaya, direnmeye \u00e7al\u0131\u015f\u0131yor. Uzun y\u0131llara yay\u0131lan bu deneyimlerde fena halde \u00e7uvallad\u0131\u011f\u0131m\u0131z da oldu, aln\u0131m\u0131z\u0131n ak\u0131yla \u00e7\u0131kmay\u0131 ba\u015fard\u0131\u011f\u0131m\u0131z zamanlar da. K\u00fclt\u00fcrhane\u2019nin kurucular\u0131ndan olan Ula\u015f Bayraktar, dayan\u0131\u015fma \u00fczerine d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir konu\u015fmas\u0131nda, maddi boyutu da olan bir dayan\u0131\u015fmay\u0131 ama\u00e7lad\u0131klar\u0131n\u0131 s\u00f6ylemi\u015fti: \u201cBir arkada\u015f\u0131m\u0131z burada yumurtalar\u0131n\u0131 sat\u0131yordu, ihra\u00e7 edilmi\u015f bir ba\u015fka arkada\u015f\u0131n ununu sat\u0131yoruz. Dayan\u0131\u015fman\u0131n maddi temelleri \u00f6nemli\u201d[2]<\/a>. Depremde de yard\u0131m ve dayan\u0131\u015fma pratiklerinde yerini alan K\u00fclt\u00fcrhane vesilesiyle deprem sonras\u0131nda y\u0131k\u0131lan kentlerin yeniden kurulmas\u0131n\u0131, hepimizin, ama en \u00e7ok da bu felakette evini, sevdiklerini, t\u00fcm belle\u011fini ve \u015fehirlerini kaybedenler i\u00e7in uzun soluklu ve maddi temelleri de olan bir dayan\u0131\u015fma nas\u0131l \u00f6rg\u00fctlenir, d\u00fc\u015f\u00fcnme zaman\u0131d\u0131r.<\/p>\n\n\n\n

Vurgulamak gerekir ki, her g\u00fcn uyanmak isteyip bir t\u00fcrl\u00fc uyanamad\u0131\u011f\u0131m\u0131z bu kabus politik atmosfer ve iktidara ra\u011fmen, dayan\u0131\u015fma ya\u015fat\u0131r, iyile\u015ftirir. Nas\u0131l bir \u00f6rg\u00fctlenme modeli ile ayakta kalabilir ve t\u00fcm g\u00fcndelik ya\u015fam\u0131 ve kamusal alanlar\u0131 kaplayan, kendisi gibi olmayan\u0131 d\u00fc\u015fman bilen ve fa\u015fizmin d\u00fc\u015fman hukuku pratikleri ile hepimizi kar\u015f\u0131s\u0131na yaln\u0131z \u00e7\u0131kmaya zorlayan iktidara ra\u011fmen \u00e7ok olmay\u0131, bir arada durmay\u0131 ve eksilmemeyi ba\u015farabiliriz, d\u00fc\u015f\u00fcnmeli. Depremler, yaln\u0131zl\u0131\u011f\u0131m\u0131z\u0131 ve \u00e7aresizli\u011fimizi g\u00f6zler \u00f6n\u00fcne serdi belki, ama ayn\u0131 zamanda g\u00fcc\u00fcm\u00fcz\u00fc, en b\u00fcy\u00fck g\u00fcc\u00fcm\u00fcz\u00fc de hat\u0131rlatt\u0131 tekrar hepimize. Dayan\u0131\u015fabildi\u011fimiz s\u00fcrece, \u00e7o\u011fald\u0131\u011f\u0131m\u0131z ve bir arada durabildi\u011fimiz s\u00fcrece insan\u0131z ve insan kalabiliriz. Ula\u015f Bayraktar\u2019\u0131n s\u00f6yle\u015finin devam\u0131nda s\u00f6yledi\u011fi s\u00f6zler, neoliberal distopyaya kar\u015f\u0131 \u00f6r\u00fclmesi gereken dayan\u0131\u015fmaya dair de bir \u00e7er\u00e7eve \u00e7izerken y\u0131llard\u0131r hep d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz tuzaklara da \u0131\u015f\u0131k tutuyor: \u201cM\u00fc\u015fterekli\u011fe mecburuz, \u00e7\u00fcnk\u00fc kar\u015f\u0131m\u0131zda  monolitik bir g\u00fc\u00e7 var. Ona kar\u015f\u0131 ayn\u0131 tip solcu olmay\u0131 sal\u0131k veren bir politika da ona benzerdi. \u0130lla da ekonomik, siyasi, ideolojik a\u00e7\u0131dan ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz i\u00e7in de\u011fil, bisiklet, sinema sevdi\u011fimiz i\u00e7in de bir araya gelebiliriz\u201d[3]<\/a>. Asl\u0131nda 2013\u2019te biz bu m\u00fc\u015fterekli\u011fin g\u00fcc\u00fcn\u00fc de, iyile\u015ftirme potansiyelini de g\u00f6rd\u00fck, alanlarda neredeyse t\u00fcm T\u00fcrkiye\u2019de deneyimledik. \u201cGezi ruhu\u201d diye an\u0131lan, \u201cm\u00fc\u015fterekli\u011fin\u201d, \u201c\u00e7oklu\u011fun\u201d, yeni bir kamusall\u0131\u011f\u0131n ta kendisiydi. Depremden sonra da ihtiyac\u0131m\u0131z olan b\u00f6yle bir dayan\u0131\u015fma prati\u011fini, kentleri sermaye i\u00e7in de\u011fil, kendimiz i\u00e7in, i\u00e7inde \u00f6lmek de\u011fil, ya\u015famak i\u00e7in, belle\u011fimizi ve an\u0131lar\u0131m\u0131z\u0131 \u00e7ocuklar\u0131m\u0131za, gelecek ku\u015faklara miras b\u0131rakabilmek i\u00e7in hayata ge\u00e7irebilmek. K\u00fclt\u00fcrhane\u2019nin bir ba\u015fka emek\u00e7isi Bediz Y\u0131lmaz\u2019\u0131n bar\u0131\u015f akademisyenleri i\u00e7in kulland\u0131\u011f\u0131 metafora, \u201cayr\u0131k otuna\u201d d\u00f6n\u00fc\u015fmenin zaman\u0131d\u0131r, yok etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z anda t\u00fcm tohumlar\u0131n\u0131 sa\u00e7arak \u00e7o\u011falmaya \u00e7al\u0131\u015fan ayr\u0131k otlar\u0131na\u2026<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> \u201cSonumuzun T\u00fcrkiye gibi olmas\u0131n\u0131 istemiyoruz\u201d<\/p>\n\n\n\n

[2]<\/a> Ulus Atayurt, Umut Kocag\u00f6z: \u201cK\u00fclt\u00fcrhane\u2019nin Esinlendirici Hikayesi I\u015f\u0131\u011f\u0131n S\u0131zd\u0131\u011f\u0131 \u00c7atlak\u201d, https:\/\/univder.org\/kulturhanenin-esinlendirici-hikayesi-isigin-sizdigi-catlak\/<\/p>\n\n\n\n

[3]<\/a> Ulus Atayurt, Umut Kocag\u00f6z: \u201cK\u00fclt\u00fcrhane\u2019nin Esinlendirici Hikayesi I\u015f\u0131\u011f\u0131n S\u0131zd\u0131\u011f\u0131 \u00c7atlak\u201d, https:\/\/univder.org\/kulturhanenin-esinlendirici-hikayesi-isigin-sizdigi-catlak\/<\/p>\n","protected":false},"excerpt":{"rendered":"

Eylem \u00c7amuro\u011flu \u00c7\u0131\u011f (Dr. Bayreuth \u00dcniversitesi) Ya\u015fad\u0131\u011f\u0131m\u0131z son depremler ve \u00e7ok hakl\u0131 olan \u201cdevletin yoklu\u011fu\u201d tespiti, devletteki \u0130slami-neoliberal d\u00f6n\u00fc\u015f\u00fcm sonras\u0131 dayan\u0131\u015fma pratiklerinin ne kadar \u00f6nemli ve hayati oldu\u011funu bir kez daha hat\u0131rlatt\u0131 hepimize. 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