Mustafa Karahan<\/p>\n\n\n\n
\u0130nan\u00e7lar, insanl\u0131k tarihi kadar eskidir. Yakla\u015f\u0131k 13,8 milyar y\u0131l ya\u015f\u0131nda olan evrende, D\u00fcnya\u2019n\u0131n olu\u015fumu yakla\u015f\u0131k 4,54 milyar y\u0131l \u00f6ncesine uzan\u0131rken, insan t\u00fcr\u00fcn\u00fcn ortaya \u00e7\u0131k\u0131\u015f\u0131 yakla\u015f\u0131k iki milyon y\u0131l \u00f6ncesine dayanmaktad\u0131r. \u0130nsanl\u0131\u011f\u0131n toplumsal geli\u015fimine dair bilgimizin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, yaz\u0131n\u0131n icad\u0131yla birlikte g\u00f6r\u00fcn\u00fcr h\u00e2le gelmi\u015ftir. Bu nedenle, insanl\u0131\u011f\u0131n yaz\u0131l\u0131 tarihi g\u00f6rece k\u0131sa bir zaman dilimini kapsar.<\/p>\n\n\n\n
Uzun y\u00fczy\u0131llar boyunca insanlar, yerin ve g\u00f6\u011f\u00fcn, canl\u0131 ve cans\u0131z t\u00fcm varl\u0131klar\u0131n bir tanr\u0131 taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131na sorgulamaks\u0131z\u0131n inanm\u0131\u015flard\u0131r. Ancak \u00f6zellikle bilimsel d\u00fc\u015f\u00fcncenin geli\u015fmesiyle birlikte do\u011fa, insan ve evren ili\u015fkisi sorgulanabilir h\u00e2le gelmi\u015ftir.<\/p>\n\n\n\n
\u0130nsanl\u0131k tarihi boyunca farkl\u0131 co\u011frafyalarda \u00e7e\u015fitli inan\u00e7 ve d\u00fc\u015f\u00fcnce sistemleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u0130nsanlar ya\u015fad\u0131klar\u0131 \u00e7evreye ba\u011fl\u0131 olarak kimi zaman a\u011fa\u00e7lara, kimi zaman eri\u015filmez da\u011flara, g\u00f6k cisimlerine, ate\u015fe ya da suya kutsall\u0131k atfetmi\u015flerdir. Toprak, hava, su ve g\u00fcne\u015f; hem insan ya\u015fam\u0131n\u0131n hem de t\u00fcm canl\u0131lar\u0131n varolu\u015funun temel unsurlar\u0131 olarak kutsiyet kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u00d6rne\u011fin Zerd\u00fc\u015ft inanc\u0131nda evren; ate\u015f, su, toprak ve havadan olu\u015fur. Bu d\u00fc\u015f\u00fcnce Antik Yunan\u2019a ta\u015f\u0131nm\u0131\u015f ve Yunan materyalizminin temelini olu\u015fturmu\u015ftur. Buna g\u00f6re var olan, var olmakta olan ve var olacak her \u015fey bu unsurlar\u0131n farkl\u0131 oranlarda birle\u015fmesinden meydana gelir; ayr\u0131\u015fmalar\u0131 ise de\u011fi\u015fimi do\u011furur. Hi\u00e7bir \u015fey yoktan var olmaz, var olan da b\u00fct\u00fcn\u00fcyle yok olmaz. Bu y\u00f6n\u00fcyle bir\u00e7ok inan\u00e7 ve d\u00fc\u015f\u00fcnce sistemi, diyalektik bir bi\u00e7imde birbirini etkileyerek geli\u015fmi\u015ftir.<\/p>\n\n\n\n
Bu noktada \u201cinsan nas\u0131l olu\u015ftu?\u201d sorusundan hareketle kendi tarihime bak\u0131yorum. Tek tanr\u0131l\u0131 dinlerin perspektifinden k\u00f6y\u00fcmdeki inan\u00e7 ya\u015fam\u0131n\u0131, r\u0131zal\u0131k toplumunun \u00f6\u011fretisini ve bu \u00f6\u011fretinin \u00f6znesi olan \u201cmusahipli\u011fin\u201d toplumsal ya\u015famdaki kar\u015f\u0131l\u0131\u011f\u0131n\u0131; ayr\u0131ca kapitalist \u00fcretim ili\u015fkileriyle ya\u015fad\u0131\u011f\u0131 d\u00f6n\u00fc\u015f\u00fcm\u00fc k\u0131saca ele almak istiyorum.<\/p>\n\n\n\n
Ne hikmetse tek tanr\u0131l\u0131 dinlerin ortaya \u00e7\u0131kt\u0131\u011f\u0131 co\u011frafya b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Mezopotamya ve Ortado\u011fu olmu\u015ftur. Toplumsal ya\u015fam\u0131n birlikte kuruldu\u011fu bu co\u011frafyada \u015fekillenen dinler, ne yaz\u0131k ki tarih boyunca birbirlerine kar\u015f\u0131 \u00e7o\u011fu zaman \u00e7at\u0131\u015fma i\u00e7inde olmu\u015f; \u201cho\u015fg\u00f6r\u00fc\u201d iddias\u0131na ra\u011fmen birbirlerini ho\u015f g\u00f6rmemi\u015flerdir.<\/p>\n\n\n\n
Alevi inanc\u0131n\u0131, kendi ya\u015fad\u0131\u011f\u0131m k\u00f6yden ve inan\u00e7 penceremden bakarak; bir g\u00fczellik olarak g\u00f6rd\u00fc\u011f\u00fcm r\u0131zal\u0131k toplumunun tarihsel yolculu\u011fundan hareketle anlataca\u011f\u0131m. 14 ya\u015f\u0131ndaki \u015eah \u0130smail, Ali \u00e7izgisini ve On \u0130ki \u0130mam inanc\u0131n\u0131 esas alan Safevi Devleti\u2019ni 1501 y\u0131l\u0131nda \u00f6nce Erzincan\u2019a ba\u011fl\u0131 bir yaylada, sonra Tebriz\u2019de ilan etmi\u015ftir. Safevi varl\u0131\u011f\u0131, b\u00fcy\u00fck sava\u015flar ve a\u011f\u0131r bedellerle \u015fekillenmi\u015ftir.<\/p>\n\n\n\n
Bu inan\u00e7, insanl\u0131k tarihinin en eski uygarl\u0131k merkezlerinden biri olan Pers co\u011frafyas\u0131nda bi\u00e7imlenerek yola \u00e7\u0131km\u0131\u015ft\u0131r. Yakla\u015f\u0131k 16. y\u00fczy\u0131lda Anadolu\u2019ya ula\u015fan bu inan\u00e7, b\u00fcy\u00fck zorluklar ve uzun bir tarihsel s\u00fcre\u00e7 sonunda Malatya\u2019n\u0131n Hekimhan il\u00e7esine ba\u011fl\u0131 Kozdere K\u00f6y\u00fc\u2019ne kadar gelmi\u015ftir. Atalar\u0131m olan \u015eah Kulu ailesi, inan\u00e7 \u00f6nderleri \u015eah \u0130brahim Veli\u2019yi de yanlar\u0131nda getirmi\u015ftir. Bu k\u00f6y, ge\u00e7mi\u015fte Ermenilere yurt olmu\u015f; r\u0131zal\u0131k toplumuna meskenlik etmi\u015f bir yerle\u015fimdir. En derin kutsal havas\u0131yla gelen bu inan\u00e7 \u00f6nderi, \u00f6nce k\u00f6y\u00fcm\u00fczde musahiplik k\u00fclt\u00fcr\u00fcn\u00fc olu\u015fturup, kendisiyle gelen Ali Sofu\u2019yu kendine musahip tutarak Mezirmeye k\u00f6y\u00fcne yerle\u015fti.<\/p>\n\n\n\n
Bug\u00fcn Ball\u0131kaya ad\u0131yla bilinen k\u00f6yde \u015eah \u0130brahim Veli Derg\u00e2h\u0131 kurulmu\u015ftur. Bu derg\u00e2h, icazetini Erdebil\u2019den alan say\u0131l\u0131 derg\u00e2hlardand\u0131r ve Hac\u0131 Bekta\u015f Derg\u00e2h\u0131\u2019ndan ba\u011f\u0131ms\u0131z bir inan\u00e7 gelene\u011fini temsil eder. Bu inanc\u0131n \u00f6z\u00fc insand\u0131r.<\/p>\n\n\n\n
\u00d6z\u00fc insan olan K\u0131z\u0131lba\u015fl\u0131k inanc\u0131nda devlet yoktur. Do\u011fa ile tanr\u0131 \u00f6zde\u015ftir; sevgi ve r\u0131za esast\u0131r. Bu r\u0131zal\u0131k toplumunda herkes birbirine kar\u015f\u0131 sorumludur. Ulus, \u0131rk ya da kimlik ayr\u0131m\u0131 g\u00f6zetmeden \u201c72 millete bir nazarla bakmak\u201d temel ilkedir. Bu anlay\u0131\u015f, Karmati gelene\u011finde ifadesini bulan, \u201cyar\u0131n yana\u011f\u0131ndan gayr\u0131 her \u015feyde ortakl\u0131k\u201d ilkesini ta\u015f\u0131r. Bu k\u00fclt\u00fcr, s\u0131n\u0131fs\u0131z toplum \u00f6zleminin tarihsel bir ifadesidir.<\/p>\n\n\n\n
Ortak \u00fcretim ve payla\u015f\u0131m esas\u0131na dayanan bu ya\u015fam bi\u00e7iminin merkezi cemevleridir. \u0130nan\u00e7 rit\u00fcelleri burada ger\u00e7ekle\u015ftirilir; toplumsal kurallar yine burada belirlenir. Kurallara uymayanlar, Hak Divan\u0131\u2019nda toplum huzurunda de\u011ferlendirilir. Ama\u00e7 cezaland\u0131rmadan \u00e7ok ar\u0131nma ve toplumsal uyumdur. Bu divanda su\u00e7lu de\u011fil, \u00f6z ele\u015ftiri yapan ve ar\u0131nmay\u0131 kabul eden canlar bulunur… Bu, bir Hakka ula\u015fma divan\u0131d\u0131r. Buraya su\u00e7lu girmez; temiz, ar\u0131nm\u0131\u015f bir insan \u00f6z ele\u015ftirisini yaparak cem olur, can olurlar. Bu divanda birlik vard\u0131r; bac\u0131 karde\u015f darda birlikte dururlar. Burada karakol yoktur, hapishane (mahpushane) yoktur.<\/p>\n\n\n\n
Adam \u00f6ld\u00fcrme, evli kad\u0131n ka\u00e7\u0131rma gibi a\u011f\u0131r su\u00e7lar ise toplum taraf\u0131ndan d\u0131\u015flanmayla cezaland\u0131r\u0131l\u0131r; bu ki\u015filere \u201cd\u00fc\u015fk\u00fcn\u201d denir. D\u00fc\u015fk\u00fcnl\u00fck, bu toplumda en a\u011f\u0131r yapt\u0131r\u0131mlardan biridir. K\u00f6yde bu t\u00fcr insanlarla ili\u015fki kurulmaz; mal\u0131, davar\u0131 k\u00f6y\u00fcn ortak mallar\u0131na dahi kat\u0131lmaz.<\/p>\n\n\n\n
Musahiplik, kirvelik ve karde\u015flik bu inan\u00e7ta ayn\u0131 ahlaki de\u011feri ta\u015f\u0131r. Emek kutsald\u0131r; ba\u015fta dede olmak \u00fczere herkes \u00e7al\u0131\u015fmakla y\u00fck\u00fcml\u00fcd\u00fcr. Kimsenin kendini \u00fcst\u00fcn g\u00f6rmedi\u011fi K\u0131z\u0131lba\u015fl\u0131k toplumunda \u00f6teki-beriki olma yoktur. Kad\u0131n-erkek e\u015fitli\u011fi bu toplumsal yap\u0131n\u0131n \u00f6z\u00fcn\u00fc olu\u015fturur. \u0130nsan do\u011fad\u0131r; do\u011fa insand\u0131r.<\/p>\n\n\n\n
Bu g\u00fczel inanc\u0131n ya\u015fad\u0131\u011f\u0131 k\u00f6y\u00fcm\u00fcz\u00fcn tam kar\u015f\u0131s\u0131nda, Koca Baba ad\u0131 verilen bir da\u011f\u0131n insanlara g\u00f6zc\u00fcl\u00fck etti\u011fine, g\u00fcven veren ihti\u015fam\u0131yla bir inan\u00e7 abidesi oldu\u011funa inan\u0131l\u0131r. \u201cB\u00fcy\u00fckl\u00fck i\u015fte budur\u201d dedirten bu da\u011f\u0131n \u00f6n\u00fcnden alt\u0131 koldan ge\u00e7en dere, co\u015fkuyla akarak de\u011firmen ustas\u0131 olan babama da tebess\u00fcm eder; sanki bir acelesi varm\u0131\u015f gibi Kerbela\u2019ya, \u015eah H\u00fcseyin\u2019e serinlik ta\u015f\u0131yarak Basra K\u00f6rfezi\u2019ne do\u011fru yol al\u0131r. Ge\u00e7ti\u011fi yerdeki kirlili\u011fi temizler mi bilinmez; ancak bu topraklar h\u00e2l\u00e2 kanamaya devam etmektedir. Bug\u00fcn I\u015e\u0130D art\u0131\u011f\u0131 \u00e7eteler, Suriye\u2019de en a\u015fa\u011f\u0131l\u0131k barbarl\u0131kla Arap Alevi ve K\u00fcrt karde\u015flerimizi katletmektedir.<\/p>\n\n\n\n
Kendi toplumunu kendi y\u00f6neten, sevgiyi merkeze alan, do\u011fal ve tanr\u0131sal bir inan\u00e7 sistemine sahip olmak; aya, g\u00fcne\u015fe, ate\u015fe ve ormana kutsiyet atfetmek bir onur ve gurur kayna\u011f\u0131d\u0131r. Buna kar\u015f\u0131n, Ortodoks \u0130slam anlay\u0131\u015f\u0131n\u0131 benimseyen \u00e7evreler, r\u0131zal\u0131k esas\u0131na dayanan K\u0131z\u0131lba\u015f inanc\u0131ndan tarih boyunca rahats\u0131zl\u0131k duymu\u015ftur.<\/p>\n\n\n\n
\u201c\u0130nsan Hak\u2019tad\u0131r, Hak insandad\u0131r\u201d ve \u201cNe ararsan var insanda\u201d diyen bu anlay\u0131\u015fta, insan\u0131n insan\u0131n d\u00fc\u015fman\u0131 olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Alevi yol ulular\u0131ndan Hallac-\u0131 Mansur\u2019un \u201cEnel Hak\u201d s\u00f6z\u00fc de bu d\u00fc\u015f\u00fcncenin en a\u00e7\u0131k ifadesidir. Herkes bu inan\u00e7la hak olabilse, kimse kimsenin d\u00fc\u015fman\u0131 olmazd\u0131. Biz, demokratik bir toplumda herkesin bar\u0131\u015f i\u00e7inde karde\u015f\u00e7e ya\u015famas\u0131n\u0131 savunurken, sorunlar\u0131m\u0131z\u0131 mahkemelere gitmeden kendi i\u00e7imizde \u00e7\u00f6zebiliyorduk. G\u00fcn\u00fcm\u00fczde ise kapitalist \u00fcretim ili\u015fkileri ve devlet ayg\u0131t\u0131, bu r\u0131zal\u0131k k\u00fclt\u00fcr\u00fcn\u00fc a\u015f\u0131nd\u0131rm\u0131\u015ft\u0131r. Kapitalist s\u00f6m\u00fcr\u00fc d\u00fczeniyle birlikte hareket edilmesi, devlet kap\u0131lar\u0131n\u0131n \u00e7al\u0131nmas\u0131, bu kadim K\u0131z\u0131lba\u015f inanc\u0131na kendi ellerimizle zarar vermemize yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fczde, devlet ad\u0131 verilen bask\u0131 ayg\u0131t\u0131, din ad\u0131na insanlar\u0131 birbirine bo\u011fazlatmay\u0131 zevkle seyrediyor. Ba\u015fta Arap Alevi karde\u015flerimiz olmak \u00fczere, Suriye\u2019de ve \u0130ran\u2019da katledilen canlar\u0131m\u0131z\u0131n ac\u0131s\u0131n\u0131n kendi ac\u0131m\u0131z oldu\u011funu; Simon Bolivar\u2019\u0131n \u00f6zg\u00fcrle\u015ftirdi\u011fi halklar\u0131n miras\u0131n\u0131 ta\u015f\u0131yan Chavez yolda\u015f\u0131n karde\u015flerine y\u00f6nelik insanl\u0131k d\u0131\u015f\u0131 uygulamalar\u0131 kabul etmedi\u011fimizi hayk\u0131rmal\u0131y\u0131z. Dinsel ayr\u0131mc\u0131l\u0131\u011f\u0131 ve milliyet\u00e7ili\u011fi bir ya\u015fam felsefesi h\u00e2line getiren anlay\u0131\u015flara kar\u015f\u0131, s\u0131n\u0131fs\u0131z ve s\u00f6m\u00fcr\u00fcs\u00fcz bir d\u00fcnya talebini y\u00fckseltiyoruz.<\/p>\n\n\n\n
Bu barbarl\u0131ktan kurtulu\u015f, i\u015f\u00e7ilerin, emek\u00e7ilerin ve ezilenlerin birli\u011fini \u00f6rg\u00fctlemekten ge\u00e7mektedir. <\/p>\n\n\n\n
Son olarak, on y\u0131l \u00f6nce sava\u015fa kar\u015f\u0131 \u00e7\u0131karak \u201cBu su\u00e7a ortak olmayaca\u011f\u0131z\u201d diyen Bar\u0131\u015f Akademisyenlerini de sayg\u0131 ve onurla selaml\u0131yorum.<\/p>\n\n\n\n
Ocak 2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Mustafa Karahan \u0130nan\u00e7lar, insanl\u0131k tarihi kadar eskidir. Yakla\u015f\u0131k 13,8 milyar y\u0131l ya\u015f\u0131nda olan evrende, D\u00fcnya\u2019n\u0131n olu\u015fumu yakla\u015f\u0131k 4,54 milyar y\u0131l \u00f6ncesine uzan\u0131rken, insan t\u00fcr\u00fcn\u00fcn ortaya \u00e7\u0131k\u0131\u015f\u0131 yakla\u015f\u0131k iki milyon y\u0131l \u00f6ncesine dayanmaktad\u0131r. \u0130nsanl\u0131\u011f\u0131n toplumsal geli\u015fimine dair bilgimizin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, yaz\u0131n\u0131n icad\u0131yla birlikte g\u00f6r\u00fcn\u00fcr h\u00e2le gelmi\u015ftir. Bu nedenle, insanl\u0131\u011f\u0131n yaz\u0131l\u0131 tarihi g\u00f6rece k\u0131sa bir zaman dilimini […]<\/p>\n","protected":false},"author":1,"featured_media":1413,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[7],"tags":[],"class_list":{"0":"post-1412","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-siyaset"},"yoast_head":"\n