M\u00fcsl\u00fcm Kabaday\u0131<\/p>\n\n\n\n
<\/strong>21 \u015eubat \u201cAnadili G\u00fcn\u00fc\u201d bir\u00e7ok \u00fclkede ve farkl\u0131 platformlarda kutland\u0131. 1999\u2019da UNESCO taraf\u0131ndan kabul edilip 2000 y\u0131l\u0131ndan itibaren giderek yayg\u0131nla\u015fan bi\u00e7imde gezegenimizde kutlanan \u201cAnadili G\u00fcn\u00fc\u201d \u00fczerinden, g\u00f6\u00e7 olgusuyla dil ve bar\u0131\u015f diyalektik ba\u011f\u0131n\u0131 \u00f6zetleyerek de olsa i\u015flemek istiyorum. Homo Erectus\u2019tan Homo Sapiens\u2019e kadar insan t\u00fcr\u00fcn\u00fcn hem biyolojik hem de k\u00fclt\u00fcrel evriminde g\u00f6\u00e7lerin \u00f6nemli yer tuttu\u011fu bilinmektedir. G\u00f6\u00e7 olgusunun di\u011fer canl\u0131 t\u00fcrlerindeki rol\u00fc \u00fczerine de bilimsel \u00e7al\u0131\u015fmalar devam etmektedir ama \u00fczerinde durmak istedi\u011fimiz dil-k\u00fclt\u00fcr evrimini diyalekti\u011fiyle ilgili g\u00f6\u00e7 olgusudur. Bunu da, g\u00fcncel soruna hem toplumsal hem de politik a\u00e7\u0131dan \u00f6ne \u00e7\u0131karmak istedi\u011fim y\u00f6nleriyle \u00f6rneklemekte yarar g\u00f6r\u00fcyorum.<\/p>\n\n\n\n Bilimsel y\u00f6ntem gere\u011fi, verdi\u011fimiz \u00f6rnek ve yapt\u0131\u011f\u0131m\u0131z de\u011ferlendirmelerde \u201cbug\u00fcnk\u00fc verilere g\u00f6re\u201d kayd\u0131n\u0131 d\u00fc\u015ferek, Avustralyapitecus, Homo Habilis t\u00fcrlerinin Afrika k\u0131tas\u0131nda g\u00f6\u00e7 yapt\u0131klar\u0131 belirtilmektedir. Bu k\u0131tan\u0131n d\u0131\u015f\u0131na \u00e7\u0131kan ilk insan t\u00fcr\u00fcyse Homo Erectus olup, iki ayaklar\u0131 \u00fczerinde tam durmay\u0131 becermesi ve ate\u015fi bulup protein kayna\u011f\u0131 eti pi\u015firip yemesiyle \u00f6ncekilerden ayr\u0131lm\u0131\u015ft\u0131r. Bu ayr\u0131l\u0131\u015f, onun beyninin hem hacim hem de a\u011f\u0131rl\u0131k bak\u0131m\u0131ndan b\u00fcy\u00fcmesini sa\u011flam\u0131\u015f, b\u00f6ylece yeteneklerinin geli\u015fmesine vesile olmu\u015ftur. Avustralyapitecus fosilinde k\u00fc\u00e7\u00fck boyutuyla g\u00f6r\u00fclen dil kemi\u011fi hyoid, Erectus\u2019ta geli\u015fkindir. Tam da bu noktada, beynin evrimiyle dilin evriminin yeni bir a\u015famaya s\u0131\u00e7rad\u0131\u011f\u0131, bilim d\u00fcnyas\u0131nda kabul g\u00f6rmektedir. \u00d6zellikle bir milyonu a\u015fk\u0131n y\u0131lda yiyeceklerin pi\u015firilerek yenmesi, \u00e7ene ve di\u015f yap\u0131s\u0131n\u0131n k\u00fc\u00e7\u00fclmesini, b\u00f6ylece a\u011f\u0131z i\u00e7inde dilin damaks\u0131l sesleri \u00e7\u0131karmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Di\u011fer hayvan t\u00fcrlerinin \u201c\u00fcnl\u00fc\u201d ya da \u201csesli\u201d olarak bilinen sesleri \u00e7\u0131karabildikleri hat\u0131rland\u0131\u011f\u0131nda, insan t\u00fcr\u00fcn\u00fc hayvanlardan ay\u0131ran en \u00f6nemli niteli\u011fin, beyinde dilin geli\u015fimini sa\u011flayan F5 alan\u0131n\u0131n olu\u015fmas\u0131d\u0131r. Bu nitel de\u011fi\u015fimin insan t\u00fcr\u00fcn\u00fcn opozisyon (ba\u015fparma\u011f\u0131 di\u011fer parmaklarla birle\u015ftirerek kullanma) yetene\u011fini geli\u015ftirmesiyle birle\u015fmesi, dil-k\u00fclt\u00fcr evriminin h\u0131zlanmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n Bu \u00f6zet bilgilendirmeden konumuza odakland\u0131\u011f\u0131m\u0131zda, yine \u00f6zetle \u00fczerinde durulmas\u0131 gereken veri ve bilgilere dikkat \u00e7ekmek durumunday\u0131m. Disiplinler aras\u0131 \u00e7al\u0131\u015fan bilim insanlar\u0131n\u0131n (kaz\u0131bilim-insanbilim-genbilim-dilbilim) ortaya koydu\u011fu bilgilerden biri \u015fudur: Yakla\u015f\u0131k 300 bin y\u0131ll\u0131k Homo Sapiens t\u00fcr\u00fcn\u00fcn evriminde son 55 bin y\u0131l \u00e7ok \u00f6nemlidir. \u00c7\u00fcnk\u00fc, gerek H\u0131rvatistan\u2019daki bir ma\u011farada bulunan Homo Sapiens\u2019le Neandertal\u2019in birle\u015fmesinden do\u011fan insan fosiliyle Sibirya\u2019daki bir ma\u011farada bulunan Nenadertal\u2019le Desinova\u2019n\u0131n birle\u015fmesinden do\u011fan insan\u0131n fosili 45-50 bin y\u0131l \u00f6ncesine tarihlenmi\u015ftir. Her iki fosilin de kad\u0131n olmas\u0131, ayr\u0131ca \u00f6nem ta\u015f\u0131maktad\u0131r. Bug\u00fcn D\u00fcnya\u2019daki insanlar\u0131n bu melezlenmelerin \u00e7ocuklar\u0131 oldu\u011fu dikkate al\u0131nd\u0131\u011f\u0131nda \u201cg\u00f6\u00e7\u201d\u00fcn ne kadar belirleyici oldu\u011fu kendili\u011finden ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n\n\n\n B\u00fcy\u00fck antropolojinin de teyit etti\u011fi \u00fczere, insan t\u00fcr\u00fcn\u00fcn g\u00f6\u00e7 ba\u015flang\u0131c\u0131 Afrika\u2019d\u0131r, \u00f6zellikle Do\u011fu Afrika\u2026 Bu g\u00f6\u00e7\u00fcn u\u011frak ve duraklar\u0131 incelendi\u011finde Mezopotamya ve Anadolu\u2019nun en eski \u201cg\u00f6\u00e7 kav\u015fa\u011f\u0131\u201d oldu\u011fu s\u00f6ylenebilir. Neolitik d\u00f6nemin tar\u0131m devriminin ve ortaya \u00e7\u0131kan ilk uygarl\u0131klar\u0131n da bu co\u011frafyaya ait oldu\u011fu kabul g\u00f6rmektedir. D\u00fcnyan\u0131n be\u015f \u00f6nemli dil ailesinden ikisi bu co\u011frafyada geli\u015fmi\u015ftir. B\u00fcy\u00fck nehirlerin olu\u015fturdu\u011fu verimli topraklar, dil ailelerini de besleyen k\u00fclt\u00fcrel zenginli\u011fin zeminidir ayn\u0131 zamanda. D\u00fcnyadaki 142 dil ailesi incelendi\u011finde bu a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fclecektir. D\u00fcnya\u2019da dil \u00e7e\u015fitlili\u011fi en \u00e7ok olan Afrika ve Okyanusya\u2019d\u0131r. Bunun temel nedeni de topluluklar\u0131n birbirinden izole ya\u015fayabilecek alanlara b\u00f6l\u00fcnm\u00fc\u015f olmas\u0131d\u0131r. Okyanusya\u2019da adalar\u0131n \u00e7oklu\u011fu, Afrika\u2019da da ormanlar\u0131n s\u0131kl\u0131\u011f\u0131 bu olu\u015fumda temel etmendir. <\/p>\n\n\n\n Bu veriler \u00fczerinden \u015fimdi dikkat \u00e7ekmek istedi\u011fimiz nokta \u015fudur: G\u00f6\u00e7lere kav\u015fakl\u0131k yapan yerlerde ortak diller olu\u015fmu\u015ftur. \u00d6rne\u011fin denizci kavim olan Fenikelilerle birlikte Akdeniz\u2019de Langue Franca olu\u015fmu\u015ftur. Ayn\u0131 durumu, Fergana Vadisi\u2019nin verimli topraklar\u0131nda ve \u00e7evresinde ya\u015fayan kavimlerin Langue Francas\u0131 olarak Sogodcan\u0131n geli\u015fmesinde g\u00f6r\u00fcr\u00fcz. Ayn\u0131 olguyla Avustronezya dillerinde de g\u00f6rmekteyiz. Okyanusya\u2019y\u0131 olu\u015fturan adalar\u0131n yerli dillerinde ses benzerli\u011fi, \u00f6zellikle geniz ve artdamaks\u0131l sesler bunun \u00f6nemli g\u00f6stergelerindendir. Buraya Asya k\u0131tas\u0131ndan g\u00f6\u00e7lerin ve adalar aras\u0131 hareketlili\u011fin kav\u015fa\u011f\u0131ndaki bir ada Langua Francan\u0131n olu\u015fmas\u0131nda rol oynam\u0131\u015ft\u0131r. Hem diller hem de o dillerin ta\u015f\u0131d\u0131klar\u0131 k\u00fclt\u00fcrler bak\u0131m\u0131ndan ba\u015fka kav\u015faklardan da s\u00f6z etmek m\u00fcmk\u00fcnd\u00fcr. Bunlardan biri de \u0130spanya\u2019daki Atapuerca\u2019d\u0131r. Ge\u00e7i\u015f noktas\u0131ndaki bu co\u011frafyada yap\u0131lan ara\u015ft\u0131rmalar \u00fczerinden \u201cNeandertallerin i\u015fitsel kapasitelerindeki bu de\u011fi\u015fimler, Atapuerca\u2019da bulunan atalar\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, ta\u015f alet teknolojisindeki de\u011fi\u015fiklikler, ate\u015fin kullan\u0131lmas\u0131 ve muhtemel simgesel uygulamalar da dahil olmak \u00fczere, giderek daha karma\u015f\u0131k davran\u0131\u015f kal\u0131plar\u0131 sergileyen arkeolojik kan\u0131tlarla da paralellik g\u00f6steriyor\u201d denmektedir. <\/p>\n\n\n\n Evet, farkl\u0131 co\u011frafyalardan verdi\u011fimiz bu \u00f6rnekler \u0131\u015f\u0131\u011f\u0131nda g\u00fcn\u00fcm\u00fcze bakacak olursak, son 30 y\u0131lda D\u00fcnya\u2019da ya\u015fanan g\u00f6\u00e7lerin yo\u011funla\u015ft\u0131\u011f\u0131 co\u011frafya Avrupa olmu\u015ftur. Son 15 y\u0131lda T\u00fcrkiye g\u00f6\u00e7menlerin harmanland\u0131\u011f\u0131 ta\u015feron \u00fclke haline gelmi\u015ftir ne yaz\u0131k ki… \u0130\u015fsizlik, a\u00e7l\u0131k ve sava\u015flar bu g\u00f6\u00e7\u00fcn temel nedenleridir. G\u00f6n\u00fcll\u00fc yap\u0131lan g\u00f6\u00e7leri de buna ekledi\u011fimizde, gelece\u011fin Langua Francas\u0131, \u00f6zellikle Bat\u0131 ve Kuzey Avrupa \u00fclkelerinde olu\u015fabilir, kan\u0131s\u0131nday\u0131z. Ge\u00e7mi\u015fte SSCB d\u00f6neminde Rus\u00e7an\u0131n 130 civar\u0131nda farkl\u0131 dilin Langua Francas\u0131 olmas\u0131 nedeniyle bug\u00fcn de o dilleri konu\u015fan halklar\u0131 aras\u0131nda etkisini s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rmekteyiz. Bug\u00fcn T\u00fcrkiye de konu\u015fan 52 farkl\u0131 dilin Langua Francas\u0131 T\u00fcrk\u00e7edir. T\u00fcrkiye, asl\u0131nda kavimler kav\u015fa\u011f\u0131nda yer alan ve G\u00f6beklitepe\u2019de somutlanan Mezopotamya k\u00fclt\u00fcr\u00fcn\u00fcn \u0130stanbul Fikirtepe \u00fczerinden Kuzey \u0130rlanda\u2019ya kadar ula\u015fmas\u0131n\u0131 sa\u011flayan bir co\u011frafyan\u0131n \u00fczerindedir. E\u011fer bu \u00fclkede son 30 y\u0131lda ya\u015fanan g\u00f6\u00e7lerin sentezledi\u011fi k\u00fclt\u00fcr s\u0131\u00e7rat\u0131c\u0131 dinamik ta\u015f\u0131rsa, insanl\u0131\u011f\u0131n bar\u0131\u015f k\u00fclt\u00fcr\u00fcn\u00fc k\u00f6kle\u015ftirece\u011fi bir d\u00f6nemi de ba\u015flatabilir. Bunu ba\u015faramazsak, bug\u00fcn Langue Franca konumundaki T\u00fcrk\u00e7e de dahil Anadolu co\u011frafyas\u0131nda ya\u015fayan dillerin \u00f6l\u00fcm tehlikesi kap\u0131m\u0131z\u0131 \u00e7alacakt\u0131r. Onun i\u00e7in bu co\u011frafyada T\u00fcrk\u00e7eden sonra en \u00e7ok konu\u015fulan K\u00fcrt\u00e7e ba\u015fta olmak \u00fczere e\u011fitim dili olabilecek t\u00fcm dillerin desteklenmesi politikas\u0131 benimsenmelidir. Bu politikan\u0131n asl\u0131nda D\u00fcnya genelinde uygulanmas\u0131n\u0131n zorunlu oldu\u011fu bir d\u00f6neme girmi\u015f bulunmaktay\u0131z.<\/p>\n\n\n\n Ethnologue\u2019un 23\u2019e g\u00f6re D\u00fcnya \u00fczerinde 7117 dil bulunuyor. D\u00fcnya dillerinin veritaban\u0131n\u0131 olu\u015fturan bu kayna\u011fa g\u00f6re y\u00fcksek bir say\u0131 gibi g\u00f6r\u00fcnmektedir. Ancak, son y\u00fczy\u0131l i\u00e7inde a\u015fa\u011f\u0131 yukar\u0131 3000 dilin yok oldu\u011funu akl\u0131m\u0131zda tutmak zorunday\u0131z. Bu ne demektir? Her iki haftada bir, bir dil yok olmu\u015ftur. G\u00fcn\u00fcm\u00fczde emperyalist politika, resmi ve e\u011fitim dili olmayan dillerin \u00f6l\u00fcm\u00fcn\u00fc h\u0131zland\u0131rmaktad\u0131r. \u0130ngilizce, t\u00fcm insanl\u0131\u011fa kapitalizmin dili olarak dayat\u0131lm\u0131\u015ft\u0131r. B\u00f6yle giderse \u0130ngilizceye direnme g\u00fcc\u00fc bulunan \u00c7ince, Rus\u00e7a, Almanca, Frans\u0131zca, T\u00fcrk\u00e7e ve Arap\u00e7a d\u0131\u015f\u0131ndaki dillerin 50 y\u0131l i\u00e7inde \u00f6lece\u011fi s\u00f6ylenebilir. Peki bu ne demektir? O dillerin s\u00f6z varl\u0131\u011f\u0131nda binlerce y\u0131lda biriken zengin bir k\u00fclt\u00fcr de yok olacak demektir. \u015eu anda D\u00fcnya dillerinin % 41.71\u2019i tehlikede, geriye kalan % 51.23\u2019\u00fc ise tehlike s\u0131n\u0131r\u0131nda oldu\u011funa g\u00f6re, acilen politika de\u011fi\u015fikli\u011fine ihtiya\u00e7 duyuldu\u011fu ortadad\u0131r. \u0130lk politika de\u011fi\u015fikli\u011fi de \u201c13 d\u00fczey i\u00e7eren EGIDS \u00f6l\u00e7e\u011fine g\u00f6re, d\u00fcnya \u00fczerindeki dillerin sadece % 2.5\u2019i resmi dil, % 3.3\u2019\u00fc e\u011fitim dili\u201d ger\u00e7e\u011finin tersine \u00e7evrilmesidir. Yani D\u00fcnya\u2019n\u0131n her taraf\u0131nda isteyen halklar\u0131n, topluluklar\u0131n dillerinin resmi ve e\u011fitim dili olarak hayata ge\u00e7irilmesidir. Sava\u015f, bask\u0131 ve \u015fiddet, \u0131rk\u00e7\u0131l\u0131k, dinsel ve cinsel ayr\u0131mc\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyen k\u00fclt\u00fcrler d\u0131\u015f\u0131ndaki k\u00fclt\u00fcr envanterinin de D\u00fcnya \u00e7ap\u0131nda tutuldu\u011fu merkezler arac\u0131l\u0131\u011f\u0131yla insanlar\u0131n kayna\u015faca\u011f\u0131, halklar\u0131n bar\u0131\u015f i\u00e7inde ya\u015fayaca\u011f\u0131 bir k\u00fclt\u00fcr atmosferi yaratmak i\u00e7in yola koyulmal\u0131y\u0131z.<\/p>\n\n\n\n Bu ama\u00e7la, 2019\u2019da ba\u015flad\u0131\u011f\u0131m T\u00fcrkiye\u2019den \u00e7o\u011fu zorunlu olarak yurtd\u0131\u015f\u0131na giden ve halen gittikleri \u00fclkelerde yarat\u0131c\u0131-\u00fcretici \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren ki\u015filerle s\u00f6yle\u015fileri Mart 2021\u2019de kitapla\u015ft\u0131rabildim. Klaros Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan kitab\u0131m\u0131n ad\u0131 \u201cFarkl\u0131 Co\u011frafyalarda \u00dcretenler\u201d. Almanya, Hollanda, \u0130svi\u00e7re, Bel\u00e7ika, Fransa, \u0130ngiltere, \u0130sve\u00e7, Norve\u00e7, Rusya ve Avustralya\u2019da ya\u015fayan ve buralarda bilim, sanat, edebiyat ve e\u011fitim alanlar\u0131nda yap\u0131tlar veren 20 ki\u015finin, T\u00fcrkiye\u2019den ayr\u0131l\u0131\u015f ve o co\u011frafyalara tutunu\u015f hikayelerinin de \u00e7ok dramatik, ayn\u0131 zamanda \u00f6\u011fretici oldu\u011funu g\u00f6rmekteyiz. \u00d6yk\u00fclere, romanlara, filmlere konu olacak ya\u015fant\u0131larla \u00f6r\u00fcl\u00fc bir \u201cg\u00f6\u00e7(ert)me\u201d s\u00fcrecine tan\u0131k olmaktay\u0131z. Kitaptaki s\u0131raya g\u00f6re \u015fair-\u00e7evirmen \u00d6zkan Mert, yazar-\u00e7evirmen F\u0131rat Ceweri, m\u00fczisyen Selahattin Y\u0131lmaz, yaz\u0131l\u0131m m\u00fchendisi Aysima Karcaalt\u0131ncaba, masalbilimci ve e\u011fitimci Y\u00fccel Feyzio\u011flu, \u015fair-gazeteci Murat Altun\u00f6z, yazar-senarist Dursaliye \u015eahan, yazar Nimet \u00c7etiner, \u015fair-\u00e7evirmen Aytekin Kara\u00e7oban, gazeteci Do\u011fan \u00d6zg\u00fcden, \u015fair ve e\u011fitimci \u0130brahim Ero\u011flu, yazar ve e\u011fitimci Murat Tuncel, doktor ve \u015fair \u0130smet \u00d6zer, ressam ve e\u011fitimci Sabahattin \u015een, gazeteci ve \u00e7evirmen Ahmed Arpad, yazar Muhittin \u00c7oban, gazeteci ve yazar \u00d6zg\u00fcr Topsakal, yazar ve ressam Muzaffer Oru\u00e7o\u011flu, yazar M. Hakk\u0131 Yaz\u0131c\u0131, mineralog ve dilci Musa G\u00fcner ya\u015fam \u00f6yk\u00fclerini ve \u00e7al\u0131\u015fmalar\u0131n\u0131 merakla okuyaca\u011f\u0131n\u0131z ki\u015filer\u2026<\/p>\n\n\n\n Olanak bulursak ikinci cildini haz\u0131rlamay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u201cFarkl\u0131 Co\u011frafyalarda \u00dcretenler\u201d kitab\u0131mda ileri s\u00fcrd\u00fc\u011f\u00fcm tezi burada payla\u015fmak isterim. \u0130klim krizi, gezegenimizin par\u00e7alanmas\u0131na yol a\u00e7acak n\u00fckleer sava\u015f vd. bir tehlikelerin de ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in acilen D\u00fcnya \u00f6l\u00e7e\u011finde bar\u0131\u015f sa\u011flanmas\u0131 i\u00e7in aya\u011fa kalkmak gerekiyor. Bu bar\u0131\u015f iklimini yaratacak ki\u015filerin ve topluluklar\u0131n ba\u015f\u0131nda da Avrupa, T\u00fcrkiye gibi g\u00f6\u00e7\u00fcn en yo\u011fun ya\u015fand\u0131\u011f\u0131 co\u011frafyalarda ya\u015fayan ve farkl\u0131 \u00fclkelerden gelen yarat\u0131c\u0131-\u00fcretici insanlar gelmektedir. \u00d6ncelikle D\u00fcnya\u2019n\u0131n neresinde bu konumda bulunan ki\u015fi ve topluluk varsa, onlar\u0131n deneyimleri ortakla\u015ft\u0131r\u0131lmal\u0131d\u0131r. Bunlar aras\u0131nda ba\u011f kurarak daha g\u00fc\u00e7l\u00fc ve sistemli \u00e7al\u0131\u015fmalarla alternatif bar\u0131\u015f k\u00fclt\u00fcr\u00fc politikalar\u0131 g\u00fcndemle\u015ftirilmelidir.<\/p>\n\n\n\n Bug\u00fcn, D\u00fcnya \u00e7ap\u0131nda bir BARI\u015e K\u00dcLT\u00dcR\u00dc olu\u015fturman\u0131n yol ve yordam\u0131n\u0131, y\u00f6ntem ve tekniklerini, en \u00f6nemlisi ara\u00e7lar\u0131n\u0131n niteli\u011fini belirlemek i\u00e7in \u00e7al\u0131\u015fmay\u0131, m\u00fccadeleyi \u00f6n\u00fcne koymayanlara ger\u00e7ek anlamda ayd\u0131n, bilim insan\u0131 ve sanat\u00e7\u0131 denmeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. <\/p>\n","protected":false},"excerpt":{"rendered":" M\u00fcsl\u00fcm Kabaday\u0131 21 \u015eubat \u201cAnadili G\u00fcn\u00fc\u201d bir\u00e7ok \u00fclkede ve farkl\u0131 platformlarda kutland\u0131. 1999\u2019da UNESCO taraf\u0131ndan kabul edilip 2000 y\u0131l\u0131ndan itibaren giderek yayg\u0131nla\u015fan bi\u00e7imde gezegenimizde kutlanan \u201cAnadili G\u00fcn\u00fc\u201d \u00fczerinden, g\u00f6\u00e7 olgusuyla dil ve bar\u0131\u015f diyalektik ba\u011f\u0131n\u0131 \u00f6zetleyerek de olsa i\u015flemek istiyorum. Homo Erectus\u2019tan Homo Sapiens\u2019e kadar insan t\u00fcr\u00fcn\u00fcn hem biyolojik hem de k\u00fclt\u00fcrel evriminde g\u00f6\u00e7lerin […]<\/p>\n","protected":false},"author":1,"featured_media":855,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-854","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kultur"},"yoast_head":"\n