Osmanl\u0131 devletinin 2. D\u00f6nemde Alevilere kar\u015f\u0131 \u015fiddetli bask\u0131lar\u0131 17. y\u00fczy\u0131l sonlar\u0131na kadar s\u00fcrd\u00fc. Kapit\u00fclasyonlardan sonra bir nebze katliam politikas\u0131 hafiflese de ge\u00e7mi\u015fte yaz\u0131lan fetvalar Alevilere kar\u015f\u0131 kullan\u0131la gelmi\u015ftir. Devletin Arap Alevilere kar\u015f\u0131 tutumu K\u0131z\u0131lba\u015f ve Bekta\u015fi\u2019lere kar\u015f\u0131 geli\u015ftirilen politikalardan farkl\u0131 de\u011fildi. Hatta Arap Alevilere kar\u015f\u0131 y\u00fcr\u00fct\u00fclen katliam politikas\u0131n\u0131n 1800\u2019lerin ba\u015f\u0131nda uygulanm\u0131\u015f olmas\u0131 ilgi \u00e7ekicidir ki bu d\u00f6nemde K\u0131z\u0131lba\u015fl\u0131k-Bekta\u015filik gibi mezhep\/inan\u00e7lar devlet i\u00e7inde yer bulurken Arap Aleviler sistematik olarak bask\u0131 alt\u0131nda tutulmu\u015ftur.<\/p>\n\n\n\n
1517 y\u0131l\u0131nda Suriye b\u00f6lgesinin Osmanl\u0131 h\u00e2kimiyetine girmesiyle Arap Alevilerin stat\u00fcs\u00fc Devlet i\u00e7inde tart\u0131\u015fma konusu olmu\u015ftur.<\/p>\n\n\n\n
1548 Trablus Sanca\u011f\u0131 Kanunnamesinde<\/p>\n\n\n\n
\u201cVe liva-i mezb\u00fbrede vaki’ olan kur\u00e2da Nusayri demekle me\u015fhur bir t\u00e2ife olub savm u sal\u00e2t bilmediklerinden gayr\u0131 \u015fer\u00e2it-i \u0130sl\u00e2miyyenin birin ri’ayet etmey\u00fcb zikr olunan taifenin ba’z\u0131na Defter-i Atik’da dirhem’\u00fcr-rical dey\u00fc birer mikd\u00e2r mal ta’y\u00een olunub her s\u00e2le Defter mucibince al\u0131nur imi\u015f. Ba ‘z\u0131na Defter’de ta’yin olunmama\u011fla al\u0131nmaz imi\u015f.<\/em><\/p>\n\n\n\n Haliya ahvalleri vuku’\u0131 \u00fczere p\u00e2ye-i serir-i a’l\u00e2ya arz olundukda c\u00fcmlesinden al\u0131nmas\u0131 ferm\u00e2n olunma\u011f\u0131n adet-i kad\u00eemeleri \u00fczere evlisinden on iki\u015fer para ve m\u00fccerred olub m\u00fcstakil kisb \u00fc k\u00e2ra kadir olandan alt\u0131\u015far para dirhem’\u00fcr-rical al\u0131nmak \u00fczere Defter-i Cedid’ e kayd olundu\u201d[2]<\/strong><\/a><\/em> denilmekteydi.<\/p>\n\n\n\n Nusayrilerin namaz ve oru\u00e7 bilmedikleri, \u0130sl\u00e2m\u2019\u0131n \u015fartlar\u0131n\u0131 hi\u00e7 birini yerine getirmediklerinden bahsedilmekte, eskiden baz\u0131lar\u0131ndan vergi al\u0131nd\u0131\u011f\u0131na de\u011finilmektedir. Paragraftan \u00e7\u0131kacak sonu\u00e7; Nusayriler \u201cM\u00fcsl\u00fcman olmamalar\u0131na ra\u011fmen\u201d<\/em> M\u00fcsl\u00fcmanlar gibi vergilendirilmi\u015flerdir. Ve en \u00f6nemli sonu\u00e7: Bu Kanunnameden \u00f6nemli bir bilgi ediniyoruz. \u201cNusayriler\u201d b\u00fct\u00fcn din, inan\u00e7 ve mezheplerden ayr\u0131 k\u0131l\u0131narak bir \u00e7e\u015fit kelle vergisi olan \u201cdirhem’\u00fcr-rical\u201d<\/em> \u00f6demekle y\u00fck\u00fcml\u00fc k\u0131l\u0131nd\u0131lar.<\/p>\n\n\n\n Vergi sistemi i\u00e7inde karma\u015f\u0131k bir d\u00fczenlemeyle \u201cNusayri Sorunu\u201d<\/em>ndan \u00e7\u0131k\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. <\/p>\n\n\n\n Osmanl\u0131 Devleti\u2019nin \u201cNusayriler\u201di nas\u0131l kategorize etti\u011fini anlamak i\u00e7in soru cevapla ilerlersek; Osmanl\u0131 Devlet alg\u0131s\u0131nda Nusayriler M\u00fcsl\u00fcman m\u0131? Evet, Osmanl\u0131 Devleti alg\u0131s\u0131nda Nusayriler Gayri M\u00fcslim mi? Evet, Osmanl\u0131 Devlet alg\u0131s\u0131nda Nusayriler M\u00fcsl\u00fcman ve Gayri M\u00fcslimlerden ayr\u0131 bir gurup mu? Evet.<\/p>\n\n\n\n Osmanl\u0131 Pragmatizminin \u015fekillendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 Nusayriler Devlet a\u00e7\u0131s\u0131ndan heretik bir hareket ve S\u00fcnni \u0130sl\u00e2m i\u00e7in b\u00fcy\u00fck bir tehditti. Talhamy\u2019e g\u00f6re Nusayriler vergi \u00f6demek yoluyla sadakatlerini Sultan\u2019a g\u00f6sterseler dahi halk kat\u0131nda Nusayrilerin \u201ckafir\u201d oldu\u011fu alg\u0131s\u0131 de\u011fi\u015fmemi\u015f, Nusayrilerle di\u011fer cemaatler aras\u0131nda \u00e7at\u0131\u015fmalar devam etmi\u015ftir.[3]<\/a> Ayr\u0131ca Nusayriler yerelde, gayri M\u00fcslim tebaadan daha k\u00f6t\u00fc bir ayr\u0131mc\u0131l\u0131\u011fa u\u011fram\u0131\u015ft\u0131r.[4]<\/a><\/p>\n\n\n\n Sultan Selim d\u00f6neminde ya\u015fanan katliamlarla beraber Arap Aleviler kitleler halinde Nusayri Da\u011flar\u0131 ve L\u00fcbnan da\u011flar\u0131na s\u0131\u011f\u0131nm\u0131\u015flard\u0131r. B\u00f6ylece kendilerine g\u00fcvenli bir liman bulmu\u015flar ve Osmanl\u0131\u2019ya \u00f6demekle y\u00fck\u00fcml\u00fc olduklar\u0131 vergilerden ka\u00e7\u0131nmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n\n\n\n Arap Alevilerin da\u011flara s\u0131\u011f\u0131nmas\u0131n\u0131 takiben Sultan Selim, Nusayrilerin b\u00f6lgedeki \u00e7o\u011funlu\u011funu k\u0131rmak i\u00e7in Anadolu ve Horasan b\u00f6lgesinden getirilen T\u00fcrkmen gruplar\u0131 Nusayrilerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgelere yerle\u015ftirmi\u015ftir. Ba\u015flang\u0131\u00e7ta bu plan i\u015fe yarasa da yakla\u015f\u0131k 50 y\u0131l sonra Nusayriler b\u00f6lgedeki g\u00fc\u00e7lerini geri kazanm\u0131\u015ft\u0131r.[5]<\/a><\/p>\n\n\n\n Arap Aleviler i\u00e7in yay\u0131nlanm\u0131\u015f en a\u011f\u0131r ve a\u015fa\u011f\u0131lay\u0131c\u0131 fetva 1820 y\u0131l\u0131nda Lazkiye\u2019de Ya\u015fayan \u015eeyh Muhammed Nas\u0131r el-Din el-Mu\u011fribi taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r. Mu\u011frabi Nusayrilerin k\u00f6lele\u015ftirilmesinin mallar\u0131na ve kad\u0131nlar\u0131na el konulmas\u0131n\u0131n dinen caiz oldu\u011funu,\u201ckafir\u201d <\/em>olan bu halk\u0131n \u201cdevlet d\u00fc\u015fman\u0131<\/em>\u201d oldu\u011funu ilan ediyordu. Yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalarda, bir fetvada Nusayri ad\u0131n\u0131n ge\u00e7ti\u011fi ilk belge Mu\u011fribi\u2019nin fetvas\u0131d\u0131r. 1820\u2019den 1928\u2019e kadar Osmanl\u0131 devleti ve yerel g\u00fc\u00e7ler taraf\u0131ndan Arap Alevi b\u00f6lgelerine yap\u0131lan seferlerde bu fetva etkili olmu\u015f ve bir\u00e7ok katliam ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Makalemize konu olan katliam belgeleri Devletin tarafgirlik g\u00f6stermesi a\u00e7\u0131s\u0131ndan da dikkat \u00e7ekicidir. Sahyun b\u00f6lgesi halk\u0131yla, Merkab, Beyt\u00fc\u015f\u015filif, Lazkiyet\u00fclarab b\u00f6lgesi Alevileri aras\u0131nda ya\u015fanan anla\u015fmazl\u0131klarda yerel otoriteler Sahyun b\u00f6lgesi halk\u0131na her t\u00fcrl\u00fc deste\u011fi sunmu\u015ftur. Devletin burada Sahyun b\u00f6lgesindeki tebaay\u0131 Arap Alevilere kar\u015f\u0131 kulland\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Belgelerde Sahyun b\u00f6lgesinin Arap Alevilere sald\u0131rmas\u0131ndan hi\u00e7 bahsedilmiyor, Nusayrilerin sald\u0131r\u0131lar\u0131 \u0130stanbul\u2019a rapor ediliyor, b\u00f6ylelikle Merkezi otoritede Arap Alevilerin s\u00fcrekli \u201ce\u015fk\u0131yal\u0131k\u201d yapt\u0131klar\u0131 alg\u0131s\u0131 yarat\u0131l\u0131yordu.<\/p>\n\n\n\n 2008 y\u0131l\u0131nda Harbiye Karyer Mahallesinde 1905 do\u011fumlu Mehmet Ezer\u2019le yapt\u0131\u011f\u0131m m\u00fclakatta konumuzla ilgili ilgin\u00e7 bir bilgi edinmi\u015ftim. Ezer 1915 y\u0131l\u0131nda Harbiye\u2019ye Sahyun b\u00f6lgesinden gelen y\u00fczlerce atl\u0131n\u0131n sald\u0131rd\u0131\u011f\u0131n\u0131 ve Harbiye halk\u0131n\u0131n kendini savundu\u011funu anlatm\u0131\u015ft\u0131. Suriye i\u00e7 sava\u015f\u0131nda da Sahyun b\u00f6lgesinden dev\u015firilen \u201cSultan Selim Tugaylar\u0131\u201d gibi \u00f6rg\u00fctlerin Alevi k\u00f6ylerine yap\u0131lan sald\u0131r\u0131larda aktif rol oynamas\u0131, 200 y\u0131ld\u0131r s\u00fcren bir politikan\u0131n yans\u0131mas\u0131 olsa gerek.<\/p>\n\n\n\n Hicri 9 Ramazan 1231\/Miladi 3 A\u011fustos 1816<\/em>[6]<\/a>, Hicri 13 Zilkade 1231\/Miladi 5 Ekim 1816<\/em>[7]<\/a>, Hicri 10 Zilkade 1239\/M- 7 Temmuz 1824[8]<\/a> tarihli 3 belgenin yazar\u0131 Sayda Valisi S\u00fcleyman Pa\u015fad\u0131r. Her \u00fc\u00e7 belge de de yapt\u0131\u011f\u0131 katliamlar\u0131 ayr\u0131nt\u0131lar\u0131yla anlatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n 3 A\u011fustos 1816 tarihli belgede, e\u015fk\u0131yal\u0131k yapan Nusayrilerin din d\u00fc\u015fman\u0131 olduklar\u0131, ahaliyi s\u00fcrekli rahats\u0131z ettiklerinden bahseden Vali 38 Nusayri’nin kesilen ba\u015f\u0131n\u0131 \u0130stanbul\u2019a g\u00f6nderdi\u011finden bahsetmektedir. Yakla\u015f\u0131k iki ay sonra S\u00fcleyman Pa\u015fa \u201ctekrar isyan eden Nusayriler\u201d <\/em>\u00fczerine gitti\u011fini ve liderlerinden 11 ki\u015finin ba\u015f\u0131n\u0131 keserek \u0130stanbul\u2019a g\u00f6nderdi\u011fini s\u00f6yleyecektir.<\/p>\n\n\n\n 7 Temmuz 1824 tarihli belgede ise Pa\u015fa, Beyt\u00fc\u015f\u015filif Nusayrilerinin bil-k\u00fclliye itaatten \u00e7\u0131kt\u0131klar\u0131n\u0131, vergi vermediklerini ve ya\u015fad\u0131klar\u0131 b\u00f6lgenin da\u011fl\u0131k olmas\u0131ndan dolay\u0131 her t\u00fcrl\u00fc e\u015fk\u0131yal\u0131\u011f\u0131 rahat\u00e7a yapt\u0131klar\u0131n\u0131 anlatm\u0131\u015ft\u0131r. Art\u0131k ana caddelere kadar yakla\u015fan e\u015fk\u0131yalar \u00fczerine sefer d\u00fczenledi\u011fi bilgisini vermi\u015f, Devletin \u015fan\u0131 ve \u015ferefi i\u00e7in on ikisinin kafalar\u0131n\u0131 kesti\u011fini gururla anlatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Hicri 18 Zilkade 1241\/Miladi 24 Haziran 1826[9]<\/a> tarihli d\u00f6rd\u00fcnc\u00fc belgemiz ise Trablus\u015fam Beyler Beyi Ali Esat Pa\u015fa\u2019ya ait. Esat Pa\u015fa S\u00fcleyman Pa\u015fa\u2019dan daha b\u00fcy\u00fck bir vah\u015fete imza atm\u0131\u015ft\u0131r. Ya da S\u00fcleyman pa\u015fa yapt\u0131\u011f\u0131 katliamlarda Nusayrilerin ba\u015flar\u0131n\u0131 kesmeden \u00f6nce yap\u0131lanlar\u0131 anlatmam\u0131\u015ft\u0131r. Canl\u0131 canl\u0131 kaz\u0131\u011fa oturttu\u011fu Nusayrilerin azap i\u00e7inde \u00f6ld\u00fcklerini, ibret olsun diye Nusayri k\u00f6ylerinin ge\u00e7ti\u011fi yollarda sergilendi\u011fini s\u00f6yleyen Esat Pa\u015fa, sadakatinin bir kan\u0131t\u0131 olarak kestirdi\u011fi ba\u015flar\u0131 \u0130stanbul\u2019a g\u00f6nderdi\u011fini de gururla anlatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Esat Pa\u015fan\u0131n anlat\u0131m\u0131ndan vah\u015fetin belgesi:<\/p>\n\n\n HAT 508-24973 numaral\u0131 ve Hicri 18 Zilkade 1241\/Miladi 24 Haziran 1826 Tarihli Belgenin Transikripsiyonu<\/strong><\/p>\n\n\n\n Trablus\u015fam eyaletinde Lazkiyet\u00fclarab sanca\u011f\u0131nda Beyt\u00fc\u015f\u015filif ahalisi naz\u0131r\u0131 olub, Hasan ve Bereket isminde iki karde\u015fin riyasetinde Sahyun m\u0131nt\u0131kas\u0131na h\u00fccum ederek ya\u011fma eden sergerderlerin akrabas\u0131ndan on bir neferin idam edilip ba\u015flar\u0131n\u0131n g\u00f6nderildi\u011fi hakk\u0131nda Trablus\u015fam Beylerbeyisi Ali Esat Pa\u015fa\u2019dan Sadatet’e tahrirat<\/p>\n\n\n\n Manzurum olmu\u015fdur<\/p>\n\n\n\n \u015eerhde beyan olundu\u011fu \u00fczere g\u00f6nderdi\u011fi r\u00fbus-u maktu\u2019a nihade-i[10]<\/a> c\u00e2y-\u0131 ibret[11]<\/a> k\u0131l\u0131nub kendusine t\u00e2hsini havi taraf\u0131ndan iktizas\u0131na g\u00f6re cevab yaz\u0131ls\u0131n bu maddeyi bu defa \u015eam\u2019dan gelen Tophane Naz\u0131r\u0131 Ahmed Efendi … muma-ileyhden sual idersen bakal\u0131m bir g\u00fcne ma’l\u00fbmat-\u0131 varm\u0131d\u0131r bayan\u0131n olur idi.<\/p>\n\n\n\n Trablus\u015fam Beylerbeyisi \u00c2li-\u00fcl Ahmed Pa\u015fa kullar\u0131n\u0131n varid olan kaimesidir g\u00f6nderdi\u011fi r\u00fbs-u makt\u00fb\u2019a pi\u015fg\u00e2h-\u0131 bab-\u0131 h\u00fcmayunlar\u0131nda \u011faltide[12]<\/a> (ya da \u011falat\u0131nda) hak-\u0131 mezillet[13]<\/a>?? k\u0131l\u0131narak kendusine bu vechle te\u2019min-i bil\u00e2d-\u0131 ir\u00e2he-i abad\u0131[14]<\/a> hususlar\u0131na vaki\u2019 olan sa\u2019y\u0131[15]<\/a> \u00fc gayreti dahline tahsin oldu\u011funu m\u00fctezammin[16]<\/a> iktizas\u0131 vechiyle cevabn\u00e2me yaz\u0131lmas\u0131 muv\u00e2ffak-\u0131 irade-i seniyye-i m\u00fcl\u00fbk\u00e2neleri buyurulur ise emr \u00fc ferman hazret-i menleh\u00fcl emrindedir.<\/p>\n\n\n\n Devletlu in\u00e2yetlu atufetlu izafetlu veli\u00fcn-niam kesir-\u00fcl ekrem efendim sultan\u0131m<\/p>\n\n\n\n \u0130daresi adet-i acizanem olan Trablus\u015fam eyaletinde k\u00e2in Lazkiyet\u00fclarab sanca\u011f\u0131nda vaki mukataadan Sahyun n\u00e2m mukataa ah\u00e2lilerinin bu def’a m\u00fcb\u00e2rek rik\u00e2b-\u0131 kamer t\u00e2b-\u0131 m\u00fcluk\u00e2neye takdim itmi\u015f olduklar\u0131 arzuhalleri mealinde mukataa-i mezbureye karib \u00fc civar olan Beyt\u00fc\u015f\u015filif nahiyesi ahalisi serkerderleri[17]<\/a> olan sultan u\u015faklar\u0131 dimekle me\u015fhur Hasan ve kar\u0131nda\u015f\u0131 Bereket nam Nusayriler yine kendu Nusayri taifesinden yedi sekiz bin neferden m\u00fctecaviz e\u015fk\u0131ya ile nahiye-i mezk\u00fbre ve tevabi-i kurralar\u0131n\u0131 basub muharebeye tasaddiben[18]<\/a> \u00fc\u00e7 y\u00fcz neferden m\u00fctecaviz ehl-i \u0130sl\u00e2m-\u0131 katlederek c\u00fcmle emv\u00e2l ve e\u015fya ve hayvanat\u0131n\u0131 gasb \u00fc g\u00e2r\u00e2d[19]<\/a> ve cem’-i cevami ve mesacidi ve sair ebniyeyi[20]<\/a> ihr\u00e2k-\u0131 har\u00e2b etmi\u015f olduklar\u0131ndan c\u00fcmlesi terk \u00fc evt\u00e2n[21]<\/a> iderek \u015eam ve Haleb taraflar\u0131na tefrik \u00fc peri\u015fan olmu\u015f olduklar\u0131n\u0131n keyfiyet-i hakik\u00e2t\u0131 isti\u2019l\u00e2m[22]<\/a> ve alel-husul b\u00f6yle evan-\u0131[23]<\/a> ma\u2019delet unvan-\u0131[24]<\/a> \u015feh\u00e2nede s\u00fckk\u00e2n-\u0131[25]<\/a> memleket ve inha[26]<\/a> aciz-i ehl \u00fc fukaran\u0131n mazalim \u00fc itakdan[27]<\/a> ve katilleriyle her herhalde iraha-i[28]<\/a> abad[29]<\/a> esb\u00e2b \u00fc vesaitin istihsali[30]<\/a> matlub-\u0131 ali id\u00fc\u011f\u00fcn\u00fc ifade-i efh\u00e2m z\u0131mn\u0131nda bu def’a \u015feref-s\u00fcnuh[31]<\/a> olanmbir kat\u2019 emirname-i sam\u00eei mant\u00fbk\u0131[32]<\/a> ma’lum-\u0131 \u00e7akeranem olub i\u015f bu Sahyun Nahiyesi ah\u00e2lilerinin fil-hakika kurb-\u0131 civarlar\u0131nda olan Beyt\u00fc\u015f\u015filif nam mukataa Nusayrileriyle baz\u2019 emlak ve arazi ihtil\u00e2t\u0131ndan[33]<\/a> dolay\u0131 beynlerinde m\u00fctenafi[34]<\/a> saikleri var ise de bittahsis[35]<\/a> ad\u00fcvv-\u00fcd din[36]<\/a> ve ad\u00fcvv Allah olduklar\u0131ndan c\u00e2bec\u00e2[37]<\/a> Sahyun \u00fczerine tasaddileri[38]<\/a> vaki\u2019 olduk\u00e7a ey\u00e2let-i mezk\u00fbre mutasarr\u0131flar\u0131 taraflar\u0131ndan asakir g\u00f6ndererek def\u2019 ittiler ve Nusayri mersumlar\u0131[39]<\/a> dahi katl ve tecrim edilerek nahiyye-i mezkuru siy\u00e2net[40]<\/a> ve vik\u00e2ye[41]<\/a> ittirilmi\u015f? eslaf-\u0131 \u00e7aker-i yeni\u00e7eri a\u011fal\u0131\u011f\u0131ndan m\u00fbhre\u00e7 mirmirandan m\u00fcteveff\u00e2 Mehmed Pa\u015fa zaman\u0131nda mersum Nusayriler yine Sahyun \u00fczerine h\u00fccum etmi\u015fler ve evelkiden ziyade \u011falebelikle gelmi\u015fler ve muharebeye m\u00fcba\u015fer\u00e2t[42]<\/a> etmi\u015f olduklar\u0131n\u0131 ahali-i merkum ba-ar\u00eez[43]<\/a> defe\u2019\u00e2tiyle m\u00fcteveff\u00e2ya if\u00e2de ve istirh\u00e2m itmi\u015fler ise de hav\u00e2le-i s\u00e2mi (ya da hav\u00e2le-i sem’) \u00fc itib\u00e2r itmeyub i\u011fm\u00e2d-\u0131 \u2018ayn[44]<\/a> etmi\u015f olma\u011fla Nuayriler h\u00e2set \u00fc vakt ve saat bilerek \u00fczerlerine iktih\u00e2mbirle[45]<\/a> arzuh\u00e2llerinde zikr olundu\u011fu \u00fczere yakup y\u0131k\u0131b ve \u00e7ok ehl-i Isl\u00e2m\u0131 id\u00e2m etmi\u015fler olmakdan na\u015f\u00ee ah\u00e2li-i merkum terk-i evtan iderek baz’ \u015eam ve Haleb caniblerine m\u00fcteferrik \u00fc peri\u015f\u00e2n olmu\u015flar ve m\u00fcteveffa Mehmet Pa\u015fadan sonra gelen mutasarr\u0131f\u0131n kir\u00e2m\u0131 dahi ehl-i merk\u00fbmu etr\u00e2f \u00fc enh\u00e2dan c\u00fcmle mah\u00e2llelerine ik’\u00e2d[46]<\/a> ve Nusayri t\u00e2ifesinden ahz \u00fc intik\u00e2ma muvaff\u00e2k olamayarak halli \u00fczerine kalm\u0131\u015ft\u0131 saye-i veli\u00fcn-ni\u00e2milerinde r\u00fctbe-i mirmiraniye n\u00e2il olarak eyalet-i mezkur uhde-i acizaneme tevcih ve ihs\u00e2n-\u0131 h\u00fcmayun buyuruldu\u011fu heng\u00e2m-\u0131[47]<\/a> minnet-i encamda[48]<\/a> … husus u mezbur her ne kadar evvelden mesmu’ u \u00e7ekeranem ise de ge\u00e7en sene-i m\u00fcbarekde Lazkiye’ye var\u0131ld\u0131kta keyfiyet-i erbab-\u0131 vukufdan etrafiyle tahkik olunarak ehl-i merkum yerli yerinden Lazkiye’ye cem’ edup mersum Nusayrilere dahi ordu \u00e7\u0131karub hayliden hayli? muh\u00e2rebe \u00fc muk\u00e2tele olunarak r\u00fbesa-y\u0131 e\u015fk\u0131yadan yirmi-otuzdan m\u00fctecaviz e\u015fkiya katl ve id\u00e2m ve baz\u2019 b\u00fbyutlar\u0131n\u0131[49]<\/a> dahi tahrib \u00fc ehr\u00e2m[50]<\/a> iderek bir par\u00e7a ahz \u00fc intik\u00e2mbirle terkib-i cezalar\u0131na gayret ve ikd\u00e2m olunmu\u015f ise de cerde[51]<\/a> vakti takarrub etti\u011finden e\u015fk\u0131ya serkerdesi olan Hasan ile Bereket n\u00e2m \u015fakilerin ahz u giriftine[52]<\/a> ve nahiyye-i mezkurun im\u00e2r\u0131na m\u00fbvaffak olunmayarak cerdeye azimet olunmu\u015f idi. Bu sene-i m\u00fcbarekede dahi Lazkiye’ye vard\u0131kta yine kem\u00e2 fi’s-sab\u0131k[53]<\/a> mersumlar \u00fczerine asker \u00e7ekilerek h\u00fcsn i tevecc\u00fch cenab-\u0131 p\u00e2di\u015fahi ve y\u00fcmn-i[54]<\/a> n\u00e2z\u0131r\u0131 hazret-i sadaret pen\u00e2hi bereketiyle serkerde-i merkumlar\u0131n amuca zadeleri olan behl\u00fcliye mukaddemi (ileri gelenleri anlam\u0131nda olabilir) ile kar\u0131nda\u015f\u0131n\u0131 on bir nefer-i akraba-i taallukat\u0131yle ahz u girift edup ibret\u00fcs-say\u0131rin??? hayye hayye[55]<\/a> Nusayri yollar\u0131 \u00fczerlerine kazuklan\u0131larak azab-\u0131 \u015fedit[56]<\/a> ile \u00f6ld\u00fcr\u00fclm\u00fc\u015f ve badei ruus-\u0131 k\u00fcffaralar\u0131 kat\u2019 ettirilmi\u015f ve nahiyye-i mezk\u00fbre dahi vaktin vu’sat\u0131 kalmad\u0131\u011f\u0131ndan bu senelik mehm\u00e2[57]<\/a> imk\u00e2n tamir olunarak ehl-i merkum vatanlar\u0131na irc\u00e2 \u00fc ikad[58]<\/a> ve liecli\u2019l ihtiy\u00e2t[59]<\/a> m\u00e2iyetlerine ulufelu sekb\u00e2n[60]<\/a> olarak kendu asakirimizden bir y\u00fcz-y\u00fcz elli nefer sekb\u00e2n dahi ta’yin-i memur k\u0131l\u0131nm\u0131\u015f olma\u011fla nice??? m\u00fcste\u2019\u00e2n[61]<\/a> cerde avdetinde ahali-i merkumdan nehb \u00fc g\u00e2r\u00e2d[62]<\/a> evzan-\u0131 e\u015fya ve emv\u00e2ller dahi mersumlardan ahz \u00fc tahsil ve esh\u00e2b\u0131na tediye ve teslim birle \u00e7ift \u00e7ubuk[63]<\/a> m\u00fcs\u00fcll\u00fc tuhm-\u0131 zira\u00e2t g\u00fcn (t\u00fcrl\u00fc ziraat \u00fcr\u00fcnleri anlam\u0131nda) taraf \u00e7ekerinden dahi laz\u0131m gelen muavenet ve muz\u00e2hirin[64]<\/a> m\u00fcbaderetle[65]<\/a> canib-i sena\u00fc\u2019l-cevanib (\u00f6vg\u00fc taraf\u0131n\u0131n taraf\u0131) hazret-i \u015fehin\u015fahi ve taraf-\u0131 bahir[66]<\/a> \u00fcl \u015ferif-i veli\u00fcl niamca c\u00fcmleden isticlab-\u0131[67]<\/a> davet-i hayriye ve istihs\u00e2l-i[68]<\/a> nacat-\u0131[69]<\/a> beheriyye[70]<\/a> m\u00fcsareat[71]<\/a> ve m\u00fcs\u00e2beret[72]<\/a> olunaca\u011f\u0131 inh\u00e2s\u0131 ve vaktiyle sergerde merkumlar dahi dest aver[73]<\/a> olunarak cezalar\u0131 tertip olunmakta kusur olunmaz ise de \u2018amzadeler (amcazadeleri) olan behl\u00fcliye mukaddemi ile kar\u0131nda\u015f\u0131n\u0131n ve on bir nefer akraba-i taallukat\u0131n ruus-\u0131 maktu\u2019alar\u0131 tatar \u00e7akeri (Tatar at arabas\u0131) yeddiyle min gayr-\u0131 m\u00fcnasebe takdim olunmu\u015f id\u00fcki ifadesi vesile-i arz-\u0131 ubudiyetim olunmu\u015fdur. \u0130n\u015faallah ta\u2019alalar\u0131 i\u015fraf\u00fc\u2019l-usul keyfiyet muhattal\u0131m (malum anlam\u0131nda) veli\u00fc\u2019l-niamlar\u0131 buyuruldukda ol banda ve herhalde emr \u00fc kerim cenab-\u0131 … efendim hazretlerinindir.<\/p>\n\n\n\n 18 \u015eevval 1241 (24 Haziran 1826)<\/p>\n\n\n\n Belgenin \u00d6zeti<\/p>\n\n\n\n \u0130darem alt\u0131ndaki Lazkiyet\u00fclarab Sanca\u011f\u0131\u2019na ba\u011fl\u0131 Sahyun b\u00f6lgesi Halk\u0131 bir dilek\u00e7e vermi\u015ftir. Bu dilek\u00e7eye g\u00f6re; Sahyun<\/em> b\u00f6lgesine yak\u0131n Beyt\u00fc\u015f\u015filif <\/em>b\u00f6lgesindeki Sultan U\u015faklar\u0131 <\/em>adiyla bilinen a\u015firete mensup Hasan ve karde\u015fi Bereket liderli\u011finde 7-8 bin e\u015fkiya Sahyun k\u00f6ylerini basm\u0131\u015ft\u0131r. <\/em>Ya\u015fanan \u00e7at\u0131\u015fmada 300\u2019den fazla M\u00fcsl\u00fcman \u00f6lm\u00fc\u015ft\u00fcr. Halk\u0131n mallar\u0131n\u0131 hayvanlar\u0131n\u0131 gasp eden e\u015fk\u0131yalar cami, mescid ve baz\u0131 binalar\u0131 yak\u0131p y\u0131km\u0131\u015flard\u0131r.<\/p>\n\n\n\n Sahyun b\u00f6lgesinden baz\u0131 ki\u015filer b\u00f6lgeyi terk ederek \u015eam ve Halep\u2019e yerle\u015fmi\u015ftir. Sahyun halk\u0131n\u0131n taleplerine, benim gibi adaleti ilke edinen biri sesiz kalamazd\u0131. Sizin y\u00fcce talebiniz (emirnameniz de) de elime ge\u00e7ti.<\/p>\n\n\n\n Sahyun ve Beyt\u00fc\u015f\u015filif ahalisi aras\u0131nda emlak ve arazi anla\u015fmazl\u0131\u011f\u0131ndan dolay\u0131 bir m\u00fccadele var ise de, \u00f6zellikle Nusayrilerin Sahyun halk\u0131na sald\u0131rmalar\u0131, onlar\u0131n (Nusayrilerin) din ve Allah d\u00fc\u015fman\u0131 olmalar\u0131ndan dolay\u0131d\u0131r. Daha \u00f6nce, sald\u0131r\u0131ya ge\u00e7tiklerinde mutasarr\u0131flar taraf\u0131ndan asker g\u00f6nderilmi\u015f ve Nusayrilerin \u00e7o\u011fu katledilerek defedilmi\u015flerdi.<\/p>\n\n\n\n Eski Yeni\u00e7eri A\u011falar\u0131ndan Rahmetli Mehmet Pa\u015fa zaman\u0131nda Nusayriler yine Sahyun b\u00f6lgesine sald\u0131rm\u0131\u015flard\u0131. Daha \u00f6ncekilerden daha b\u00fcy\u00fck bir kuvvetle b\u00f6lgeye gelen Nusayriler Mehmet Pa\u015faya verdikleri s\u00f6zlere ra\u011fmen yak\u0131p y\u0131k\u0131p M\u00fcsl\u00fcmanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015flerdi. B\u00f6lge halk\u0131ndan baz\u0131lar\u0131 \u015eam ve Halep\u2019e gitmek zorunda kalm\u0131\u015flard\u0131.<\/p>\n\n\n\n Mehmet Pa\u015fa\u2019dan sonra gelen mutasarr\u0131flar\u0131n ikramlar\u0131na ra\u011fmen Nusayriler isyana devam etmi\u015fler ve kimse intikam alamam\u0131\u015ft\u0131.<\/p>\n\n\n\n Benim \u00fczerime kalan bu konuya nail oldum. Bana verilen g\u00f6revi yerine getirerek minnetimi yerine getirmek istedim. Ge\u00e7en sene Lazkiye\u2019ye vard\u0131\u011f\u0131mda, etraftaki unsurlardan bir ordu \u00e7\u0131kar\u0131p Nusayrilerle sava\u015ft\u0131m. Yakla\u015f\u0131k otuz e\u015fk\u0131yay\u0131 katl ve idam ettim. Baz\u0131lar\u0131n\u0131n evlerini tahrip edip kullan\u0131lmaz hale getirdim. \u0130ntikamla cezalar\u0131n\u0131 verdikten sonra Cerde[74]<\/a> vakti yakla\u015ft\u0131\u011f\u0131ndan Hasan ve Bereket adl\u0131 e\u015fk\u0131yalar\u0131 yakalayamadan geri d\u00f6nd\u00fcm.<\/p>\n\n\n\n Bu sene Lazkiye\u2019ye giderek daha \u00f6nce yapt\u0131\u011f\u0131m gibi Nusayriler \u00fczerine asker \u00e7\u0131kard\u0131m. Padi\u015f\u00e2h\u0131m\u0131z\u0131n tevecc\u00fch\u00fc ve bereketiyle hareket ederek e\u015fk\u0131yalar\u0131n amcazadeleri Behl\u00fcliye ileri gelenlerinden on birini akrabalar\u0131yla beraber ele ge\u00e7irerek ibret i\u00e7in diri diri ve ac\u0131lar \u00e7ektirerek Nusayri yollar\u0131 \u00fczerine kaz\u0131klara oturttum. Azaplar i\u00e7inde i\u015fkenceyle \u00f6ld\u00fcler. \u00d6ld\u00fckten sonra kafalar\u0131n\u0131 kestirdim. Sahyun ahalisi yerlerine d\u00f6nd\u00fc. Tedbir olarak askerlerimizden y\u00fcz-y\u00fcz elli kadar Sekban\u0131 buraya tayin ettim. Ahaliden al\u0131nan mallar\u0131 gasp\u00e7\u0131lardan tahsil edip Sahyun halk\u0131na geri verdim. Tar\u0131m aletleri, ekin i\u00e7in tohum ve laz\u0131m gelen her t\u00fcrl\u00fc yard\u0131m\u0131 haz\u0131r ettim. <\/p>\n\n\n\n E\u015fkiyalar\u0131n cezalar\u0131 tertip olunarak, kesilen kafalar tatar \u00e7akeriyye (tatar arabas\u0131) ile \u0130stanbul\u2019a g\u00f6nderildi. Emir ve ferman y\u00fcce padi\u015fah\u0131m\u0131z\u0131nd\u0131r.<\/p>\n\n\n\n 18 Zilkade 1241 (2 Haziran 1826)<\/p>\n\n\n\n Trablus\u015fam Beylerbeyisi Ali Esat Pa\u015fa<\/p>\n\n\n\n Kaynaklar:<\/p>\n\n\n\n \u00c7APAR, Ali (2020)<\/strong>. Mezhep\u00e7ilik, Pragmatizm ve M\u00fczakere: 16 \u0130le 19. Y\u00fczy\u0131larda Osmanl\u0131-Nusayri \u0130li\u015fkileri ve Nusayrilerin De\u011fi\u015fen Stat\u00fcleri\u201d<\/em> Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131 Dergisi, Sf: 111-148<\/p>\n\n\n\n G\u00d6KPINAR, Ali Zeynel. (2013)<\/strong> \u201cNusayriler, \u0130slamla\u015ft\u0131rma Politikas\u0131 ve T\u00fcrkl\u00fck Mefhumu\u201d<\/em>, Alevilik-Bekta\u015filik Ara\u015ft\u0131rmalar\u0131 Dergisi, 2013, say\u0131: 8, s. 39-66.<\/p>\n\n\n\n TALHAMY, Yvette (2008).<\/strong> \u201cThe Nusayri Leader \u0130smail Kahyr Bey and the Ottomans (1854-1858)\u201d<\/em>, Middle Eastern Studies, 44 (6), 895-908)<\/p>\n\n\n\n Belgeler<\/p>\n\n\n\n – 955\/1548 Tarihli Trablus Sanca\u011f\u0131 Kanunnamesi, TK, Kuyud-\u0131 Kadime Ar\u015fivi, TTD. No: 203.<\/p>\n\n\n\n – BOA, HAT, 496-24372 – Hicri 9 Ramazan 1231\/Miladi 3 A\u011fustos 1816.<\/p>\n\n\n\n – BOA, HAT, 495-24295 – Hicri, 13 Zilkade 1231\/ Miladi 5 Ekim 1816.<\/p>\n\n\n\n – BOA, HAT, 499-24468 – Hicri 10 Zilkade 1239\/Miladi 7 Temmuz 1824.<\/p>\n\n\n\n – BOA, HAT, 508-24973 \u2013 Hicri 18 Zilkade 1241\/Miladi 24 Haziran 1826<\/p>\n\n\n\n BOA, HAT, 508-24973<\/p>\n\n\n\n Hicri 18 Zilkade 1241\/Miladi 24 Haziran 1826<\/p>\n\n\n\n Trablus\u015fam Beylerbeyisi Ali Esat Pa\u015fa\u2019n\u0131n \u0130stanbul\u2019a g\u00f6nderdi\u011fi hat.<\/p>\n\n\n\n [1]<\/a> \u00c7APAR, 2020, <\/strong>s. 113<\/p>\n\n\n\n [2]<\/a> 955\/1548 Tarihli Trablus Sanca\u011f\u0131 Kanunnamesi, TK, Kuyud-\u0131 Kadime Ar\u015fivi, TTD. No: 203.<\/p>\n\n\n\n [3]<\/a> TALHAMY 2008,<\/strong> s. 895.<\/p>\n\n\n\n [4]<\/a> G\u00d6KPINAR, 2013, <\/strong>s. 42.<\/p>\n\n\n\n [5]<\/a> \u00c7APAR, 2020,<\/strong> s. 114<\/p>\n\n\n\n [6]<\/a> BOA, HAT, 496-24372 – Hicri 9 Ramazan 1231\/Miladi 3 A\u011fustos 1816<\/p>\n\n\n\n [7]<\/a> BOA, HAT, 495-24295 – Hicri, 13 Zilkade 1231\/ Miladi 5 Ekim 1816<\/p>\n\n\n\n [8]<\/a> BOA, HAT, 499-24468 – Hicri 10 Zilkade 1239\/Miladi 7 Temmuz 1824<\/p>\n\n\n\n [9]<\/a> BOA, HAT, 508-24973 \u2013 Hicri 18 Zilkade 1241\/Miladi 24 Haziran 1826<\/p>\n\n\n\n [10]<\/a> nih\u00e2de: konmu\u015f, vaz\u2019 olunmu\u015f olan, vaz’ eylemi\u015f olan.<\/p>\n\n\n\n [11]<\/a> Cay-\u0131 \u0130bret: ibret edilecek nokta, ibret verici.<\/p>\n\n\n\n [12]<\/a> \u011faltide: yuvarlanm\u0131\u015f<\/p>\n\n\n\n [13]<\/a> mezille: ayak kayacak yer<\/p>\n\n\n\n [14]<\/a> beldelerin rahatl\u0131\u011f\u0131, iyi zamanlar\u0131, bay\u0131nd\u0131rl\u0131\u011f\u0131.<\/p>\n\n\n\n [15]<\/a> sa\u2019y: \u00e7al\u0131\u015fma, \u00e7abalama<\/p>\n\n\n\n [16]<\/a> havi, i\u00e7ine alan<\/p>\n\n\n\n [17]<\/a> Serkerde: Ba\u015f, reis. Bir ta\u00eefenin \u00f6n\u00fcnde bulunan. E\u015fkiya.<\/p>\n\n\n\n [18]<\/a> tasaddi: te\u015febb\u00fcs.<\/p>\n\n\n\n [19]<\/a> gasb \u00fc g\u00e2r\u00e2d: Gasp ve \u00e7apulculuk<\/p>\n\n\n\n [20]<\/a> ebniye: bina.<\/p>\n\n\n\n [21]<\/a> evtan: Vatan<\/p>\n\n\n\n [22]<\/a> isti’l\u00e2m: Talep, malumat. \u0130stenen Resmi yaz\u0131, cavab.<\/p>\n\n\n\n [23]<\/a> Evan: Vakit, zaman.<\/p>\n\n\n\n [24]<\/a> Ma’delet Unvan: Adaletli, Adaleti ilke edinmi\u015f.<\/p>\n\n\n\n [25]<\/a> S\u00fckkan: Sakinler.<\/p>\n\n\n\n [26]<\/a> inha: taraflar, cenablar<\/p>\n\n\n\n [27]<\/a> i\u2019tak: azad etme,<\/p>\n\n\n\n [28]<\/a> \u0130raha: rahat, rahat ettirme.<\/p>\n\n\n\n [29]<\/a> abad (ibad): Kullar<\/p>\n\n\n\n [30]<\/a> istihsal: Has\u0131l etme, haz\u0131r etme, elde etme.<\/p>\n\n\n\n [31]<\/a> \u015eerefs\u00fcn\u00fbh: padi\u015fah emri, \u015ferefle bildirilen.<\/p>\n\n\n\n [32]<\/a> Mant\u00fbk: S\u00f6ylenmi\u015f, dinlenmi\u015f, s\u00f6z, kelam, mefhum.<\/p>\n\n\n\n [33]<\/a> \u0130htil\u00e2t: Kar\u0131\u015fma, kar\u0131\u015ft\u0131rmak<\/p>\n\n\n\n [34]<\/a> M\u00fctenaf\u00ee: Birbirine z\u0131t ve muhalif olan.<\/p>\n\n\n\n [35]<\/a> Bittahsis: hususi olarak<\/p>\n\n\n\n [36]<\/a> Ad\u00fcvv-\u00fcd din: Din d\u00fc\u015fman\u0131.<\/p>\n\n\n\n [37]<\/a> C\u00e2bec\u00e2: Ara s\u0131ra, yer yer.<\/p>\n\n\n\n [38]<\/a> Tasaddileri: Te\u015febb\u00fcsleri.<\/p>\n\n\n\n [39]<\/a> Mersum: Ad\u0131 ge\u00e7en, mezkur.<\/p>\n\n\n\n [40]<\/a> Siyanet: Koruma, h\u0131fz, himaye.<\/p>\n\n\n\n [41]<\/a> Vik\u00e2ye: Muhafaza, sahip \u00e7\u0131kma<\/p>\n\n\n\n [42]<\/a> M\u00fbba\u015ferat: Ba\u015flama, giri\u015fme.<\/p>\n\n\n\n [43]<\/a> Ba-ar\u00eez: Ayr\u0131nt\u0131lar\u0131yla, teferruatla.<\/p>\n\n\n\n [44]<\/a> I\u011fmad-\u0131 \u2018ayn: G\u00f6z yumma.<\/p>\n\n\n\n [45]<\/a> \u0130ktih\u00e2m: Sald\u0131rma, h\u00fccum etme.<\/p>\n\n\n\n [46]<\/a> \u0130k’\u00e2d: Oturma, bir yere oturmaya sevk etme.<\/p>\n\n\n\n [47]<\/a> Heng\u00e2m: Zaman, vakit. Heng\u00e2m-\u0131 minnet: Minnet zaman\u0131.<\/p>\n\n\n\n [48]<\/a> Encam: \u0130\u015fin sonu, son.<\/p>\n\n\n\n [49]<\/a> B\u00fbyut: Evler.<\/p>\n\n\n\n [50]<\/a> Ehram: Haram. Haram k\u0131lmak.<\/p>\n\n\n\n [51]<\/a> 4 Cerde: Hacca gidenleri korumakla g\u00f6revli askeri birlik. Cerde vaktinden kast edilen cerde s\u00fcvarilerinin g\u00f6reve haz\u0131rlanmas\u0131d\u0131r.<\/p>\n\n\n\n [52]<\/a> Ahz \u00fc girift: Ele ge\u00e7irme.<\/p>\n\n\n\n [53]<\/a> Kem\u00e2 fi’s-sab\u0131k: Aynen eskisi gibi.<\/p>\n\n\n\n [54]<\/a> Y\u00fcmn: Bereket, u\u011fur, sadet, nasip<\/p>\n\n\n\n [55]<\/a> Hayyen: Diri, canl\u0131.<\/p>\n\n\n\n [56]<\/a> Azab-\u0131 \u015eedit: Ac\u0131 \u00e7ekerek.<\/p>\n\n\n\n [57]<\/a> Mehm\u00e2: Oldu\u011fu kadar. M\u00fcmk\u00fcn oldu\u011fu kadar.<\/p>\n\n\n\n [58]<\/a> irca\u2019 \u00fc ikad: d\u00f6nerek oturma.<\/p>\n\n\n\n [59]<\/a> Ecli ihtiy\u00e2t: \u0130htiy\u00e2t sebebiyle, nedeniyle.<\/p>\n\n\n\n [60]<\/a> Ulufelu Sekban: Ayl\u0131kl\u0131 asker.<\/p>\n\n\n\n [61]<\/a> M\u00fcste’\u00e2n: Kendisinden yard\u0131m istenilen.<\/p>\n\n\n\n [62]<\/a> Nehb \u00fc g\u00e2r\u00e2d : \u00c7apulculuk, ya\u011fma.<\/p>\n\n\n\n [63]<\/a> \u00c7ift \u00e7ubuk: Tar\u0131m aletleri.<\/p>\n\n\n\n [64]<\/a> Muz\u00e2hir: Birinin arkas\u0131n\u0131 tutan, yard\u0131m eden.<\/p>\n\n\n\n [65]<\/a> M\u00fcbaderet: Bir \u015feyi icraya s\u00fcrat, gayret ile ba\u015flamak.<\/p>\n\n\n\n [66]<\/a> Bahir: Parlak, a\u00e7\u0131k.<\/p>\n\n\n\n [67]<\/a> \u0130sticlab: \u00c7ekmek, \u00e7ekilmek, celb etmek.<\/p>\n\n\n\n [68]<\/a> \u0130stihs\u00e2l: Has\u0131l etme, husule getirme.<\/p>\n\n\n\n [69]<\/a> Nec\u00e2t: Kurtulma, h\u00e2l\u00e2s.<\/p>\n\n\n\n [70]<\/a> Beher: Her birine??<\/p>\n\n\n\n [71]<\/a> M\u00fcsareat: s\u00fcrat, acele.<\/p>\n\n\n\n [72]<\/a> M\u00fcs\u00e2beret: devaml\u0131 i\u015fti\u011fal, ikd\u00e2m, m\u00fcdavemet<\/p>\n\n\n\n![\"\"](\"https:\/\/ehlendergisi.com\/wp-content\/uploads\/2024\/11\/Ekran-Resmi-2024-11-20-22.35.00-738x1024.png\")
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