{"id":827,"date":"2025-03-14T11:57:29","date_gmt":"2025-03-14T11:57:29","guid":{"rendered":"https:\/\/ehlendergisi.com\/?p=827"},"modified":"2025-03-14T11:57:30","modified_gmt":"2025-03-14T11:57:30","slug":"yeis-buyuk-haramdir","status":"publish","type":"post","link":"https:\/\/ehlendergisi.com\/index.php\/2025\/03\/14\/yeis-buyuk-haramdir\/","title":{"rendered":"Yeis B\u00fcy\u00fck\u00a0Haramd\u0131r!"},"content":{"rendered":"\n

Mustafa Kemal Ers\u00f6z<\/strong><\/p>\n\n\n\n

\u201cVe g\u00fcne\u015f do\u011farken hi\u00e7 umut yok mu<\/p>\n\n\n\n

Umut umut umut<\/p>\n\n\n\n

Umut insanda\u201d<\/p>\n\n\n\n

Naz\u0131m Hikmet <\/strong><\/p>\n\n\n\n

\u200bYal\u00e7\u0131n Akdo\u011fan\u2019\u0131n \u00e7ok\u00e7a bilinen m\u00fcstesna \u015fark\u0131s\u0131 Hazar \u015f\u00f6yle ba\u015flar: \u201cSonra fark ettim ki \/ su ak\u0131yor, r\u00fczg\u00e2r esiyor, ya\u011fmur ya\u011f\u0131yor. \/ Her \u015fey yine ve ayn\u0131 <\/em>\u015fekil<\/em>de oluyor. \/ \u00f6yle bir yere geldim ki\/ s\u0131cak ve so\u011fuk, a\u015fk ve nefret, sava\u015f ve bar\u0131\u015f \/ \u00fc\u015f\u00fcmek ve sonra \u0131s\u0131nmak gibi \u2026<\/em>\u201d<\/em> <\/em>Akdo\u011fan\u2019\u0131n g\u00fczide liri\u011finde mevzubahis etti\u011fi gibi ve hepimizin basit ya\u015famsal tecr\u00fcbelerimizdenkolayl\u0131kla idrak edebilece\u011fimiz \u00fczere dura\u011fan bir d\u00fcnyada ya\u015famad\u0131\u011f\u0131m\u0131z a\u015fik\u00e2rd\u0131r. \u00d6yle ki do\u011fadaki her \u015fey s\u00fcrekli bir de\u011fi\u015fim halindedir. Yine a\u00e7\u0131kt\u0131r ki hareket, maddenin varolu\u015f bi\u00e7imidir. Hi\u00e7bir yerde, hi\u00e7bir zamanhareketsiz madde olmam\u0131\u015ft\u0131r, olamaz da. D\u00fcnya s\u00fcrekli olarak kendi ekseni etraf\u0131nda d\u00f6ner ve kendisi de g\u00fcne\u015fin etraf\u0131nda d\u00f6ner. Bu, gece ve g\u00fcnd\u00fcz ve y\u0131l boyunca ya\u015fad\u0131\u011f\u0131m\u0131z farkl\u0131 mevsimlerle sonu\u00e7lan\u0131r. Do\u011far\u0131z, b\u00fcy\u00fcr\u00fcz, ya\u015flan\u0131r\u0131z ve sonunda \u00f6l\u00fcr\u00fcz. Her \u015fey hareket eder, de\u011fi\u015fir, y\u00fckselir ve geli\u015fir ya da geriler ve yok olur. Herhangi bir denge durumu ge\u00e7ici ve yaln\u0131zca g\u00f6recelidir ve yaln\u0131zca di\u011fer hareket bi\u00e7imleriyle ili\u015fkili olarak bir anlama sahip olabilir. <\/p>\n\n\n\n

\u00d6yle ki do\u011fay\u0131, onun yasalar\u0131n\u0131 ve insanl\u0131k tarihinin ak\u0131\u015f\u0131n\u0131 hatta kendi d\u00fc\u015f\u00fcnsel s\u00fcre\u00e7lerimizi g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda ve t\u00fcm bunlar \u00fczerinde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, evvela hi\u00e7bir \u015feyin oldu\u011fu gibi kalmad\u0131\u011f\u0131n\u0131 her \u015feyin de\u011fi\u015fiyor oldu\u011funu g\u00f6r\u00fcr\u00fcz. Bu s\u00fcrekli hareket ve biteviye de\u011fi\u015fim nihayetinde kar\u015f\u0131m\u0131za o da s\u00fcrekli de\u011fi\u015fen ili\u015fkiler ve tepkiler, perm\u00fctasyonlar ve kombinasyonlar karma\u015fas\u0131ndan m\u00fcte\u015fekkil bir manzara \u00e7\u0131kar\u0131r. Bu manzaran\u0131n keyfiyetinde \u015feylerin hareket, ge\u00e7i\u015f ve ba\u011flant\u0131lar\u0131n\u0131 genel devinim, de\u011fi\u015fim ve birle\u015fimlerini g\u00f6zlemleyebiliriz. Her \u015feyin s\u00fcrekli olarak bir de\u011fi\u015fim ve ak\u0131\u015f halinde oldu\u011fu aksiyomunun idrakine varmak bize evrene, ya\u015fama ve olaylara bakman\u0131n, onlar\u0131 anlayabilmenin bir yolunu, olana\u011f\u0131n\u0131 sunar.  Bu yol bizi evreni ve d\u00fcnyay\u0131 haz\u0131r \u015feyler kompleksi olarak de\u011fil, kesintisiz olu\u015f ve yok olu\u015f d\u00f6n\u00fc\u015f\u00fcm\u00fcnden ge\u00e7en s\u00fcre\u00e7ler kompleksi olarak g\u00f6rebilmeye; her \u015feyi s\u00fcrekli bir evrim ve de\u011fi\u015fim i\u00e7inde anlayabilme kabiliyetine vard\u0131r\u0131r. B\u00f6ylelikle her d\u00fczeydeki evrenleri t\u00fcm y\u00f6nleriyle karakterize eden \u00f6zelli\u011fin, s\u00fcrekli hareket halinde olmalar\u0131 oldu\u011fu ayr\u0131m\u0131na varabiliriz. Sabit olanlar de\u011fi\u015fkenler haline gelir, nedenler sonu\u00e7lara d\u00f6n\u00fc\u015f\u00fcr ve sistemler geli\u015ferek onlara yol a\u00e7an ko\u015fullar\u0131 ortadan kald\u0131r\u0131r. Her \u015feydeki ve her \u015feyin i\u00e7indeki nitelik ge\u00e7icidir. Bu g\u00fczergahta hi\u00e7bir \u015feyin p\u00fcr\u00fczs\u00fcz, kopu\u015fsuz, istikrarl\u0131 ve kararl\u0131 sorunsuz bir \u00e7izgide ilerlemedi\u011fini, t\u00fcm bu yava\u015f, birikimli de\u011fi\u015fimlerin zamanla y\u00fcksek bir ivme kazanarak ani ve patlamal\u0131 reaksiyonlara sebebiyet verdi\u011fini b\u00f6ylelikle s\u00fcre\u00e7lerin ileriye veya geriye do\u011fru savrulabildi\u011fini, niceli\u011fin, niteli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rebiliriz.<\/p>\n\n\n\n

Nihayet t\u00fcm bunlar bizi \u00e7eli\u015fkinin, t\u00fcm hareketlerin ve ya\u015fam\u0131n kayna\u011f\u0131 oldu\u011fu; herhangi bir \u015feyin ancak bir \u00e7eli\u015fki i\u00e7erdi\u011fi s\u00fcrece harekete, g\u00fcce ve etkiye sahip olabilece\u011fi ger\u00e7e\u011fine vard\u0131r\u0131r. \u00c7eli\u015fki, maddenin varl\u0131\u011f\u0131n\u0131n evrensel bir ko\u015fulu, varl\u0131\u011f\u0131n\u0131n zorunlu bi\u00e7imidir. Evrendeki her \u015fey madde- anti madde, \u00e7ekme-itme, etki-tepki ve kar\u015f\u0131t s\u00fcre\u00e7ler ile hayat bulur. T\u00fcm evren ve toplumsal ya\u015fam, z\u0131t kutuplar\u0131n birli\u011fi ve m\u00fccadelesi temelinde bi\u00e7imlenir ve d\u00f6n\u00fc\u015f\u00fcme u\u011frar. Her t\u00fcrl\u00fc hareket ve de\u011fi\u015fim, z\u0131tlar\u0131n kar\u015f\u0131l\u0131kl\u0131 etkile\u015fimi ve m\u00fccadelesinden kaynaklan\u0131r. Ya\u015fam\u0131n kendisi, kar\u015f\u0131tlar\u0131n birbirinden yal\u0131t\u0131k olmad\u0131\u011f\u0131, bir arada var oldu\u011fu, i\u00e7 i\u00e7e ge\u00e7ti\u011fi, birbiriyle \u00e7at\u0131\u015ft\u0131\u011f\u0131, bir \u015feyin bir di\u011ferine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc \u00e7ok renkli ve \u00e7ok y\u00f6nl\u00fc hareketli bir s\u00fcre\u00e7tir.\u015e\u00fcphesiz ki i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya \u00e7eli\u015fkilerin birli\u011fi veya kar\u015f\u0131tlar\u0131n birli\u011fidir. <\/p>\n\n\n\n

Do\u011fada nereye bakarsak bakal\u0131m kar\u015f\u0131t e\u011filimlerin bir arada var olma dinami\u011fini g\u00f6r\u00fcr\u00fcz. So\u011fuk-s\u0131cak, ayd\u0131nl\u0131k-karanl\u0131k, sermaye-emek, do\u011fum-\u00f6l\u00fcm, zenginlik-yoksulluk, pozitif-negatif, d\u00fc\u015f\u00fcnce-varl\u0131k, itme-\u00e7ekme, evrim-devrim, \u015fans-zorunluluk, vb. de\u011fi\u015fim ve geli\u015fim halindeki bu kar\u015f\u0131tl\u0131klar hem birbirlerini olumsuzlar, s\u00fcrekli bir \u00e7at\u0131\u015fma halinde olurlar hem de birbirlerini ko\u015fulland\u0131r\u0131r ve t\u00fcretirler. Kar\u015f\u0131l\u0131kl\u0131 olarak birlikte var olmakla kalmaz, ayn\u0131 zamanda birlik durumunda olup birbirlerine ba\u011fl\u0131d\u0131rlar ve \u00f6rt\u00fc\u015f\u00fcrler. Kar\u015f\u0131tlar\u0131n \u00f6zde\u015fli\u011fi, z\u0131tl\u0131klar\u0131 gibi \u00e7eli\u015fkinin bir u\u011fra\u011f\u0131d\u0131r. \u00c7eli\u015fkinin geli\u015fim evresinde kar\u015f\u0131t kuvvetlerin bu birlik ve \u00f6zde\u015flik an\u0131nda bir denge kurulur. Kar\u015f\u0131tlar\u0131n \u00e7at\u0131\u015fmas\u0131 halinde ise \u00e7eli\u015fkinin \u00e7\u00f6z\u00fcm\u00fc ger\u00e7ekle\u015fir ve madde yeni bir nitel olu\u015fum s\u00fcrecine girer. Kar\u015f\u0131tlar\u0131n \u00e7at\u0131\u015fmas\u0131 maddeye i\u00e7seldir, kar\u015f\u0131tlar\u0131n birli\u011fi ise g\u00f6recelidir. Bi\u00e7im ile i\u00e7erik aras\u0131nda kar\u015f\u0131l\u0131kl\u0131 olarak s\u00fcrekli bir m\u00fccadele vard\u0131r, bu da eski bi\u00e7imin nihai olarak par\u00e7alanmas\u0131na ve i\u00e7eri\u011fin d\u00f6n\u00fc\u015fmesine neden olur.<\/p>\n\n\n\n

\"\"
Simon\u00a0Vouet\u00a0–\u00a0Umut G\u00fczellik ve A\u015fk\u00a0Taraf\u0131ndan Ma\u011flup Edilen Zaman, 1627<\/figcaption><\/figure>\n\n\n\n

K\u0131saca s\u00f6ylemek gerekirse eski yeniye gebedir. Zorunluluk da yeninin ebesidir.  Var olan her \u015fey zorunluluktan var olur ama ayn\u0131 \u015fekilde, var olan her \u015fey yok olmaya, ba\u015fka bir \u015feye d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur. Biryerde ve zamanda \u201cgerekli\u201d olan, ba\u015fka bir zamanda ve mek\u00e2nda \u201cgereksiz\u201d hale gelir. Her \u015fey, onu a\u015fmaya ve olumsuzlamaya mahk\u00fbm olan z\u0131tt\u0131n\u0131 do\u011furur. Kar\u015f\u0131tl\u0131k ve kar\u015f\u0131tlar\u0131n m\u00fccadelesi yaln\u0131zca do\u011fada yer alan s\u00fcre\u00e7lerle s\u0131n\u0131rl\u0131 bulunmaz ayn\u0131s\u0131 toplumsal ya\u015fam ve tarihsel s\u00fcre\u00e7ler i\u00e7inde ge\u00e7erlidir. Her t\u00fcrl\u00fc toplumsal yap\u0131,toplumsal durum yahut tarihsel d\u00f6neme\u00e7 ortaya \u00e7\u0131kt\u0131\u011f\u0131 anda zorunlu oldu\u011fu i\u00e7in vard\u0131r. Yeni toplumun varl\u0131\u011f\u0131n\u0131n maddi ko\u015fullar\u0131 eski toplumun rahminde olgunla\u015f\u0131r.  \u00d6rne\u011fin, Birinci Emperyalist Payla\u015f\u0131m Sava\u015f\u0131\u2019na bir S\u0131rp Prens’in \u00f6ld\u00fcr\u00fclmesinin \u201cneden oldu\u011fu\u201d s\u00f6ylenir. Ancakbu olay zaten emperyalizmin ekonomik, politik ve askeri \u00e7eli\u015fkileri taraf\u0131ndan ka\u00e7\u0131n\u0131lmaz hale getirilmi\u015ftir. Suikast\u00e7\u0131 eyleminde ba\u015far\u0131s\u0131z olsayd\u0131 ya da Prens hi\u00e7 do\u011fmam\u0131\u015f olsayd\u0131, sava\u015f ba\u015fka bir politik bahaneyle yine de ba\u015flayacakt\u0131. Zorunluluk kendini farkl\u0131 bir bahane ile de ifade edebilirdi.<\/p>\n\n\n\n

    Buraya kadar kabaca bir \u00f6zetini sunmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z d\u00fc\u015f\u00fcnce sistemati\u011fine, her \u015feye ra\u011fmen ve halen, ahlaken, ilmen, bilmen ve yal\u0131n hakikaten insanl\u0131\u011f\u0131n yeg\u00e2ne umudu olan sosyalistler zaten bir isim vermi\u015flerdi.  Bu anlatt\u0131klar\u0131m\u0131za diyalektik-materyalizmdeniyor. T\u00fcm hurafe, efsane ve safsatalara ra\u011fmen olup-bitenleri, ya\u015fam\u0131 ve d\u00fcnyay\u0131 anlayabilmemizin en i\u015flevsel metodu da budur.  Birilerini masum, birilerini k\u00fclliyen g\u00fcnahk\u00e2r, birilerini kurban birilerin yekten hain ilan eden her \u015feyi basit bir bi\u00e7imde sadece siyah ve beyazdan ibaret g\u00f6ren, her olup-biteni komplo teorileri, ihanetler vekaramsar mukadderatla a\u00e7\u0131klayan metafizik bak\u0131\u015f a\u00e7\u0131s\u0131yla, umudumuzu ve kaderimizi ba\u011flad\u0131\u011f\u0131m\u0131z kendimiz d\u0131\u015f\u0131ndaki g\u00fc\u00e7lere ba\u011fnaz bir tarafgirlikle hi\u00e7bir \u015feyi hakk\u0131yla anlayamaz, en ufak bir de\u011fi\u015fime vesile olamay\u0131z.<\/p>\n\n\n\n

Durumlar\u0131 ve geli\u015fmeleri ancak somut nesnellikleri i\u00e7inde; i\u00e7erisinde var olduklar\u0131 ba\u011flam dolay\u0131m\u0131nda, onlar\u0131 heva-hevesimizce e\u011fip b\u00fckmeden so\u011fukkanl\u0131 bir ger\u00e7ek\u00e7ilikle anlayabiliriz. M\u00fctemadiyen kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z yeni durumlardan ancak \u00e7eli\u015fiklerini, olanak ve olanaks\u0131zl\u0131klar\u0131n\u0131, avantaj ve dezavantajlar\u0131n\u0131 g\u00f6zeterek iyimser bir iradeyle \u00e7\u0131kabilir, verili ko\u015fullardan kendi lehimize f\u0131rsatlar dev\u015firebilir; ko\u015fullar\u0131 lehimize do\u011fru nispi \u00f6l\u00e7eklerde dahi olsa de\u011fi\u015ftirebiliriz. Aksi durumda deniz a\u015f\u0131r\u0131 \u00fclkelerde var\u0131lan anla\u015fmalar neticesinde bir\u00fclkenin idaresinin bir haftada birilerinden al\u0131n\u0131p birilerine verildi\u011fi, siyonizmin sadece iki g\u00fcnde bir \u00fclkenin t\u00fcm varl\u0131klar\u0131n\u0131 yerle yeksan etti\u011fi bir fecaat ve zillet hali i\u00e7erisinde; \u201cAllah g\u00f6klerde midir? Yerde midir? O nur mudur? Surette mi g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr?  O <\/em>Selefi\u2019dir<\/em> bu Raf\u0131zi\u2019dir.  Bu Acemdir \u015fu T\u00fcrk\u2019t\u00fcr. O \u015funun k\u0131l\u0131c\u0131d\u0131r di\u011feri onun aslan\u0131d\u0131r.  \u00d6teki halklar\u0131n g\u00fcne\u015fidir.  Beriki \u00fcmmetin lideridir.<\/em>\u201d<\/em> gibi hi\u00e7bir \u015feye ve hi\u00e7birimizefaydas\u0131 olamayan haybeden laf\u0131 g\u00fczaf lak\u0131rd\u0131lar\u0131 terenn\u00fcm ederek bi\u00e7are helak olmaya devam ederiz.<\/p>\n\n\n\n

Peki ama d\u00fcnyay\u0131, ya\u015fam\u0131, geli\u015fmeleri, gelenleri ve gidenleri do\u011fru bir bi\u00e7imde anlayabilmek farkl\u0131 bi\u00e7imlerde yorumlayabilmek tek ba\u015flar\u0131na yeterli gelebilir mi? T\u00fcm bunlar\u0131 kendimizi olup-bitenlerin sorumsuz bir g\u00f6zlemcisi olarak konumland\u0131rarak yahut ma\u011fdurlar\u0131n masum s\u00f6zc\u00fcs\u00fc tayin ederek, hi\u00e7bir mesuliyet ko\u015fuluna yaslanmadan, a\u00e7\u0131k\u00e7a suya sabuna dokunmadan anlamak, yorumlayabilmek ger\u00e7ek bir anlam ifade edebilir mi? Bir anlama tekab\u00fcl etse bile bu herhangi ger\u00e7ek bir fayda sa\u011flayabilir mi? \u015e\u00fcphesiz ki d\u00fcnyay\u0131 ve ya\u015fam\u0131, her nevi geli\u015fmeleri, nesnel bir \u015fekilde anlayabilmek, yorumlayabilmek yani somut durumun somut analizini yapabilmek \u00f6nc\u00fcl bir gerek \u015fartt\u0131r. Ancak bu tek ba\u015f\u0131na yetersizdir! <\/p>\n\n\n\n

D\u00fcnyay\u0131 anlamak yetmez onu de\u011fi\u015ftirmek de gerekir. Bunu da yapabilmek i\u00e7in toplumsal ve tarihsel bi\u00e7imlerin insanlar\u0131n etkinli\u011finin bir \u00fcr\u00fcn\u00fc oldu\u011funu g\u00f6rebilmek gerekir. Bununla da yetinmeyip toplumun ve tarihin bir sonraki a\u015famas\u0131n\u0131n yahut u\u011fran\u0131n kendili\u011finden ortaya \u00e7\u0131kmayaca\u011f\u0131n\u0131n bilincine eri\u015febilmek gerekir. Tarihe ve topluma bilin\u00e7li bir m\u00fcdahalede bulunmaya azmetmek gerekir. Bu m\u00fcdahalenin gerektirdi\u011fi politik konumlanman\u0131n mesuliyetini g\u00f6ze alabilmek gerekir. Tarihe ve topluma m\u00fcdahalede bulunmak, siyasal olarak taraf olmay\u0131, bir gelecek tasar\u0131s\u0131 ortaya koymay\u0131 ve onun sorumlulu\u011funu \u00fcstlenmeyi gerektirir. Ayn\u0131 zamanda ortaya konulan siyasal tasar\u0131n\u0131n ger\u00e7ekle\u015ftirilmesinin imkanlar\u0131n\u0131 ve ger\u00e7ekli\u011fini ortaya koymay\u0131 gerektirir. D\u00fcnyay\u0131, halihaz\u0131r ko\u015fullar\u0131 de\u011fi\u015ftirecek olan eylem halindeki insandan ba\u015fkas\u0131 de\u011fildir. Yeni bir d\u00fcnyan\u0131n m\u00fcjdesi ancak var olan\u0131 de\u011fi\u015ftirmeye kasteden eylemde ve bu eylemin faali olan insandad\u0131r. \u015eimdi paragraf\u0131n ba\u015f\u0131na d\u00f6n\u00fcp iddiam\u0131z\u0131 tamamlayacak olursak d\u00fcnyay\u0131 ve durumuzu de\u011fi\u015ftirebilmenin ko\u015fullar\u0131n\u0131 bilimde, ger\u00e7ek tarihte, anlam\u0131n\u0131 da de\u011fi\u015fimi yapacak olan insan\u0131n durumunda ve etkinli\u011finde aramam\u0131z gerekir.<\/p>\n\n\n\n

Art\u0131k en elzem, anahtar soruyu sorabiliriz. Ne yapmal\u0131?<\/p>\n\n\n\n

Memleket ve halk\u0131m\u0131z \u00f6zelini g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda deprem felaketi, iktisadi kriz ve b\u00f6lgede yay\u0131lan sava\u015f\u0131n yaratt\u0131\u011f\u0131 ko\u015fullarda karanl\u0131k bir tablonun kar\u015f\u0131m\u0131zda durdu\u011fu hepimizin malumu olsa gerekir.  En temel insani ya\u015fam ko\u015fullar\u0131n\u0131n sa\u011flanabilmesinin bile b\u00fcy\u00fck bir zahmet gerektirdi\u011fi, ge\u00e7im ve gelecek kayg\u0131s\u0131n\u0131n her ge\u00e7en g\u00fcn daha derinle\u015fti\u011fi, B\u00f6lgedeki sava\u015f\u0131n yaratt\u0131\u011f\u0131 risk ve tehditlerin elle tutulur bi\u00e7imlerde kendini hissettirdi\u011fi bu elim ahval ve \u015feraitte gitti gide daha da atomize olan, da\u011f\u0131lan, \u00e7\u00fcr\u00fcyen bir toplumsal vaziyeti\u00e7erisinde ya\u015f\u0131yoruz. Buraya de\u011fin sabrederek okumaya devam eden okurlarla hemfikir oldu\u011fumuzu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u00fczre halihaz\u0131r vaziyete veryans\u0131n etmenin, yeis i\u00e7erisinde etraf\u0131m\u0131za karamsarl\u0131k yayman\u0131n, kay\u0131ts\u0131z, apati bir bi\u00e7imde olup-biteni seyretmenin hi\u00e7bir \u015feye ve hi\u00e7birimize en ufak bir yarar\u0131 olmas\u0131 beklenemez. Elbette ki her yenilgi d\u00f6nemi zihinsel ve ahlakibozulmay\u0131 da\u011f\u0131lmay\u0131 beraberinde getirir. Ancak enkaranl\u0131k en bo\u011fucu hal ve gidi\u015fat\u0131n kar\u015f\u0131s\u0131nda dahi yeisekap\u0131lmayacak, karamsarl\u0131\u011f\u0131n seline kendimizib\u0131rakmayacak ciddi ve sab\u0131rl\u0131 tutum ve tav\u0131rlar\u0131 geli\u015ftirebilmemiz gereklidir.<\/p>\n\n\n\n

<\/em>Her \u015feyi var k\u0131lan \u015fey her \u015feye i\u00e7rek olan \u00e7eli\u015fkinin do\u011furdu\u011fu hareketse en bo\u011fucu en karanl\u0131k hal ve gidi\u015fatlar\u0131 da\u011f\u0131tacak oralardan \u00e7\u0131k\u0131\u015fa imk\u00e2n k\u0131lacak \u015fey kimi zaman ufak bir harekettir! \u00d6yleyse \u00e7eli\u015fkiden korkmamal\u0131, hareketten geri durmamal\u0131y\u0131z. Ya\u015fam ko\u015fullar\u0131n\u0131n ilerleyi\u015f, de\u011fi\u015fim ve \u00e7eli\u015fkilerinin kar\u015f\u0131m\u0131za \u00e7\u0131kard\u0131\u011f\u0131 zorunlulu\u011fu yads\u0131mamal\u0131y\u0131z. O zorunluluk, bug\u00fcn i\u00e7in hi\u00e7 teredd\u00fcts\u00fcz \u00f6rg\u00fctlenmedir.  Ve yine bug\u00fcn ki a\u015famada \u00f6rg\u00fctlenmenin hi\u00e7bir bi\u00e7imini, hi\u00e7bir tarz\u0131n\u0131 d\u0131\u015flamadan sosyal, k\u00fclt\u00fcrel, itikadi, mesleki, siyasal,geleneksel- modern, yerel-genel, dikey-yatay, esnek-s\u0131k\u0131, irili- ufakl\u0131 demeden her bi\u00e7im, y\u00f6ntem ve tarzda \u00f6rg\u00fctlenmemizi art\u0131rmam\u0131z ve g\u00fc\u00e7lendirmemiz gerekmektedir. Her ge\u00e7en g\u00fcn daralan bu Yezid\u00e7emberinde bizi koruyabilecek; git gide daralan bu meluncendereden bizi \u00e7\u0131karabilecek yeg\u00e2ne g\u00fc\u00e7; \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcm\u00fcz\u00fcn g\u00fcc\u00fcd\u00fcr! Somut bir \u00f6neride bulunursak \u00f6rne\u011fin harekete ve \u00f6rg\u00fctlenmeye, dergimizin da\u011f\u0131t\u0131m\u0131nda, yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131nda, b\u00fcy\u00fct\u00fclmesinde her birimiz imkanlar\u0131m\u0131z dahilinde sorumluluklar \u00fcstlenerek ba\u015flayabiliriz. S\u00f6zlerimi b\u00fcy\u00fck usta Naz\u0131m\u2019a ufak bir eklemeyle tamamlamak isterim: Umut \u00f6rg\u00fctte, Umut \u00f6rg\u00fctl\u00fc insanda! Daha do\u011fru bir ifadeden sak\u0131nmamak gerekirse umut \u00f6rg\u00fctl\u00fc emek\u00e7ide! <\/p>\n\n\n\n

                                                                                           <\/strong>      <\/strong>Aral\u0131k <\/strong>2024<\/strong>\/ <\/strong>S\u00fcveydiye<\/strong><\/p>\n\n\n\n

(Ehlen Dergisi\u2019nin 6. say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r, Ocak 2025, Y\u0131l:3 Say\u0131:6)<\/p>\n","protected":false},"excerpt":{"rendered":"

Mustafa Kemal Ers\u00f6z \u201cVe g\u00fcne\u015f do\u011farken hi\u00e7 umut yok mu Umut umut umut Umut insanda\u201d Naz\u0131m Hikmet  \u200bYal\u00e7\u0131n Akdo\u011fan\u2019\u0131n \u00e7ok\u00e7a bilinen m\u00fcstesna \u015fark\u0131s\u0131 Hazar \u015f\u00f6yle ba\u015flar: \u201cSonra fark ettim ki \/ su ak\u0131yor, r\u00fczg\u00e2r esiyor, ya\u011fmur ya\u011f\u0131yor. \/ Her \u015fey yine ve ayn\u0131 \u015fekilde oluyor. \/ \u00f6yle bir yere geldim ki\/ s\u0131cak ve so\u011fuk, a\u015fk ve nefret, sava\u015f ve […]<\/p>\n","protected":false},"author":1,"featured_media":828,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-827","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kultur"},"yoast_head":"\nYeis B\u00fcy\u00fck\u00a0Haramd\u0131r! - ehlen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ehlendergisi.com\/index.php\/2025\/03\/14\/yeis-buyuk-haramdir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yeis B\u00fcy\u00fck\u00a0Haramd\u0131r! 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