{"id":1243,"date":"2025-12-25T00:27:37","date_gmt":"2025-12-25T00:27:37","guid":{"rendered":"https:\/\/ehlendergisi.com\/?p=1243"},"modified":"2025-12-26T16:38:09","modified_gmt":"2025-12-26T16:38:09","slug":"isgalciye-feodalizme-ve-adaletsizlige-karsi-100-yillik-bir-cinar-dr-abdullatif-yunus","status":"publish","type":"post","link":"https:\/\/ehlendergisi.com\/index.php\/2025\/12\/25\/isgalciye-feodalizme-ve-adaletsizlige-karsi-100-yillik-bir-cinar-dr-abdullatif-yunus\/","title":{"rendered":"\u0130\u015fgalciye, Feodalizme ve Adaletsizli\u011fe Kar\u015f\u0131 100 Y\u0131ll\u0131k Bir \u00c7\u0131nar: Dr. Abdullatif Yunus"},"content":{"rendered":"\n

Ufuk \u015eafak<\/strong><\/p>\n\n\n\n

\u201c\u00c7a\u011f\u0131m\u0131z\u0131n en \u00fcnl\u00fc yazarlar\u0131ndan, modern tarihin tan\u0131\u011f\u0131, m\u00fccadele, direni\u015f, fedakarl\u0131kla dolu bir hayat\u201d<\/em> diye tan\u0131ml\u0131yordu onu Suriyeli gazeteci Ganem S\u00fcleyman.<\/p>\n\n\n\n

Gazeteci, yazar, siyaset\u00e7i ve \u015fairdi. Arap edebiyat\u0131 ve tarihi i\u00e7in \u00f6nemli bir fig\u00fcrd\u00fc. Ayr\u0131ca Alevi tarihi k\u00fclt\u00fcr\u00fc ve siyaseti alan\u0131nda bir\u00e7ok eser b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Abdullatif Yunus, 1914 y\u0131l\u0131nda Tartus\u2019un Safita il\u00e7esinin g\u00fcneybat\u0131s\u0131nda bulunan Beyt \u015eeyh Yunus kasabas\u0131nda, d\u00f6nemin ko\u015fullar\u0131na g\u00f6re k\u00fclt\u00fcr seviyesi y\u00fcksek bir ailede do\u011fdu. Ailesi, Lazkiye Emiri Muhammed b. \u0130shak el-Tanukhi\u2019ye dayanan k\u00f6kl\u00fc el-Yasin soyuna mensuptur.<\/p>\n\n\n\n

Dini ve entelekt\u00fcel otoritesiyle bilinen bu aile i\u00e7inde yeti\u015fmesi hem politik hem de k\u00fclt\u00fcrel kimli\u011finin \u015fekillenmesinde belirleyici olmu\u015ftur.<\/p>\n\n\n\n

Alevi b\u00f6lgelerinde yo\u011fun asker toplama operasyonlar\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131, erkeklerin orduya al\u0131narak sefere gitti\u011fi bir d\u00f6nemin ba\u015f\u0131yd\u0131. O k\u00fc\u00e7\u00fck ya\u015ftayken, karde\u015fleri \u201cSeferberlik (<\/strong>\u0633\u0641\u0631<\/strong> \u0628\u0631\u0644\u0643<\/strong>)\u201d<\/strong> kapsam\u0131nda \u201cSevk-i Liva\u201d<\/em> denilen b\u00f6lgelere g\u00f6nderilmi\u015flerdi. Seferberlik kavram\u0131 Alevi toplumsal haf\u0131zas\u0131nda bug\u00fcnlere kadar ula\u015fm\u0131\u015ft\u0131r. \u0130leri ya\u015ftaki bir\u00e7ok Alevi bir olay\u0131\/d\u00f6nemi anlatacaksa \u201cseferberlikten \u00f6nce\u201d, \u201cseferberlikten sonra\u201d diye bir ay\u0131r\u0131m yapar. <\/p>\n\n\n\n

\u00c7ocukluk d\u00f6neminde \u00f6\u011fretmenleri resmi t\u00f6renlerde \u00f6\u011frenciler ad\u0131na, Arap\u00e7a ve Frans\u0131zca konu\u015fma g\u00f6revini ona vererek erken ya\u015fta hitabet yetene\u011fi kazanm\u0131\u015ft\u0131r. Hen\u00fcz ilkokuldayken babas\u0131n\u0131n vefat\u0131, ailesini zor ko\u015fullar alt\u0131nda b\u0131rakm\u0131\u015f; buna ra\u011fmen Yunus yo\u011fun bir otodidaktik \u00e7abayla e\u011fitimini s\u00fcrd\u00fcrm\u00fc\u015f ve k\u00fclt\u00fcrel birikimini \u00fcniversite mezunu seviyesine ula\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Yunus, d\u00f6nemin \u00f6nde gelen \u00e2limlerinden \u015eeyh Abdurrahman Hayr (1904\u20131986)<\/strong> ve Cabir Dumit (1859\u20131930)<\/strong>\u2019ten ciddi bir klasik e\u011fitim ald\u0131. Entelekt\u00fcel geli\u015fiminde Prens \u015eekib Arslan<\/strong>, Taha H\u00fcseyin<\/strong>, Muhammed Ali el-Humani<\/strong> ve Necip el-Reys<\/strong> gibi b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrler ile; el-M\u00fctenebbi, Ahmed \u015eevki, Bedevi el-Cebel, \u0130lya Ebu Madi, \u00d6mer Ebu Ri\u015fa ve Nedim Muhammed gibi \u015fairler \u00f6nemli bir yer tutmu\u015ftur.<\/p>\n\n\n\n

On d\u00f6rt ya\u015f\u0131nda \u015fiir yazmaya ba\u015flam\u0131\u015f ve ilk makaleleri Beyrut\u2019ta yay\u0131mlanan El-Uruba<\/strong> dergisinde \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

K\u0131sa bir s\u00fcre Wadi el-Uyun\u2019da \u00f6\u011fretmenlik yapt\u0131ktan sonra Lazkiye\u2019de yay\u0131mlanan Sawt el-Hak<\/strong> (Ger\u00e7e\u011fin Sesi) gazetesinin genel yay\u0131n y\u00f6netmenli\u011fine getirildi.  Ayn\u0131 d\u00f6nemde El-Bilad, El-Doha, El-Hedef, El-Fida<\/strong> gibi \u00e7e\u015fitli Suriye gazetelerinde de yaz\u0131lar yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu yaz\u0131lar\u0131nda, manda y\u00f6netimini ve feodal d\u00fczeni ele\u015ftirmesi onu Frans\u0131zlar nezdinde tehlikeli bir fig\u00fcr h\u00e2line getirmi\u015f; hakk\u0131nda yakalama karar\u0131 \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te Trablus, Beyrut ve \u015eam \u00fczerinden Deyr ez-Zor\u2019a, oradan da 1939\u2019da Irak\u2019a gitmek zorunda kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Irak\u2019ta uzun s\u00fcre yoksulluk i\u00e7inde ya\u015fad\u0131ktan sonra Basra\u2019daki ortaokullarda \u00f6\u011fretmenlik yapm\u0131\u015ft\u0131r. Frans\u0131z i\u015fgali sona erdikten sonra Suriye\u2019ye geri d\u00f6nm\u00fc\u015f ve parlamentoya ad\u0131m atm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

1947\u2019de Cumhurba\u015fkan\u0131 \u015e\u00fckr\u00fc Kuvvetli<\/strong> taraf\u0131ndan Filistin meselesini Latin Amerika\u2019da anlatmakla g\u00f6revlendirildi.
Venezuela, Brezilya, Arjantin, Uruguay ve \u015eili\u2019ye giderek Arap kul\u00fcplerinde \u00e7ok say\u0131da konferans vermi\u015f; Siyonizmi te\u015fhir eden konu\u015fmalar\u0131 diaspora Araplar\u0131 taraf\u0131ndan b\u00fcy\u00fck takdirle kar\u015f\u0131lanm\u0131\u015ft\u0131r. \u00d6zellikle Arjantin\u2019de bulunan Alevi n\u00fcfusu i\u00e7inde s\u00f6z\u00fc ge\u00e7en bir entelekt\u00fcel olarak, Alevilerin Siyonist kar\u015f\u0131t\u0131 bir \u00e7aba i\u00e7inde olmalar\u0131n\u0131 sa\u011flad\u0131. <\/p>\n\n\n\n

Yunus Suriye Parlamentosu’nda \u00fc\u00e7 d\u00f6nem<\/strong> Safita b\u00f6lgesini temsil etti:<\/p>\n\n\n\n

1949\u20131950<\/strong>: Feodal yap\u0131lara kar\u015f\u0131 kazand\u0131\u011f\u0131 se\u00e7im b\u00fcy\u00fck yank\u0131 uyand\u0131rd\u0131. <\/p>\n\n\n\n

1954\u20131958<\/strong>: Yo\u011fun sosyal, k\u00fclt\u00fcrel ve politik faaliyet y\u00fcr\u00fctt\u00fc.<\/p>\n\n\n\n

1961\u20131965<\/strong>: Birlik sonras\u0131 d\u00f6nemde yeniden se\u00e7ilerek parlamentoya d\u00f6nd\u00fc.<\/p>\n\n\n\n

Parlamentoda halk\u0131n haklar\u0131n\u0131 cesurca savunan etkili bir hatip olarak tan\u0131nd\u0131. \u015eair Hamed Hasan\u2019\u0131n ifadesiyle \u201cParlamentoya bir birey olarak girdi, fakat parlamento onunla birlikte ikiye b\u00f6l\u00fcnd\u00fc.\u201d<\/em> Yunus Suriye\u2019deki geli\u015fimin \u00f6n\u00fcndeki en b\u00fcy\u00fck engelin Feodal sistem oldu\u011funun bilincindeydi. Feodal yap\u0131lar\u0131n \u00e7\u0131kar\u0131na olan her yasa tasar\u0131s\u0131nda halk\u0131n \u00e7\u0131karlar\u0131n\u0131 savunan tutumlar ald\u0131. <\/p>\n\n\n\n

1961-1965 d\u00f6neminde Suriye parlamento elitlerinin otoriterle\u015fmesine kar\u015f\u0131 \u00e7\u0131kt\u0131. Bu nedenle b\u00fcy\u00fck tepki g\u00f6rd\u00fc ve G\u00fcney Amerika\u2019ya d\u00f6nmek zorunda kald\u0131. Burada tamamen diaspora \u00e7al\u0131\u015fmalar\u0131na odakland\u0131. Sao Paulo\u2019da haftal\u0131k\u00a0El-Anbaa<\/strong> gazetesini kurdu.
Bu gazete: Arap Milliyet\u00e7i temelli bir yay\u0131n olarak, \u00f6zellikle Filistin meselesini savunmay\u0131 ama\u00e7l\u0131yordu. El-Anbaa Brezilya Arap diasporas\u0131n\u0131n en geni\u015f tirajl\u0131 yay\u0131nlar\u0131ndan biri h\u00e2line geldi.<\/p>\n\n\n\n

1975\u2019te gazetenin lisans\u0131n\u0131 yazar ve \u00f6rg\u00fct\u00e7\u00fc Nawaf Hardan<\/strong>\u2019a devretti. Gazete, Hardan d\u00f6neminde sayfa say\u0131s\u0131n\u0131 art\u0131rarak daha da geni\u015fledi; Arap Edebiyat\u0131 Birli\u011fi i\u00e7in bir k\u00f6\u015fe a\u00e7\u0131ld\u0131 ve diaspora \u015fairleri i\u00e7in bir platform olu\u015fturuldu.<\/p>\n\n\n\n

Topluluklar\u0131n daveti \u00fczerine 1977\u2019de Buenos Aires\u2019e ta\u015f\u0131nd\u0131 ve burada hem Arap\u00e7a hem \u0130spanyolca yay\u0131mlanan\u00a0El-Vatan<\/strong> gazetesini kurdu.<\/p>\n\n\n\n

Y\u0131llar sonra gazeteyi, Suriye diasporas\u0131n\u0131n \u00f6nemli terc\u00fcman\u0131 say\u0131lan Petro \u00c7akmakyan<\/strong>\u2019a devretti. Doktoras\u0131n bu y\u0131llarda Arjantin Katolik \u00dcniversitesinden alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Yunus\u2019un eserleri, \u015fiirden politik biyografiye, tarih yaz\u0131m\u0131ndan hat\u0131rata kadar geni\u015f bir yelpazeye yay\u0131l\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Ba\u015fl\u0131ca Eserleri<\/strong><\/p>\n\n\n\n

    \n
  • Yeni Nesil (1944)<\/strong><\/li>\n\n\n\n
  • \u015eeyh Salih el-Ali\u2019nin Devrimi (1947)<\/strong>\u00a0\u2013 Devrim \u00fczerine bas\u0131l\u0131 ilk monografidir.<\/li>\n\n\n\n
  • \u0130ki D\u00fcnya Aras\u0131nda (1955)<\/strong><\/li>\n\n\n\n
  • \u015e\u00fckr\u00fc el-Kuvvetli: Bir Milletin Tarihinde Bir Adam\u0131n Hayat\u0131 (1959)<\/strong><\/li>\n\n\n\n
  • Gurbet\u00e7iler (1964)<\/strong><\/li>\n\n\n\n
  • \u015eefik Maalouf\u2026 Dahi Bir \u015eair (1966)<\/strong><\/li>\n\n\n\n
  • Zaki Kansul\u2026 A\u015fk ve Hasret \u015eairi (1967)<\/strong><\/li>\n\n\n\n
  • Olaylar\u0131n Kalbinden (1967)<\/strong><\/li>\n\n\n\n
  • Modern Suriye Edebiyat\u0131nda Okumalar<\/strong><\/li>\n\n\n\n
  • Suriye Sahilinin Dram\u0131 (1971)<\/strong><\/li>\n\n\n\n
  • Aleviler ve Modern Devlet (1973)<\/strong><\/li>\n\n\n\n
  • L\u00fcbnan \u0130\u00e7 Sava\u015f\u0131 (1975)<\/strong><\/li>\n\n\n\n
  • Modern Devlette Alevilerin Meseleleri (1982)<\/strong><\/li>\n\n\n\n
  • Suriye\u2019nin Toplumsal \u00c7at\u0131s\u0131 (1984)<\/strong><\/li>\n\n\n\n
  • \u015eehir Kimli\u011fi ve Haf\u0131za (1989)<\/strong><\/li>\n\n\n\n
  • Kelimelerin Aynas\u0131 (1991)<\/strong><\/li>\n\n\n\n
  • An\u0131lar (1993)<\/strong><\/li>\n\n\n\n
  • Kimlik Krizi ve Suriye (2010)<\/strong><\/li>\n\n\n\n
  • Arap Bahas\u0131 \u00dczerine Analizler (2012)<\/strong><\/li>\n<\/ul>\n\n\n\n

    Yunus’un\u00a0\u201c\u015eeyh Salih el-Ali Devrimi\u201d<\/em>\u00a0adl\u0131 \u00e7al\u0131\u015fmas\u0131, daha sonraki b\u00fct\u00fcn ara\u015ft\u0131rmalar\u0131n temel kayna\u011f\u0131 olarak kabul edilmi\u015ftir.\u00a0\u201cSuriye Sahili\u2019nin Dram\u0131\u201d<\/em>,\u00a0\u201cAleviler ve Modern Devlet\u201d, \u201cModern Devlette Alevilerin Meseleleri\u201d<\/em>\u00a0Alevilerle ilgili yaz\u0131lm\u0131\u015f \u00e7ok m\u00fchim kaynaklard\u0131r.<\/p>\n\n\n\n

    Yunus yaln\u0131zca etkili bir siyaset\u00e7i de\u011fil; ayn\u0131 zamanda \u201ctatl\u0131 melodili\u201d<\/em> \u015fiirleriyle tan\u0131nan \u00f6nemli bir \u015fairdir. \u00dcslubu g\u00fc\u00e7l\u00fc hitabetiyle birle\u015fmi\u015f, Arap edebiyat\u0131nda \u201cbelagatli hatip\u201d<\/em> olarak an\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    \u015eair Nizar Kabbani, onun i\u00e7in \u015f\u00f6yle demi\u015ftir:<\/p>\n\n\n\n

    \u201cBu vatan\u0131 omuzlar\u0131n\u0131zda ta\u015f\u0131y\u0131p yorulmadan d\u00fcnyay\u0131 dola\u015fman\u0131z beni hayran b\u0131rak\u0131yor.\u201d<\/em><\/p>\n\n\n\n

    Yunus 28 Mart 2013<\/strong>\u2019te 99 ya\u015f\u0131nda vefat etti.
    Arap Yazarlar Birli\u011fi \u00f6l\u00fcm\u00fc \u00fczerine \u201cSuriye\u2019nin en b\u00fcy\u00fck edebiyat\u00e7\u0131lar\u0131ndan birinin kayb\u0131\u201d<\/em> demi\u015ftir.<\/p>\n\n\n\n

    Miras\u0131, Modern Suriye m\u00fccadelesi, diaspora gazetecili\u011fi, edebiyat ve k\u00fclt\u00fcr tarihinin i\u00e7 i\u00e7e ge\u00e7ti\u011fi \u00e7ok y\u00f6nl\u00fc bir entelekt\u00fcel birikim olarak bug\u00fcn h\u00e2l\u00e2 ya\u015famaktad\u0131r. Alevi tarihine bas\u0131l\u0131 yay\u0131nlarla yapt\u0131\u011f\u0131 katk\u0131lar da \u00f6nemini korumaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Ufuk \u015eafak \u201c\u00c7a\u011f\u0131m\u0131z\u0131n en \u00fcnl\u00fc yazarlar\u0131ndan, modern tarihin tan\u0131\u011f\u0131, m\u00fccadele, direni\u015f, fedakarl\u0131kla dolu bir hayat\u201d diye tan\u0131ml\u0131yordu onu Suriyeli gazeteci Ganem S\u00fcleyman. Gazeteci, yazar, siyaset\u00e7i ve \u015fairdi. Arap edebiyat\u0131 ve tarihi i\u00e7in \u00f6nemli bir fig\u00fcrd\u00fc. Ayr\u0131ca Alevi tarihi k\u00fclt\u00fcr\u00fc ve siyaseti alan\u0131nda bir\u00e7ok eser b\u0131rakm\u0131\u015ft\u0131r. Abdullatif Yunus, 1914 y\u0131l\u0131nda Tartus\u2019un Safita il\u00e7esinin g\u00fcneybat\u0131s\u0131nda bulunan Beyt \u015eeyh Yunus […]<\/p>\n","protected":false},"author":1,"featured_media":1245,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[7,5],"tags":[],"class_list":{"0":"post-1243","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-siyaset","8":"category-tarih"},"yoast_head":"\n\u0130\u015fgalciye, Feodalizme ve Adaletsizli\u011fe Kar\u015f\u0131 100 Y\u0131ll\u0131k Bir \u00c7\u0131nar: Dr. Abdullatif Yunus - ehlen<\/title>\n<meta name=\"description\" content=\"Venezuela, Brezilya, Arjantin, Uruguay ve \u015eili\u2019ye giderek Arap kul\u00fcplerinde \u00e7ok say\u0131da konferans vermi\u015ftir. \u00d6zellikle Arjantin\u2019de bulunan Alevi n\u00fcfusu i\u00e7inde s\u00f6z\u00fc ge\u00e7en bir entelekt\u00fcel olarak, Alevilerin Siyonist kar\u015f\u0131t\u0131 bir \u00e7aba i\u00e7inde olmalar\u0131n\u0131 sa\u011flad\u0131.\u00a0\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ehlendergisi.com\/index.php\/2025\/12\/25\/isgalciye-feodalizme-ve-adaletsizlige-karsi-100-yillik-bir-cinar-dr-abdullatif-yunus\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130\u015fgalciye, Feodalizme ve Adaletsizli\u011fe Kar\u015f\u0131 100 Y\u0131ll\u0131k Bir \u00c7\u0131nar: Dr. Abdullatif Yunus - ehlen\" \/>\n<meta property=\"og:description\" content=\"Venezuela, Brezilya, Arjantin, Uruguay ve \u015eili\u2019ye giderek Arap kul\u00fcplerinde \u00e7ok say\u0131da konferans vermi\u015ftir. \u00d6zellikle Arjantin\u2019de bulunan Alevi n\u00fcfusu i\u00e7inde s\u00f6z\u00fc 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