{"id":1298,"date":"2026-01-06T10:14:39","date_gmt":"2026-01-06T10:14:39","guid":{"rendered":"https:\/\/ehlendergisi.com\/?p=1298"},"modified":"2026-01-06T10:14:40","modified_gmt":"2026-01-06T10:14:40","slug":"soykirimin-kulturel-boyutu","status":"publish","type":"post","link":"https:\/\/ehlendergisi.com\/index.php\/2026\/01\/06\/soykirimin-kulturel-boyutu\/","title":{"rendered":"Soyk\u0131r\u0131m\u0131n K\u00fclt\u00fcrel Boyutu"},"content":{"rendered":"\n

\u0130smail Zubari<\/strong><\/p>\n\n\n\n

D\u00fcnyadaki ya\u015fam\u0131n muazzam \u00e7e\u015fitlili\u011fi kar\u015f\u0131s\u0131nda hayran kalmamak m\u00fcmk\u00fcn de\u011fil. Az \u00e7ok d\u00fc\u015f\u00fcnme yetisine sahip olanlar, ya\u015fam formunun devasa yap\u0131s\u0131 ve farkl\u0131l\u0131\u011f\u0131na ra\u011fmen neredeyse t\u00fcm bile\u015fenlerin birbirine ba\u011fl\u0131 oldu\u011funu ve d\u00fczenli bir ahenk i\u00e7inde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 fark edebilir. Bu ba\u011fl\u0131l\u0131k, bitki varl\u0131\u011f\u0131ndan hayvanlara ve dolay\u0131s\u0131yla insana kadar uzan\u0131r. Y\u00fcz binlerce y\u0131ll\u0131k insanl\u0131k tarihi boyunca insan\u0131n do\u011fay\u0131 tahrip etme g\u00fcc\u00fc lokal d\u00fczeyde kal\u0131rken son y\u00fcz y\u0131lda d\u00fcnyay\u0131 onlarca kez yok edecek bir boyuta ula\u015ft\u0131. Dolay\u0131s\u0131yla g\u00fcn\u00fcm\u00fczde hassas canl\u0131lar ve ekosistemler yok oluyor. Bilim ve teknolojinin h\u0131zla geli\u015fmesi, \u00fcretim ara\u00e7lar\u0131n\u0131n insan g\u00fcc\u00fcn\u00fcn yerini almas\u0131yla birlikte yeni teknikler \u00fcr\u00fcn yelpazesini olduk\u00e7a \u00e7e\u015fitlendirdi. Ancak bu geli\u015fme do\u011fan\u0131n lehine de\u011fil, tam aksine korkun\u00e7 boyutlara varan tahribatlara yol a\u00e7t\u0131 ve a\u00e7maya devam ediyor. Egemen g\u00fc\u00e7lerin sermaye s\u0131n\u0131f\u0131 ile \u00e7\u0131kar ili\u015fkileri geri d\u00f6n\u00fc\u015f\u00fc m\u00fcmk\u00fcn olmayan bir yok olu\u015fun temel ta\u015flar\u0131n\u0131 \u00f6r\u00fcyor.  <\/p>\n\n\n\n

Bug\u00fcn d\u00fcnyada e\u015fi benzeri olmayan bir y\u0131k\u0131m s\u00fcreci ya\u015fan\u0131yor. D\u00fcnyan\u0131n oksijen kaynaklar\u0131 h\u0131zla yok ediliyor. Ben buna tabiat\u0131n soyk\u0131r\u0131m\u0131<\/em> diyorum. Soyk\u0131r\u0131m sadece insanlar\u0131 katletmekle i\u015flenmez; do\u011fadaki varl\u0131klar\u0131n da yok edilmesi bir soyk\u0131r\u0131md\u0131r. Bunun d\u0131\u015f\u0131nda k\u00fclt\u00fcrel soyk\u0131r\u0131m var ki onun tan\u0131mlamas\u0131n\u0131 \u00e7ok az ki\u015fi yapm\u0131\u015ft\u0131r. <\/p>\n\n\n\n

\u0130nsanl\u0131k, ta\u015f \u00e7a\u011f\u0131ndan demir \u00e7a\u011f\u0131na ge\u00e7mek i\u00e7in 600.000 y\u0131ldan uzun bir s\u00fcrenin ge\u00e7mesini beklemek zorunda kald\u0131. Daha sonraki geli\u015fmeler bu kadar yava\u015f olmasa da yine de binlerce y\u0131l ald\u0131. Yaz\u0131n\u0131n kullan\u0131lmaya ba\u015flanmas\u0131ndan itibaren de\u011fi\u015fimlerin h\u0131zland\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Yaz\u0131n\u0131n icad\u0131, bilgi transferini kal\u0131c\u0131 olarak m\u00fcmk\u00fcn k\u0131ld\u0131. Bununla birlikte \u00fcretimin artmas\u0131yla ticaretin geli\u015fmesi paralel bir yol izledi. \u0130nsan\u0131n kulland\u0131\u011f\u0131 aletler basit ihtiya\u00e7 malzemelerinden \u00f6te daha rahat ya\u015fama aparatlar\u0131na d\u00f6n\u00fc\u015ft\u00fc. G\u00f6steri\u015fli ziynet e\u015fyalar\u0131 zenginli\u011fin veya toplumdaki hiyerar\u015finin ve egemenli\u011fin simgesi haline geldi. <\/p>\n\n\n\n

18. y\u00fczy\u0131la gelindi\u011finde Avrupa\u2019da sanayi devrimiyle birlikte toplumsal davran\u0131\u015f bi\u00e7imleri de h\u0131zla de\u011fi\u015fime u\u011frad\u0131. Derebeylikten kent burjuvazisine evrilen s\u00fcre\u00e7 toplumsal al\u0131\u015fkanl\u0131klar\u0131 da de\u011fi\u015fime zorlad\u0131. Art\u0131k insanlar temel ihtiya\u00e7 maddelerinden ziyade kendilerine sunulan zenginlik ve refah\u0131n pe\u015findeydi. Bu de\u011fi\u015fim toplumlarda gelir da\u011f\u0131l\u0131m\u0131nda u\u00e7urumlar meydana getirdi. \u00dcretim ara\u00e7lar\u0131na sahip olan s\u0131n\u0131f \u00fcretici g\u00fc\u00e7 i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 alabildi\u011fine s\u00f6m\u00fcr\u00fcyordu. Do\u011fal olarak g\u00fcn\u00fcm\u00fcze kadar bazen devrimlere yol a\u00e7an sosyal \u00e7at\u0131\u015fmalar meydana geldi. D\u00fcnya payla\u015f\u0131m sava\u015flar\u0131 da bu zenginlik ara\u00e7lar\u0131na h\u00fckmetmek isteyenlerin i\u015ftah\u0131ndan kaynakland\u0131. <\/p>\n\n\n\n

T\u00fcm bu geli\u015fmeler bug\u00fcn pek fark\u0131nda olmad\u0131\u011f\u0131m\u0131z temel bir sorunu beraberinde getirdi. Maddi refahla birlikte geli\u015fen ileti\u015fim imkanlar\u0131 d\u00fcnyan\u0131n bir ucundan di\u011fer ucuna anl\u0131k geli\u015fmelerin canl\u0131 olarak aktar\u0131lmas\u0131na imk\u00e2n sunuyor. Nispeten kapal\u0131 toplumlar hi\u00e7 tan\u0131mad\u0131\u011f\u0131 d\u00fcnyan\u0131n kap\u0131lar\u0131n\u0131 aral\u0131yor, oradaki renkli d\u00fcnyan\u0131n cazibesine kap\u0131l\u0131yor. \u00d6zellikle yeni yeti\u015fen gen\u00e7 nesillerin ebeveynlerinden farkl\u0131 olarak, kendisini s\u0131n\u0131rlayan geleneklerden koparak \u00f6zg\u00fcrl\u00fc\u011f\u00fcn h\u00e2kim oldu\u011funa inand\u0131\u011f\u0131 bu farkl\u0131 d\u00fcnyan\u0131n par\u00e7as\u0131 olmaya \u00e7al\u0131\u015f\u0131yor. Elbette her insan\u0131n temel hakk\u0131 olan \u00f6zg\u00fcrl\u00fck g\u00fczeldir. Ancak bu durum kapital d\u00fcnyan\u0131n s\u00f6m\u00fcr\u00fc arac\u0131 olmamal\u0131. <\/p>\n\n\n\n

Bug\u00fcn \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bedeli olarak bize dayat\u0131lan sistem yapay g\u0131dalardan yapay zekaya kadar hayat\u0131n her alan\u0131na h\u00e2kim oldu. GDO\u2019lu \u00fcr\u00fcnler raflar\u0131 doldurdu. Rahat ya\u015fama ad\u0131na sa\u011fl\u0131ks\u0131z bir ya\u015fam tarz\u0131 insanlar\u0131n \u00f6n\u00fcne nimet olarak s\u00fcr\u00fcld\u00fc. Bunun temel sonu\u00e7lar\u0131ndan biri ya\u015fam boyu ila\u00e7lara ba\u011fl\u0131 olmak oldu. Bug\u00fcn neredeyse \u00e7ocuk ya\u015fa kadar inmi\u015f kronik hastal\u0131klar b\u00fct\u00fcn toplumlarda yayg\u0131nla\u015fm\u0131\u015ft\u0131r. Her \u015feye ra\u011fmen insanlar al\u0131\u015fkanl\u0131klar\u0131ndan kolay kolay vaz ge\u00e7mezler. Rahat ya\u015fama arzusu ve ileti\u015fimin sa\u011flad\u0131\u011f\u0131 imkanlar sayesinde art\u0131k bedenin yerine beyin g\u00fcc\u00fcn\u00fc kullanmak yayg\u0131n hale gelmi\u015ftir. Dolay\u0131s\u0131yla insan fizyolojisine ayk\u0131r\u0131 olarak hareketsiz ya\u015fama al\u0131\u015fkanl\u0131\u011f\u0131, beraberinde say\u0131s\u0131z rahats\u0131zl\u0131klar\u0131 getirmi\u015ftir. Haliyle zamana uygun ya\u015fam tarz\u0131 gelenek ve g\u00f6renekleri sonsuza kadar de\u011fi\u015ftirece\u011fe benziyor. \u00c7\u00fcnk\u00fc eski ya\u015fam tarz\u0131 yok art\u0131k. <\/p>\n\n\n\n

Hasat bayramlar\u0131, bahar\u0131n geli\u015fi yeni nesillerde \u00e7ok fazla bir anlam ta\u015f\u0131m\u0131yor. \u00c7\u00fcnk\u00fc istedi\u011fi her t\u00fcrl\u00fc g\u0131day\u0131 y\u0131l\u0131n 365 g\u00fcn\u00fc temin etme \u015fans\u0131na sahip. K\u0131rsal kesimde daha az hissedilen bu k\u00fclt\u00fcrel de\u011fi\u015fim uygar d\u00fcnyan\u0131n \u015fehirlerinde \u00e7oktan kendine yer edindi bile. Zengin s\u0131n\u0131f zaten d\u00fcnyan\u0131n herhangi bir k\u00f6\u015fesine birka\u00e7 saatlik bir u\u00e7ak yolculu\u011fundan sonra ula\u015fma imkan\u0131na sahip. \u0130sterse buzullarla kapl\u0131 kayak merkezlerine, isterse tropik denizlerin k\u0131y\u0131lar\u0131na gidebilir. \u00dcretici s\u0131n\u0131f ise kendisine bi\u00e7ilen rol icab\u0131 kar\u0131n toklu\u011funa \u00e7al\u0131\u015fmaya raz\u0131 olacak, o g\u00fcn karn\u0131 doyduysa Tanr\u0131s\u0131na \u015f\u00fckredecek. Cebinde telefonu, alt\u0131nda k\u00fcl\u00fcst\u00fcr arabas\u0131 varsa mutlu olacak.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Bu anlatt\u0131klar\u0131m kimine sa\u00e7ma gelebilir. Ancak benim g\u00f6zlemlerim b\u00f6yle. Bunu hayat\u0131n her alan\u0131nda g\u00f6zlemliyorum. Eskiden utan\u00e7 duyulan baz\u0131 ya\u015fam tarzlar\u0131 bug\u00fcn insan\u0131n g\u00f6z\u00fcne sokuluyor. Sevin\u00e7ler abart\u0131l\u0131 bi\u00e7imde ya\u015fan\u0131rken, ac\u0131lar g\u00f6stermelik bi\u00e7imde birka\u00e7 g\u00fcnde unutulup gidiyor. Dolay\u0131s\u0131yla d\u00fcnyam\u0131z\u0131n ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir h\u0131zla k\u00fclt\u00fcrel soyk\u0131r\u0131ma do\u011fru gitti\u011fini g\u00f6r\u00fcyorum. Binlerce y\u0131ll\u0131k bir ya\u015fam ve inan\u00e7 k\u00fclt\u00fcr\u00fc art\u0131k ihtiya\u00e7lara cevap veremez oldu. \u00d6zellikle t\u00fcketim al\u0131\u015fkanl\u0131klar\u0131 insanlar\u0131 bencil, ki\u015fisel \u00e7\u0131kar\u0131ndan ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmeyen egoist bir anlay\u0131\u015fa s\u00fcr\u00fckl\u00fcyor. Sosyal medyada yer alan fenomenlerin en b\u00fcy\u00fck \u00f6zelli\u011fi, toplumsal sorunlardan uzak payla\u015f\u0131mlarla birlikte garip hareketler yaparak ilgi \u00e7ekmeleridir. Orta ya\u015f ve \u00fczeri insanlar buna al\u0131\u015f\u0131k de\u011filler ama gen\u00e7 kesimde milyonlarca takip\u00e7i say\u0131s\u0131na ula\u015fmaktad\u0131rlar. <\/p>\n\n\n\n

\u0130nsanlar\u0131n kendi k\u00f6klerinden kopmas\u0131 eninde sonunda geldikleri k\u00fclt\u00fcrel yap\u0131n\u0131n da \u00e7\u00f6kmesine sebep olacakt\u0131r. Bu kendi tercihlerinin sonucudur. Ancak di\u011fer bir k\u00fclt\u00fcrel soyk\u0131r\u0131m var ki bunu da i\u00e7 kar\u0131\u015f\u0131kl\u0131k ya\u015fayan baz\u0131 \u00fclkelerde g\u00f6rebiliyoruz. Bize en yak\u0131n ve en g\u00fcncel \u00fclkelerden birisi Suriye\u2019dir. Din maskesi alt\u0131nda iktidara getirilen cihat\u00e7\u0131lar\u0131n temel hedefi toplumsal yap\u0131y\u0131 kendi karanl\u0131k ideolojilerine g\u00f6re dizayn etmektir. \u00d6zellikle, Alevi, H\u0131ristiyan ve D\u00fcrzi inanc\u0131na sahip halk\u0131n ya\u015fam tarz\u0131, k\u00fclt\u00fcrel yap\u0131s\u0131 bu katillerin birinci hedefi olmu\u015ftur. Binlerce y\u0131ll\u0131k gelenekleri yan\u0131nda, d\u00fc\u011f\u00fcnleri, m\u00fczik aletleri, sanat \u00e7al\u0131\u015fmalar\u0131 engellenmekte ve tahrip edilmektedir. Bu topraklara yabanc\u0131 kendi sadist ideolojilerini dayatarak k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131n \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015flard\u0131r. \u0130nsanlar\u0131 kendi ya\u015fam k\u00fclt\u00fcrlerinden kopararak tek tip bir ya\u015fam anlay\u0131\u015f\u0131n\u0131 zorla dayatan bu g\u00fcce kar\u015f\u0131l\u0131k, uygar d\u00fcnyan\u0131n sessizli\u011fi ibret vericidir. Bunun ba\u015fl\u0131ca sebebi geri kalm\u0131\u015f toplumlar\u0131 s\u00f6m\u00fcrmenin daha kolay oldu\u011funu bilen kapitalizmin a\u015f\u0131r\u0131 kar h\u0131rs\u0131 ve emperyalist \u00fclkelerin s\u00f6m\u00fcr\u00fc politikalar\u0131d\u0131r. Ancak s\u00f6m\u00fcrd\u00fckleri toplumlarda gerici unsurlarla yapt\u0131klar\u0131 i\u015fbirli\u011fi uygar d\u00fcnyan\u0131n da ba\u015f\u0131na bela olacakt\u0131r. Geli\u015fmi\u015f \u00fclkeler geleceklerini bu karanl\u0131k g\u00fc\u00e7lere ba\u011flamakla a\u011f\u0131r bedel \u00f6deyecekleri bir d\u00fczen in\u015fa etmektedir. <\/p>\n\n\n\n

Ge\u00e7mi\u015fte \u00fclkelerin ba\u015fl\u0131ca hedefi \u00fclke s\u0131n\u0131rlar\u0131 i\u00e7inde ya\u015fayan insanlar\u0131 asimile etmekti. \u00c7\u00fcnk\u00fc h\u00e2kim s\u0131n\u0131f \u00fclkede tam tahakk\u00fcm sa\u011flamak i\u00e7in farkl\u0131l\u0131klar\u0131 tehlike olarak g\u00f6r\u00fcyordu. G\u00fcn\u00fcm\u00fczde ise d\u00fcnyada tek tip insan ve bencil bir ya\u015fam tarz\u0131 olu\u015fturma ama\u00e7lar\u0131 vard\u0131r. Bu ya\u015fam tarz\u0131 hem toplumlar\u0131 birbirine ba\u011flayan \u00f6\u011feleri hem de do\u011fan\u0131n hayat dolu \u00e7e\u015fitlili\u011fini tehdit eden bir politikad\u0131r. Ba\u015far\u0131l\u0131 olursa t\u00fcm varl\u0131klar\u0131n gelece\u011fi de \u00e7al\u0131nm\u0131\u015f olacakt\u0131r.<\/p>\n\n\n\n

(Ehlen Dergisi\u2019nin 8-9. say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r, Eyl\u00fcl 2025, Y\u0131l:3 Say\u0131:8-9)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130smail Zubari D\u00fcnyadaki ya\u015fam\u0131n muazzam \u00e7e\u015fitlili\u011fi kar\u015f\u0131s\u0131nda hayran kalmamak m\u00fcmk\u00fcn de\u011fil. Az \u00e7ok d\u00fc\u015f\u00fcnme yetisine sahip olanlar, ya\u015fam formunun devasa yap\u0131s\u0131 ve farkl\u0131l\u0131\u011f\u0131na ra\u011fmen neredeyse t\u00fcm bile\u015fenlerin birbirine ba\u011fl\u0131 oldu\u011funu ve d\u00fczenli bir ahenk i\u00e7inde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 fark edebilir. Bu ba\u011fl\u0131l\u0131k, bitki varl\u0131\u011f\u0131ndan hayvanlara ve dolay\u0131s\u0131yla insana kadar uzan\u0131r. Y\u00fcz binlerce y\u0131ll\u0131k insanl\u0131k tarihi boyunca insan\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":1300,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-1298","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kultur"},"yoast_head":"\nSoyk\u0131r\u0131m\u0131n K\u00fclt\u00fcrel Boyutu - ehlen<\/title>\n<meta name=\"description\" content=\"\u0130nsanlar\u0131n kendi k\u00f6klerinden kopmas\u0131 eninde sonunda geldikleri k\u00fclt\u00fcrel yap\u0131n\u0131n da \u00e7\u00f6kmesine sebep olacakt\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/ehlendergisi.com\/index.php\/2026\/01\/06\/soykirimin-kulturel-boyutu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soyk\u0131r\u0131m\u0131n K\u00fclt\u00fcrel Boyutu - 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