{"id":535,"date":"2024-05-15T08:14:15","date_gmt":"2024-05-15T08:14:15","guid":{"rendered":"https:\/\/ehlendergisi.com\/?p=535"},"modified":"2024-05-15T08:14:17","modified_gmt":"2024-05-15T08:14:17","slug":"artik-hicbir-sey-eskisi-gibi-olmayacak","status":"publish","type":"post","link":"https:\/\/ehlendergisi.com\/index.php\/2024\/05\/15\/artik-hicbir-sey-eskisi-gibi-olmayacak\/","title":{"rendered":"Art\u0131k Hi\u00e7bir \u015eey Eskisi Gibi Olmayacak\u00a0\u00a0"},"content":{"rendered":"\n

Mustafa Kemal Ers\u00f6z<\/em><\/strong><\/p>\n\n\n\n

Bu ge\u00e7 bir metin ama maalesef g\u00fcncel bir metin. Elbette bu metin 6 \u015eubat sonras\u0131 hayat\u0131 radikal bi\u00e7imde sars\u0131lmam\u0131\u015f olan okuyucular\u0131n yaka silkece\u011fi bir metin olabilecektir. \u015e\u00fcphesiz d\u0131\u015far\u0131dan -Antakya\u2019ya ve havalisinden olmayan- okuyucu \u201chala m\u0131 ayn\u0131 yerdesiniz?\u201d diye i\u00e7 ge\u00e7irebilir. D\u0131\u015far\u0131dan bir okuyucunun i\u00e7ini bunaltan \u201cAma art\u0131k\u2026\u2019\u2019 diye ba\u015flayan b\u0131kk\u0131n bir serzeni\u015fle daha en ba\u015f\u0131ndan okumaktan vazge\u00e7ip sonuna kadar sabredemeyece\u011fi bir metin olabilir. <\/p>\n\n\n\n

Ne de olsa modern \u00f6tesi ileti\u015fim \u00e7a\u011f\u0131nday\u0131z her \u015fey g\u00f6z a\u00e7\u0131p kapay\u0131ncaya dek bir s\u00fcratle olup-bitiyor.   Evet her \u015fey oluyor ve bitiyor.  Ne izleyici ne de olup-bitenin do\u011frudan muhatab\u0131 hen\u00fcz ne olup-bitti\u011fini idrak edemeden, neden ve sonu\u00e7lar\u0131hakk\u0131nda hakk\u0131nca d\u00fc\u015f\u00fcnemeden, hakk\u0131nca duygulanamadan,b\u0131rak\u0131n a\u011f\u0131t\u0131, yas\u0131, hakk\u0131nca k\u00fcfredemeden bile yeni bir \u015feyler ba\u015fl\u0131yor. Olan \u015fey orada bitiyor. Yeni olanlar, olaylar, g\u00fcndemler ba\u015fl\u0131yor.  Kelebe\u011fin \u00f6mr\u00fcnden k\u0131sa yeni s\u00fcre\u00e7ler ba\u015fl\u0131yor.  Hen\u00fcz az \u00f6nce hayretle izledi\u011fimiz kan-revan i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z olan kald\u0131r\u0131l\u0131p unutulan \u015feyler m\u00fczesindeki yerini al\u0131yor.  Art\u0131k onun hakk\u0131nda d\u00fc\u015f\u00fcnmek, konu\u015fmak hatta onun i\u00e7inde ya\u015famak bile demode, s\u0131k\u0131c\u0131 g\u00f6r\u00fcn\u00fcyor. <\/p>\n\n\n\n

S\u00fcre\u011fen bir yeniye yeti\u015fme tela\u015f\u0131ndan her \u015feye ge\u00e7 kal\u0131n\u0131yor. Hi\u00e7bir \u015feye yeti\u015filemiyor. Zaman dedi\u011fimiz nedir ki?\u00a0Art\u0131k hi\u00e7bir \u015feye vakit yok. Da\u011f\u0131lm\u0131\u015f\u00a0pazar yerlerine benzeyen bir\u00a0ke\u015fmeke\u015f\u00a0i\u00e7erisinden ne olup-bitene efkarlanmak ne h\u00fcz\u00fcnlenmek ne de ba\u015fka bir insani duygu bile geliyor kimsenin i\u00e7inden\u00a0gelse de \u00f6yle s\u00fcrekli de\u011fil. Bir caz m\u00fczi\u011fi gibi gelip ge\u00e7iyor her \u015fey o kadar \u00e7abuk,\u00a0o kadar k\u0131sa,\u00a0i\u015fte o kadar.<\/p>\n\n\n\n

Kasavetli konulardan bahseden, zaman\u0131n ruhu ve ne\u015fesini yakalayamam\u0131\u015f s\u0131k\u0131c\u0131 biri olarak g\u00f6r\u00fcnmek pahas\u0131na s\u00f6ylemek isterim ki maalesef felaket bir sabaha kar\u015f\u0131 olup-biten bir \u015fey de\u011fil. Felaket bir s\u00fcre\u00e7. Hele ki 6 \u015eubat gibi ard\u0131nda b\u0131rakt\u0131\u011f\u0131 y\u0131k\u0131m y\u0131llar hatta on y\u0131llar s\u00fcrebilecek b\u00fcy\u00fck bir felaketinetkileri hayat\u0131n t\u00fcm ve\u00e7helerinde s\u00fcregidiyor. \u0130nsanlar Antakya ve havalisinde bir felaketin, felaket bir s\u00fcrecin i\u00e7erisinde ya\u015famaya \u00e7al\u0131\u015fmaya devam ediyorlar.   <\/p>\n\n\n\n

Enkazlar, molozlar, hafriyatlar, konteynerler, \u00e7ad\u0131rlar, akmayan sular, gidip-gelmeyen elektrikler, kavuran s\u0131caklar ve ha\u015farat bask\u0131nlar\u0131, alelade bir bahar ya\u011fmurunun bile felakete d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, g\u00fcndelik ya\u015fam\u0131n kendisini felakete d\u00f6n\u00fc\u015ft\u00fcren ola\u011fan ger\u00e7ekli\u011fin hudutlar\u0131n\u0131 zorlayan ger\u00e7ekli\u011fin i\u00e7inde her \u015fey 6 \u015eubat sabah\u0131nda durdu\u011fu yerde \u00f6ylece duruyor.  <\/p>\n\n\n\n

Zelzelenin ard\u0131nda b\u0131rakt\u0131\u011f\u0131 iktisadi y\u0131k\u0131m\u0131n \u00fczerine binen \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131km\u0131\u015f bir enflasyon ve ekonomik buhran ko\u015fullar\u0131n\u0131n \u00e7ok katmanl\u0131 y\u00fck\u00fc alt\u0131nda, neredeyse olanaks\u0131z olan\u0131n i\u00e7inde  ola\u011fanla\u015fm\u0131\u015f bir ola\u011fan\u00fcst\u00fc halde maddi ko\u015fullar\u0131n da \u00f6tesinde zelzelenin neden oldu\u011fu onulmaz kay\u0131plar\u0131n yaratt\u0131\u011f\u0131 travmalar\u0131n ve bu travmalar\u0131n do\u011furdu\u011fu sanr\u0131lar\u0131n, say\u0131klamalar\u0131n, kabuslar\u0131n, kimi sessiz kimi nevrotik bir atak halinde gelen \u00e7\u0131\u011fl\u0131klar\u0131n i\u00e7erisinde, yank\u0131s\u0131 duyulmayan derin bir sessizlik kuyusuna, unutulmu\u015fluk kuyusuna itilip, terkedilmi\u015f, mahvolmu\u015f hisseden belki hakikaten mahvolmu\u015f hayatlar\u0131n i\u00e7erisinde kendi kaderleriyleve kendi felaketleriyle ba\u015f ba\u015fa ne halleri varsa kendi ba\u015flar\u0131na g\u00f6recekleri, rezerv alan dahi t\u00fcrl\u00fc devletlu planlarla bor\u00e7land\u0131rma, m\u00fclks\u00fczle\u015ftirme tuzaklar\u0131n\u0131n tehditiyle h\u00fclasa boyunlar\u0131na as\u0131lm\u0131\u015f bir ya\u015famak a\u011fr\u0131s\u0131yla ya\u015famaya gayret g\u00f6steriyorlar.<\/p>\n\n\n\n

Felaket yerinde, felaketin i\u00e7inde, hayat\u0131n daimi bir felaket sahnesine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc hatta bizatihi felaketin kendisi oldu\u011fu, tan\u0131\u011f\u0131 ve kurban\u0131 olunan ola\u011fan d\u0131\u015f\u0131, her a\u00e7\u0131dan neredeyse ger\u00e7ek d\u0131\u015f\u0131 felaket deneyimlerinin ola\u011fan ve aklaindirgenebilen dile tahvilinin felaketin kendisine denk olabilmesinin imk\u00e2n\u0131n olmad\u0131\u011f\u0131 bir ahval i\u00e7erisinde tan\u0131k ve ayn\u0131 zamanda kurban olanlar\u0131n  ba\u011flams\u0131z, da\u011f\u0131n\u0131k, kopuk hayk\u0131r\u0131\u015flar, yakar\u0131\u015f ve \u00e7\u0131\u011fl\u0131klarla ya da  derin bir sessizlikle ancak kendini ifade edebildi\u011fi kolektif bir haleti ruhiye i\u00e7erisinde, insanlar ya\u015fam gailesinden s\u0131yr\u0131labildikleri her an art\u0131k var olmayan bir eve haf\u0131zay\u0131 be\u015ferin maluliyetlerinin yan\u0131 s\u0131ra i\u00e7inde bulunan  \u00f6zel travmatik durumu da nazara ald\u0131\u011f\u0131m\u0131zda belki de hi\u00e7 var olmam\u0131\u015f bir eve  \u00f6zlem duyuyorlar.  Bir memleket art\u0131k eve d\u00f6nmek istiyor.<\/p>\n\n\n\n

Tam da mefhumun Yunanca k\u00f6keninin muhtevas\u0131na denk d\u00fc\u015fen ve mefhumun zaman i\u00e7erisinde kazand\u0131\u011f\u0131 manalara da tekab\u00fcl eden bi\u00e7imde felaket co\u011frafyas\u0131nda ya\u015fam\u0131 melankolik bir nostalji duygusu kapl\u0131yor.  \u0130nsanlar ruhen, bedenen duyduklar\u0131 \u0131zd\u0131rap ve elemle evlerine d\u00f6nmek istiyorlar. Yurtlar\u0131ndalar ne var ki yurt bildikleri yeri \u00f6zl\u00fcyorlar. Ait olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri yuvalar\u0131na, zamanlar\u0131na, memleketlerine \u00f6zlem duyuyorlar.<\/p>\n\n\n\n

\u015eimdi ev diye ba\u015flar\u0131n\u0131 sokabildikleri konteynerlerin kap\u0131s\u0131na \u00e7\u0131kt\u0131lar\u0131nda, ekmek kap\u0131s\u0131 bildikleri barakalar\u0131n \u00f6n\u00fcne \u00e7\u0131kt\u0131klar\u0131nda, k\u00f6stebek yuvas\u0131na d\u00f6nm\u00fc\u015f yollardan ilerlemeye \u00e7al\u0131\u015fan ara\u00e7lar\u0131n\u0131n camlar\u0131ndan bakt\u0131klar\u0131nda hep kar\u015f\u0131lar\u0131na ayn\u0131 felaket manzaras\u0131 \u00e7\u0131k\u0131yor.  U\u00e7suz bucaks\u0131z bir y\u0131k\u0131m manzaras\u0131na bak\u0131yor insanlar.  Birka\u00e7 tepedeki g\u00f6stermelik TOK\u0130 konutu in\u015fas\u0131 d\u0131\u015f\u0131nda hi\u00e7bir de\u011fi\u015fimin ya\u015fanmad\u0131\u011f\u0131 insanda hi\u00e7bir ilerleme hissi uyand\u0131rmayan nerdeyse donup kalm\u0131\u015f bir zaman\u0131n i\u00e7inde, kay\u0131p zaman\u0131n izinde bir geleceksizlik fikri hatta kabul\u00fc insanlar\u0131n bilincini kapl\u0131yor, toplumsal bilince hatta toplumsal psikolojiye yerle\u015fiyor.  <\/p>\n\n\n\n

Hal-hat\u0131r sohbetleri, eski tan\u0131d\u0131k kar\u015f\u0131la\u015fmalar\u0131, dertle\u015fmeler, hasbihaller, i\u00e7ki masalar\u0131n\u0131n son dem muhabbetleri m\u00fctemadiyen bir \u015fekilde eskiye \u00f6zleme, eskinin yad\u0131na ba\u011flan\u0131yor.   Yeninin tahayy\u00fcl\u00fc silikle\u015fiyor. Eskinin Kaf Da\u011f\u0131\u2019n\u0131n ard\u0131nda g\u00f6r\u00fcnen donuk foto\u011fraf\u0131 haf\u0131zan\u0131n hileli aynalar\u0131nda bir avuntu bah\u00e7esine, bir s\u0131\u011f\u0131na\u011fa d\u00f6n\u00fc\u015f\u00fcyor. <\/p>\n\n\n\n

Gelecek umudunun, hevesinin kaybolmas\u0131 ve gayet maddi nedenlerden \u00f6t\u00fcr\u00fc eri\u015filemez g\u00f6r\u00fcnmesi insanlar\u0131 ge\u00e7mi\u015fin d\u00fc\u015f bah\u00e7elerinde ge\u00e7mi\u015fin belki de hi\u00e7 \u00f6yle ya\u015fanmam\u0131\u015f hayaletleriyle kifayetsiz gezintilere mecbur k\u0131l\u0131yor. <\/p>\n\n\n\n

Ge\u00e7mi\u015fe, ge\u00e7mi\u015fin hayaline d\u00f6nmenin tesellisi zaten mecali kalmam\u0131\u015f, tek ba\u015f\u0131na kendini a\u015fan bir yazg\u0131n\u0131n k\u00f6r talihiyle d\u00f6v\u00fc\u015fmesi istenenlere g\u00fcncel dahi g\u00fcndelik olan\u0131n g\u00fcn ge\u00e7tik\u00e7e daha da keskinle\u015fen, yak\u0131c\u0131la\u015fan, \u00e7eli\u015fkilerinden, a\u00e7mazlar\u0131ndan, bitap d\u00fc\u015f\u00fcren yorgunlu\u011fundan bir nebze de olsa kurtulabilmenin imkan\u0131n\u0131 veriyor. <\/p>\n\n\n\n

Ne var ki her hakikatten ka\u00e7\u0131\u015f y\u00f6ntemi gibi, her yalanc\u0131 bahar \u00e7a\u011fr\u0131s\u0131 gibi, her farmakon gibi, her nevi uyu\u015fturucu illeti gibibu nafile \u00e7aba da yan\u0131lg\u0131lar\u0131, yan\u0131lsamalar\u0131, marazlar\u0131beraberinde getiriyor. Bir memleket umutsuzlu\u011fun, yar\u0131ndan \u00fcmitsizli\u011fin bata\u011f\u0131nda yeninin velut yarat\u0131c\u0131l\u0131\u011f\u0131ndan, gelecek azminden, bug\u00fcnden, yar\u0131ndan, zamandan kopuyor. Ne i\u00e7indehissediyorlar zaman\u0131n ne de b\u00fcsb\u00fct\u00fcn d\u0131\u015f\u0131nda; art\u0131k ileriye do\u011fru akmayan \u00e7oktan yitip gitmi\u015f donmu\u015f retro ve retorik yitik cennet masal\u0131n\u0131n i\u00e7inde bug\u00fcn\u00fcn yal\u0131n ger\u00e7e\u011findenhakikatten ka\u00e7\u0131yor olman\u0131n verdi\u011fi i\u00e7 s\u0131k\u0131nt\u0131s\u0131n\u0131n bo\u011funtusuyla, \u00e7\u0131k\u0131\u015fs\u0131zl\u0131kla daha da beteri yalanla, avuntuyla kar\u0131\u015fm\u0131\u015f bir ge\u00e7mi\u015f \u00f6zleminin beyhude s\u0131k\u0131nt\u0131s\u0131yla bo\u011fuluyor.  <\/p>\n\n\n\n

Hi\u00e7bir mahk\u00fbmiyet umutsuzluktan daha a\u011f\u0131r de\u011fildir. Yar\u0131na duyulan \u00fcmit zay\u0131flay\u0131p, belli belirsizle\u015ferek yok olup gittik\u00e7e kadere r\u0131za, s\u00fcre-gidene r\u0131za, kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131, iradesizle\u015fme, ruhu kemiren endi\u015fe, korku, serseri bir may\u0131n gibi yerli yersiz patlayan \u00f6fke h\u00fck\u00fcm s\u00fcr\u00fcyor. Ne yaz\u0131k ki b\u00f6ylece memleket ve nesiller eskinin i\u00e7inden zuhur eden kendi yeni \u00f6zg\u00fcn hik\u00e2yelerini yazabilme yetisinden mahrum d\u00fc\u015f\u00fcyorlar. <\/p>\n\n\n\n

Felaketin ard\u0131ndan, onun korkun\u00e7 an\u0131lar\u0131ndan, kayg\u0131n\u0131n ve endi\u015fenin topra\u011f\u0131ndan kar\u0131lan yeni bir sosyal yap\u0131, yeni bir toplumsal bellek do\u011fuyor. Zira uzun erimde sular durulup \u00e7ekilmeye ba\u015flad\u0131ktan sonra felakettin haf\u0131zas\u0131, felakettengeriye kalanlard\u0131r. Ve e\u011fer siz b\u00fcy\u00fck bir felaketten arda kalan ki\u015fiyseniz, me\u011fer siz b\u00fcy\u00fck bir felaketten arda kalanlara bakan ki\u015fiyseniz neredeyse hi\u00e7bir \u015fey hissedemiyorsunuz. Bir felaketi hat\u0131rlamak ayn\u0131 zamanda onu unutma s\u00fcreciyle birlikte i\u015fler. Mamafih felaketin b\u00fcy\u00fck y\u0131k\u0131m\u0131n\u0131n kar\u015f\u0131ndan ferd plan\u0131nda kendini yapayaln\u0131z, \u00e7aresiz hisseden zihin, neyi unutup neyi hat\u0131rlamas\u0131 gerekti\u011fine dair acze d\u00fc\u015f\u00fcyor.  Felaketten geriye belki de hat\u0131rlanmaya de\u011fer olmayan kimi unsurlar galebe \u00e7al\u0131yor. Korkuya kap\u0131lm\u0131\u015f, karamsarl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f zihin ge\u00e7mi\u015fin, bug\u00fcn\u00fcn ve gelece\u011fin i\u015fe yararunsurlar\u0131n\u0131 bilince \u00e7\u0131karmakta zorlan\u0131yor. B\u00f6ylece bir memleket yeis i\u00e7erisinde bedbin kendi kendine m\u0131r\u0131ldan\u0131yor: \u201cArt\u0131k hi\u00e7bir \u015fey eskisi gibi olmayacak\u2019\u2019<\/p>\n\n\n\n

Oysa bu ifade evvel vakit, bu g\u00fcnden bak\u0131nca \u00e7ok bir vakit \u00f6nce ba\u015fka bir ba\u011flamda ba\u015fka bir ahval ve \u015ferait i\u00e7erisindeama tam da bu g\u00fcnlerdeki gibi bizi rezil bir gelece\u011fin k\u00f6lesi sand\u0131klar\u0131 bir zamanda, ard\u0131m\u0131zda b\u0131rakarak g\u00fcz \u00e7a\u011fr\u0131s\u0131n\u0131umudun \u015fafa\u011f\u0131na uyand\u0131\u011f\u0131m\u0131z ve \u015fark\u0131larla ge\u00e7ip caddelerden meydanlara indi\u011fimiz o ilk yaz g\u00fcnlerinde, hepimizin yeni bir hikayesi oldu\u011fu, kolektif belle\u011fimizin yar\u0131na dair d\u00fc\u015fle, umutla kar\u0131lm\u0131\u015f bir masals\u0131l\u0131kla harmanland\u0131\u011f\u0131 izzet-i nefsin ayakland\u0131\u011f\u0131, mukadder g\u00f6r\u00fcnene ba\u015fkald\u0131rd\u0131\u011f\u0131m\u0131z, dayan\u0131\u015fma ile direni\u015f ile imkans\u0131z\u0131n i\u00e7inde bir imkan dev\u015firdi\u011fimiz, tek ba\u015f\u0131m\u0131za kurtulu\u015fun olmad\u0131\u011f\u0131n\u0131 bilince \u00e7\u0131kard\u0131\u011f\u0131m\u0131z ya hep beraber ya hi\u00e7 birimiz diye hayk\u0131rd\u0131\u011f\u0131m\u0131z o \u015f\u00f6len g\u00fcnlerinde,haziran isyan\u0131 g\u00fcnlerinde s\u00f6ylenmi\u015fti.<\/p>\n\n\n\n

Peki ama o g\u00fcnlerden bug\u00fcne bir rab\u0131ta bizler i\u00e7in bir misal, bir yol yok mudur? Yoksa dayana\u011f\u0131 mu\u011flak naif bir nostaljiden mi ibarettir bu nazariye?  <\/p>\n\n\n\n

Nostaljinin bir ve\u00e7hesinde melankoli, sinizm, varsa bir di\u011fer ve\u00e7hesinde ya\u015fanan hayat\u0131n, bize neler kaybettirdi\u011fini anlamaya ba\u015flayan insan\u0131n gitgide yoksulla\u015fan hayat\u0131, yeniden daha zengin, velut, renkli bir hale getirme arzusuna, iste\u011fineyaslanan \u015fimdiyi sorgulay\u0131c\u0131, sars\u0131c\u0131, \u015fimdi ve  burada diyen yeniden kurucu, \u015fimdinin karabasanlar\u0131na direnmenin, \u015fimdiyle y\u00fczle\u015fmenin yollar\u0131n\u0131 a\u00e7an ferdi an\u0131msama ile kolektif an\u0131msama aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 ili\u015fkiye toplumsal haf\u0131zay\u0131 yeniden in\u015fa edici hususiyetleri de var. <\/p>\n\n\n\n

Bir y\u00fcz\u00fcm\u00fcz felakete d\u00f6n\u00fckse bir y\u00fcz\u00fcm\u00fcz\u00fc hayata d\u00f6nebilmeliyiz. Felaketten \u00f6\u011frendiklerimizi yar\u0131n\u0131n in\u015fas\u0131na tahvil edebilmeliyiz.  \u0130ster yitip giden eski cennetin \u00f6zlemiyle yahut kendi k\u00fcllerimizden kendi ellerimizle yeniden in\u015fa edece\u011fimiz yeni cennet \u00f6zlemimizle, geri d\u00f6n\u00fclemez, fert ferthepimizi iradesinin a\u015fan bir felaketin ard\u0131ndan i\u015fte \u015fimdi buraday\u0131z. Ne yaparsak yapal\u0131m ka\u00e7\u0131p, kurtulmayaca\u011f\u0131m\u0131z bir yazg\u0131 bu. Her \u015feyi \u015fimdi ve burada hep birlikte ya\u015fayaca\u011f\u0131z. Buradan \u00e7\u0131kacaksak hep beraber ancak birlikte \u00e7\u0131kaca\u011f\u0131z. <\/p>\n\n\n\n

\u00d6yleyse filhakika \u015fu anahtar soruyu sorabiliriz: Ne yapmal\u0131?<\/p>\n\n\n\n

Bir yanda 5\u2019li \u00e7eteler, \u015eantiye, Rantiye, Faiz akbabalar\u0131 devletlu zevatla kol kola girmi\u015f evimize bark\u0131m\u0131za hatta m\u00fclkten-topraktan \u00f6te, memlekete, tabiata, fele\u011fe, devrana\u00e7\u00f6kmeye azmetmi\u015fken, makamlarda, m\u00fcste\u015farl\u0131klarda, salonlarda, \u00e7al\u0131\u015ftaylarda kalan \u00f6mr\u00fcm\u00fcz  birilerinin gelecek cirolar\u0131na, ta\u015f\u0131nmaz varl\u0131klar\u0131na rezerve edilirken \u00f6fkemizi ne kadar bor\u00e7land\u0131\u011f\u0131n\u0131 bilemedi\u011fi bor\u00e7 taahh\u00fctlerine imza atmaktan imtina eden bizimle ayn\u0131 kaderi payla\u015fan kom\u015fumuzdan, \u00f6n\u00fcm\u00fcze s\u00fcr\u00fclen g\u00f6stermelik g\u00fcnah ke\u00e7ilerinden ziyade esas m\u00fcsebbiplere, esas muhataplar\u0131na y\u00f6neltmeliyiz.<\/p>\n\n\n\n

Biz kendimize yard\u0131m etmezsek kimsenin bize yard\u0131m etmeyece\u011fini bilmeliyiz. Biz birbirimize el vermedik\u00e7e kimsenin bize elini uzatmayaca\u011f\u0131n\u0131 bilmeliyiz. Biz bize sayg\u0131 duymazsak kimsenin bize sayg\u0131 duymayaca\u011f\u0131n\u0131 bilmeliyiz. Birbirimize sahip \u00e7\u0131kmaksak kimsenin bize destek \u00e7\u0131kmayaca\u011f\u0131n\u0131 bilmeliyiz.  Her koyun kendi baca\u011f\u0131ndan as\u0131ld\u0131k\u00e7a s\u00fcr\u00fcn\u00fcn hi\u00e7bir \u015fans\u0131 olamayaca\u011f\u0131n\u0131 bilmeliyiz. Birlikte ve beraber konu\u015fmazsak kimsenin sesimizi i\u015fitmeyece\u011fini bilmeliyiz.  <\/p>\n\n\n\n

Ev-ev, bina-bina- mahalle-mahalle yan yana gelmeliyiz. Birlikte d\u00fc\u015f\u00fcnmeli, konu\u015fmal\u0131 eylemeliyiz, h\u00fclasa birlik olmal\u0131y\u0131z. Ne olacaksa hepimize olaca\u011f\u0131n\u0131 bilmeliyiz. Nihayet, elbette her \u015feye ra\u011fmen y\u00fcz\u00fcm\u00fcz ya\u015fama d\u00f6n\u00fck olmal\u0131, nikbin olmal\u0131y\u0131z zira umut; sab\u0131r, azim ve tahamm\u00fclle m\u00fcndemi\u00e7tir. <\/p>\n\n\n\n

Ezc\u00fcmle, <\/em>\u201c<\/em>n<\/em>e ge\u00e7mi\u015f t\u00fckendi ne de yar\u0131nlar\u2019\u2019<\/em> ama elbette bir \u015ferhle \u201cbug\u00fcnlerden geriye, bir yar\u0131na gidenler kal\u0131r bir de yar\u0131nlar i\u00e7in direnenler\u2019\u2019<\/em> ve art\u0131k hepimiz her g\u00fcnk\u00fc g\u00fcndelik tecr\u00fcbemizden biliyoruz ki: Ya\u015famak direnmektir!<\/strong> <\/strong>D\u0130REN HA! M\u00fcthi\u015f kazand\u0131\u011f\u0131m\u0131z\u0131 g\u00f6receksin!<\/p>\n\n\n\n

                                                                                                              May\u0131s 24 \/ Antakya<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Mustafa Kemal Ers\u00f6z Bu ge\u00e7 bir metin ama maalesef g\u00fcncel bir metin. Elbette bu metin 6 \u015eubat sonras\u0131 hayat\u0131 radikal bi\u00e7imde sars\u0131lmam\u0131\u015f olan okuyucular\u0131n yaka silkece\u011fi bir metin olabilecektir. \u015e\u00fcphesiz d\u0131\u015far\u0131dan -Antakya\u2019ya ve havalisinden olmayan- okuyucu \u201chala m\u0131 ayn\u0131 yerdesiniz?\u201d diye i\u00e7 ge\u00e7irebilir. D\u0131\u015far\u0131dan bir okuyucunun i\u00e7ini bunaltan \u201cAma art\u0131k\u2026\u2019\u2019 diye ba\u015flayan b\u0131kk\u0131n bir serzeni\u015fle daha en ba\u015f\u0131ndan okumaktan vazge\u00e7ip sonuna kadar sabredemeyece\u011fi bir metin olabilir.  Ne de olsa modern \u00f6tesi ileti\u015fim […]<\/p>\n","protected":false},"author":1,"featured_media":539,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[8],"tags":[],"class_list":{"0":"post-535","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-guncel"},"yoast_head":"\nArt\u0131k Hi\u00e7bir \u015eey Eskisi Gibi Olmayacak\u00a0\u00a0 - 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